Quotation source 1
Quotation source 2
Welcome to the parish blog of Our Lady of Mount Carmel Church in Mill Valley, California
If reality speaks and God can speak in it,
especially when it cries out,
then listening to it is a necessary way of
realizing our humanity.
--Jon Sobrino, SJ
We cannot find God in noise and agitation. Nature: trees, flowers, and grass grow in silence. The stars, the moon, and the sun move in silence. What is essential is not what we say but what God tells us and what He tells others through us. In silence He listens to us; in silence He speaks to our souls. In silence we are granted the privilege of listening to His voice. Silence of our eyes. Silence of our ears. Silence of our mouths. Silence of our minds. ...in the silence of the heart God will speak. Silence of the heart is necessary so you can hear God everywhere - in the closing of the door, in the person who needs you, in the birds that sing, in the flowers, in the animals. If we are careful of silence, it will be easy to pray.
--St. Mother Teresa of Kolkata,
qtd. in Walking with Wisdom:
Mother Teresa on Encountering Silence
Image source 1: Charles Sprague Pearce, https://wooarts.com/charles-sprague-pearce-gallery/
Image source 2: https://aiartists.org/fractal-art-generators
Quotation 1
Quotation 2
Refusing to harden your heart is a radical act.
--St. Seraphim of Sarov
Jesus would have us open our hearts to allow the Word in, to let it work within us, to let it speak to those parts in us that are tarnished and torn, those places in us that are difficult and stand in our way. He would ask us to allow his Word to enter in, to speak to our brokenness, that he might heal it. We would then not be whitewashed tombs, beautiful on the outside but filled to the brim within with our brokenness. We have to let him in; we have to allow the Word of God to touch us deeply, to speak to our hearts. It is God’s love the scribes and the Pharisees could not connect with, not because it wasn’t there for them, but because they were occupied elsewhere.
Don’t worry to the point of losing your inner peace. Pray with perseverance, with faith, with calmness, and serenity.
--St. Padre Pio
Image source: Shaun Jordan, Prayer in the Garden, https://sunsetchurchofchrist.org/2018/11/18/prayer-in-the-garden/
Quotation source
--Paul Eluard
How good it is, especially for us Christians, to listen to the sacred Word with an open heart and so allow ourselves to be illuminated and guided not by our own plans but by the merciful plan of God, who wants to embrace and save all men and women, all the brothers and sisters of Jesus!
--Pope Francis, Friday, June 23, 2023
Image source: Liturgy of the Word, Easter Vigil 2019, https://www.facebook.com/media/set/?set=a.2289136414481101&type=3
Quotation 1
Quotation 2
In the Book of Deuteronomy, Moses relays God’s promise of a prophet to come, one who will speak God’s words to the people of Israel: I will raise up for them a prophet like you from among their kin, and will put my words into his mouth. But the people will have to take care to discern if those who purport to speak in God’s name are true prophets, for some may presume to speak in God’s name an oracle that God has not commanded him to speak, with dire consequences. Although the people have requested to no longer hear the voice of the Lord, our God, and thus do not wish to communicate directly with God, God will continue to communicate with them; God asks simply that they listen to his words. However, they must not, as Psalm 95 reminds us, harden their hearts; rather, they must come joyfully to the Lord with thanksgiving, ready to hear his voice and to enter into relationship with him through worship.
Many Christians see in this passage from Deuteronomy a promise of the coming Messiah, Jesus, and indeed Jesus does, as Mark’s Gospel tells us, speak as one having authority, committed to proclaiming what God has sent him to proclaim: the kingdom. Unlike the scribes who simply reiterate the law and the scriptures mechanically, unable to hear because their hearts are hardened, Jesus speaks from his heart to the hearts of all, and the Word of God is invested with all the love God has for God’s people. People are amazed, and their hearts are listening, open to seeing God at work in Jesus’ every action, be it healing, teaching or preaching. In so doing, they, like we, must strive, as Paul tells the Corinthians, to be free of anxieties. We might be married or unmarried, but the important thing is to make sure we are always as connected to the Lord as we are to the world, for adherence to the Lord without distraction will enable our hearts to remain open and our ears ready not only to hear his voice, but to listen to his Word!
This post is based on Fr. Pat’s Scripture class.
