Sunday Gospel Reflection, June 7, 2026: We all partake of the one loaf...

We all partake of the one loaf…
Do you hunger for God? 

    God cares for God’s people in so many ways. In the Book of Deuteronomy, Moses reminds the people that the Lord, your God, has fed you with manna in times of hunger and brought forth water for you from the flinty rock. Manna was alien to the people of Israel; they had never experienced it before. In their time of need, God provided the people with something extraordinary, something outside of their experience, taking them to that which unknown, and thereby leading them closer to him. 

    But the ultimate extraordinary gift of God the Father was his Son Jesus, John’s Gospel reminds us, the living bread that came down from heaven. Word made flesh in the Incarnation, Jesus gives his flesh for the life of the world, true food and true drink. This gift, which we remember into each Eucharist, invites us into life in him, invites us to participate in the life he offers us. We receive him into ourselves that we might live in him and he in us, and we in God. Frustrated with their failure to live as one body, Paul challenges the Corinthians, asking, The bread that we break, is it not a participation in the body of Christ? If it isn’t, it should be! The Corinthians struggle (as, so often, do we) because fear tells them they need to remain in control, but union with Christ is only possible when we recognize that we, though many, are one body, one body in Christ. 

    In the desert, to thirst and to hunger is to know what it means to be human and to hunger and thirst for God, desiring encounter. Intimacy with God is elusive, and yet to follow God’s commands is to enter into life with him, to enter into that intimacy that we – and God – so ardently desire. Eucharist is our extraordinary opportunity to gather, to know that intimacy, to be one in him, that he might be one in us. God created us to thirst and hunger for him; in communion, we take Christ into ourselves, that we might be transformed. What more extraordinary way might God show his love for our world than this?

This post is based on Fr. Pat’s Scripture Class.
Image source: www.wordclouds.com

Grace makes our heart flip-flop (Paula Nelsen)

    We can have a grand view of our world from a mountaintop, but it's a grand view from within our community of believers as well, folks who invite us over and over to believe in Jesus, to put our hope in him. We believe in God with all our heart; our vision isn't limited to the physical world, because we have the promise Jesus gave Nicodemus, that everyone who believes in him can have eternal life. This is the hope we are given in the Easter season and beyond. 

 

    Nicodemus was a devoted, intellectual, and hard-headed Pharisee, who knew and taught all the Jewish laws with passion and pride. He really knows his stuff! But his stuff prevents him from understanding and letting the winds of the Holy Spirit move him. He then meets Jesus, and his whole carefully constructed set of laws falls down around him. His heart recognizes the goodness and wisdom of Christ, but his head fights against it. Jesus has to use tough love, saying, You are a teacher of Israel and you do not understand these things? Listen to me, watch me, and learn from my life; I live that you might believe and have eternal life. 

    Our hearts soar freely and our soul can transcend this world at a moment's notice, and each time, it's a surprise. Grace makes our heart flip-flop -- it's the gentle touch of the Holy Spirit. It's reminding us that it's not about "me" -- it is about showing up and fearlessly living in a loving manner in whatever situation God puts us into. 

--Paula Nelsen,
Communion Service,
April 18, 2023

Image source: https://www.youtube.com/watch?v=814EnoSLb8c

A communion of love (Dr. Wendy Wright / Fr. Patrick van der Vorst)

Divine love is ecstatic and communicative.

--Dr. Wendy Wright,
Heart Speaks to Heart:
The Salesian Tradition

    The truth is, even the most introverted among us long for companionship. We are not made for isolation. Deep down, we know we are only fully ourselves when we are in relationship to others. If we reflect on the happiest moments of our lives, most will involve moments spent with friends and family. Despite living in an age of heightened individualism, something within us insists that we are not islands. 

    And this longing for relationship reflects something even truer of God. At the very heart of God’s nature is not isolation, but communion. God is not a solitary being; He is a Trinity: Father, Son, and Holy Spirit, united in a perfect, eternal relationship of love. This divine community is not closed or exclusive, it is radically open. The love shared between the Father, Son, and Holy Spirit overflows and reaches out to include us. Jesus speaks intimately of His Father and of the coming of the Holy Spirit. He reveals that God’s deepest desire is not distance but closeness, not detachment but union. 

    This sacred mystery is captured in our painted panel by Laurent Girardin, created around 1460 in Lyon, France. The painting depicts the Holy Trinity in a striking composition: God the Father, wearing a papal tiara and a richly embroidered cope of crimson velvet adorned with gold pomegranate patterns, supports the crucified Christ, His Son, with the Holy Spirit hovering above as a dove. The grandeur of the Father’s vestments, paired with the profound suffering of the Son, creates a tension between majesty and sacrifice. Surrounding them are radiant cherubim. This artwork invites us not just to look upon a theological truth, but to stand in awe of a divine relationship: a communion of love that calls us not into isolation, but into the very heart of God Himself. 

--