Image source: www.wordclouds.com
People say, what is the sense of our small effort? They cannot see that we must lay one brick at a time, take one step at a time. A pebble cast into a pond causes ripples that spread in all directions. Each one of our thoughts, words and deeds is like that. No one has a right to sit down and feel hopeless. There is too much work to do.
--Dorothy Day
Image source: https://www.theretirementmanifesto.com/the-pebble-and-the-pond/
Quotation source
Even now, thirty years later, I could still go to that remote path in the Black Forest, not far from Basel, and find again the tree beneath which I was struck as by lightning…
And yet it was neither theology nor the priesthood which then came into my mind in a flash. It was simply this: you have nothing to choose, you have been called. You will not serve, you will be taken into service. You have no plans to make, you are just a little stone in a mosaic which has long been ready.
All I needed to do was “leave everything and follow,” without making plans, without wishes or insights. All I needed to do was to stand there and wait and see what I would be needed for…. At that stage it was just a matter of surrendering myself. [The question was,] how to put myself entirely at the disposal of God.
--Hans Urs von Balthasar
Image source: https://www.travelblog.org/Europe/Switzerland/North-East/blog-440554.html
Quotation source
Now Balaam, he had a donkey
Who was gentle and true and kind
And the donkey saw an angel with a sword
So he slipped old Balaam past him
And when he done it three times
Well, Balaam got so mad he beat the donkey
And so the Lord
Well, he gave the donkey language
And the donkey plainly brayed,
"Well, there's an angel about to strike you from the path"
Then old Balaam's eyes were opened
And he realized he'd been saved
By his donkey from the angel of God's wrath
And a princess pulled a baby out of the water
He was hidden in the rushes
Sleeping in a basket made of reeds
And you never know who God is gonna use
A princess or a baby
Or maybe even you or me
Now Esther, she was a beauty
Who was pleasing to a man
And the man that she was pleasing was a king
But her people's lives were threatened
By some wicked men's plans
Nobody knew just how the lord was gonna intervene
Well, Mordecai her uncle, he was honest but he was smart
And he knew that Esther's beauty was a gift
He said, "Maybe you could cook some supper
Maybe you could change a king's heart
Who knows but what you come into the world
For such a time as this
Refrain
There was Miriam dancing
And there was Jubal with a harp
There was poor blind Samson
Even Pontius Pilate played a part
Refrain
To hear Rich Mullins sing
Who God is Gonna Use, go to:
https://www.youtube.com/watch?v=S2Lf04qGBo8
Image source: Lilian Broca, Queen Esther, mosaic diptych, https://www.lilianbroca.com/queen-esther-mosaics
Video source
The prophet Jonah was not excited about the mission God set before him; in fact, he initially ran in the other direction, away from the great city of Nineveh, where he was to announce the Lord’s message to the enemies of the people of Israel: Forty days more and Nineveh shall be destroyed! Jonah expects to be rejected out of hand by the Ninevites; he is sure his efforts will be wasted in a futile attempt to change the minds of this enemy people. But after one day, everyone accepts the message, even the king. This is utterly beyond Jonah’s expectations – indeed, it’s mind-blowing, extraordinary! Jonah is slowly opening to change and learning the Lord’s ways, as described in Psalm 25; perhaps he will now remember that the Lord’s compassion and love are from of old, and always with extraordinary results.
Jesus’ call of his disciples is no less extraordinary, and with similarly extraordinary results. Simply approaching these fishermen, Jesus says, Come after me, and I will make you fishers of men… and they do! Simon and his brother Andrew abandon their nets and follow Jesus; James and his brother John leave their father in the boat and follow Jesus as well. Like Jonah, they do not understand everything right away, but in Mark’s Gospel, they respond without question, ready to believe that, This is the time of fulfillment; the kingdom of God is at hand – a compelling message if ever there was one! The four men know a trade; their skills will be useful to the Lord as they shift their focus from capturing fish to capturing the hearts and the imaginations of their fellow human beings. Like the Corinthians to whom Paul writes, we would do well to open ourselves, following the model of Peter and Andrew, James and John, not contenting ourselves with doing what we are supposed to do, but rather acting as though we truly believed that the world in its present form is passing away, so that the kingdom of God might be realized fully.
God will ask us to do many things in this life, some of them easy, others hard. We don’t know, going into it, how any of them will be received. We know we are loved; we know we are called, but how much of our response to the Lord is based on whether we think we will be successful? Are we ready for our behavior to disrupt the status quo, the ordinary? Are we ready to be tremendously successful? If our mission to bring the good news to our world touches a single heart, that will be extraordinary! If we are thoughtful in all we do, conscious that Christ is at work in us, we will beat the odds in a world that doesn’t necessarily understand our mission… provided we are ready and open to doing the extraordinary for the Lord.
This post is based on Fr. Pat’s Scripture class.
Image source: www.wordclouds.com
Oh, the depth of the riches and wisdom and knowledge of God!
How inscrutable are his judgments and how unsearchable his ways!
(Rom 11:33)
God wants us exactly where we are, to let Him into our hearts the way He embraces us in His. No matter the abilities or disabilities you possess, closeness or distance from God that you feel, He is already right there with you. He is ready to open your heart to the infinite possibilities He alone offers. All He asks is for that first step, coming to Him and yearning to understand Who He is in our life.
Then, He will lead us each on that unique path that He has already so perfectly designed to bring about His glory right in our midst. He equips us with exactly what we need to carry out His mission in our lives, and He walks with us every step of the way. Accepting this call, leaning into the discomfort, trusting that He is good always, gives us our own little keys into God's kingdom. Little glimpses of Our Christ right here in our midst, living and moving within each of us, every moment of the day, lovingly guiding us into His embrace. That is Christ.
--Mary Margaret Schroeder
Image source: Pietro Perugino, Delivery of the Keys to St. Peter, detail (1481-1882), https://en.wikipedia.org/wiki/Delivery_of_the_Keys_%28Perugino%29
Quotation source
Christian life is not a life divided between times for action and times for contemplation. No. Real social action is a way of contemplation, and real contemplation is the core of social action.
―Henri J.M. Nouwen
Image source: https://catholicreview.org/baltimore-based-catholic-relief-services-assists-with-morocco-earthquake-recovery/
Quotation source
How do you know when God is calling you?
To listen to the call of God means to accept some of the emptiness we have in our lives and rather than always trying to drown out that feeling of emptiness, we allow it instead to be a door we go through in order to meet God.
--Rick Mullins
Image source: https://davidmbartlett.wordpress.com/2012/09/18/gods-open-door-policy/
Quotation source
When, in the First Book of Samuel, the Lord calls to Samuel, in the night, the young man assumes it is his mentor, the temple priest Eli, who is calling him. Samuel’s first response is a response, but not a focused one: Here I am!, he says. Three times Samuel responds in this way, until finally, Eli realizes that it is the Lord who is calling the young man, and instructs him on how to respond. Samuel’s fourth response demonstrates that he is focused on the Lord who is calling: Speak, your servant is listening. Samuel is not only attentive and listening to God, he is also ready to act. Like Samuel, the psalmist knows that the Lord needs more than anything our willingness to listen and to hear and to act; ears open to obedience you gave me, we hear in Psalm 40. Our ability to then give thanks is also God’s gift, a new song in our mouths, a proclamation we are to internalize first, and then proclaim to our world. Here I am, Lord! I come to do your will!
In John’s Gospel, John the Baptist sends his disciples to follow Jesus, the Lamb of God, the one through whom salvation will come. Like Samuel, Andrew and Simon are open to the call of Jesus, ready to listen, ready to act. They recognize something in Jesus – a revelation – and call him Rabbi as a sign of their acceptance to follow him. They are graced, and that grace is a gift, although they have a long way to go in order to come to understand who Jesus is. Their knowledge will broaden and deepen over time, as it is still broadening and deepening for us and for those around us. The revelation is still unfolding. The disciples will learn, as Paul encourages the Corinthians to learn, that they are to be members of the same Body – your bodies are members of Christ – and must recognize their connection to one another, surrendering their self-focus for the good of all. But first, they have to listen, to open their hearts and prepare to act, for the body is for the Lord. They must say, Here I am, Lord! I come to do your will!
Can we mark the moment God first spoke to us? Are we listening and attentive? And when called, are we ready to act? God gives us a new song, the ability to praise him and proclaim his marvelous deeds. We are called to behold the Lamb of God, the one who makes all possible in our lives – we are called to know him and to participate in his life. We are called, in short, to say, as Samuel does, as Andrew and Simon and the beloved disciple also do, Here I am, Lord! I come to do your will!
This post is based on Fr. Pat’s Scripture class.
Image source: www.wordclouds.com
God asks us to allow his light to shine through us.
Will we push him away?
Shine I'll stand by you
Don't try and push me away
'Cause I'm just gonna stay
You can shine I won't deny you
And don't be afraid it'll all be ok
Do you know my name
Well I ain't gonna take
That big time line
Won't be beat by a lie
Gonna call out to these embers
Waiting to ignite
Gonna pull you up
By your love, by your love
And tell you
Shine I'll stand by you...
I can see the frown you wear
All around like some faded crown
Like a watch over wound
Gonna call down to this diamond
Buried underground
Gonna pull you up
By your love, by your love
And tell you
When it's said and done
What you need will come
And time won't let me
Let you let me waste it this time
Shine...
To hear Cyndi Lauper sing Shine, click on the video below:
Image source: Peter walks on water, The Chosen, Season 3, Episode 8, https://www.youtube.com/watch?v=l8ba5vqOE-s
Video source
People who have come to know the joy of God do not deny the darkness, but they choose not to live in it. They claim that the light that shines in the darkness can be trusted more than the darkness itself and that a little bit of light can dispel a lot of darkness. They point each other to flashes of light here and there, and remind each other that they reveal the hidden but real presence of God. They discover that there are people who heal each other’s wounds, forgive each other’s offenses, share their possessions, foster the spirit of community, celebrate the gifts they have received, and live in constant anticipation of the full manifestation of God’s glory.
--Henri Nouwen
Image source: Syeda Abida Bukhari, posted at https://www.facebook.com/KaitlinSheranPhotography/
Quotation source
This is the true joy in life, the being used for a purpose recognized by yourself as a mighty one; the being a force of nature instead of a feverish, selfish little clod of ailments and grievances complaining that the world will not devote itself to making you happy.
I am of the opinion that my life belongs to the whole community, and as long as I live it is my privilege to do for it whatever I can.
I want to be thoroughly used up when I die, for the harder I work the more I live. I rejoice in life for its own sake. Life is no “brief candle” for me. It is a sort of splendid torch which I have got hold of for the moment, and I want to make it burn as brightly as possible before handing it on to future generations.
--George Bernard Shaw
Image source: Tokujin Yoshioka’s Olympic torch, https://eldvarm.com/stories-by-the-fire/the-five-most-inspiring-olympic-torches/
Quotation source
The experience of the Magi reveals the most interesting secrets of life. The stirring energy and the keen sensitivity of the kings propel them to rise and go in search of the extraordinary Child. Their focus on the purpose makes them forego their comfort and embrace the difficult path with readiness to face the risk. Life is built on letting go, embracing the cross, and moving toward the goal relentlessly. This experience prefigures the life of Jesus himself. It is an act of endurance and perseverance till the goal is attained.
The guiding star is the light in the depth of one’s heart. The clarity on the inner-directed purpose to build a humanity that embraces all humanity as a fraternal communion beyond caste, race, colour and continents. All children are world-class citizens, interwoven into one Humanity, interconnected and have the power of bonding as one human family.
The Epiphany is a prophetic time, a gift of grace. It unites the realities of Nature, Human, and the Divine into a harmonious Unity.
--Stella Baltazar, FMM
Image source: https://www.christianity.com/jesus/birth-of-jesus/star-and-magi/when-did-the-magi-visit.html
Quotation source & complete reflection
The Magi gaze in deep wonder at what they see: heaven on earth, earth in heaven, man in God, God in man, one whom the whole universe cannot contain now enclosed in a tiny body. As they look, they believe and do not question, as their symbolic gifts bear witness: incense for God, gold for a king, myrrh for one who is to die.
--St. Peter Chrysologus
Image source: Andrea Mantegna, Adoration of the Magi (1460-1465), https://www.uffizi.it/en/artworks/three-panels-mantegna
Quotation source
As the people of Israel reach the end of their exile in Babylon, the Lord sends the prophet Isaiah to raise their spirits: Rise up in splendor, Jerusalem! Your light has come; the glory of the Lord shines upon you! God is bringing the people back to their home blanketed with his light, with his splendor, with his glory, that they might be beacons of light, a veritable revelation, so that all the world might be drawn to the God of Israel: nations shall walk by your light, and kings by your shining radiance. They are now a people of light, rather than a people of darkness, and will be radiant, so much so that their heart shall throb and overflow in praise of the Lord. Psalm 72 reminds us that the king himself is called to remain open to revelation, that he might be filled with judgment, that justice and peace might fill the earth. In all of these examples, God is at work, from the greatest kings to the poor and the afflicted. All will bask in his light and, in turn, become a revelation of his goodness to the world.
In Matthew’s Gospel, another light reveals what has been hidden in darkness: the star the magi had seen at its rising had preceded them, until it came and stopped over the place where the child was. Having seen the star, the magi now journey to see the glory of the Lord revealed in the birth of Jesus, and their joy confirms the divine revelation. The gifts of gold, frankincense and myrrh offered by the magi recognize the divinity of the child, but also his coming ministry and eventual death. Only the Jewish puppet king Herod rejects the revelation, even as he secretly fears it might be true, and the magi prudently depart for their country by another way. To reveal the child’s whereabouts to Herod would lead directly to disaster; Herod is not yet open to God’s revelation.
Paul will recognize, in his Letter to the Ephesians, that a mystery was made known to him by revelation, not, this time, the mystery of the birth of the Messiah, but rather the true extent of his kingdom: it has now been revealed, Paul says, that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus. Thanks to the light that shines through Christ, and, through his Body, unto our world, God is still at work, and the activity of the Holy Spirit is manifest when all can share in the blessings through union with Christ in his Body. The Incarnation – a revelation of the depths of God’s love – is meant to alter our vision, for we too have seen a great light. But has it? The magis’ journey is our journey… our journey to see the Lord, our light, active in our lives, a lifelong voyage to the unknown, but one ever illuminated by his light, the Light of the World, for all. It can only shine brightly if we allow it to do so, through our lives and through our love.
Image source: www.wordclouds.com
The goal is to see yourself with the eyes of God,
which means to love yourself as God loves you.
--Dr. Gregory Bottaro, The Mindful Catholic
For our children, in the end, we are all foster parents. God is the real parent, and God’s love, care, aid and presence to our children is always in excess of our own. God’s anxiety for our children is also deeper than our own. God, like you, is also worrying, struggling, involved, crying tears of solicitousness, trying to awaken love.
--Fr. Ron Rolheiser,
Facebook, June 21, 2023
Image source: Guido Reni, Saint Joseph with Baby Jesus (ca. 1625), https://artsandculture.google.com/asset/saint-joseph-with-baby-jesus/VwFPOPEw-Si95w
Lord, the Roman hyacinths are blooming in bowls and
The winter sun creeps by the snow hills;
The stubborn season has made stand.
My life is light, waiting for the death wind,
Like a feather on the back of my hand.
Dust in sunlight and memory in corners
Wait for the wind that chills towards the dead land.
Grant us thy peace.
I have walked many years in this city,
Kept faith and fast, provided for the poor,
Have taken and given honour and ease.
There went never any rejected from my door.
Who shall remember my house, where shall live my children’s children
When the time of sorrow is come?
They will take to the goat’s path, and the fox’s home,
Fleeing from the foreign faces and the foreign swords.
Before the time of cords and scourges and lamentation
Grant us thy peace.
Before the stations of the mountain of desolation,
Before the certain hour of maternal sorrow,
Now at this birth season of decease,
Let the Infant, the still unspeaking and unspoken Word,
Grant Israel’s consolation
To one who has eighty years and no to-morrow.
According to thy word,
They shall praise Thee and suffer in every generation
With glory and derision,
Light upon light, mounting the saints’ stair.
Not for me the martyrdom, the ecstasy of thought and prayer,
Not for me the ultimate vision.
Grant me thy peace.
(And a sword shall pierce thy heart,
Thine also).
I am tired with my own life and the lives of those after me,
I am dying in my own death and the deaths of those after me.
Let thy servant depart,
Having seen thy salvation.
--T. S. Eliot, A Song for Simeon
Image source: Roman Dark Blue Hyacinth, https://oldhousegardens.com/store/bulb-info/HY51
Poem source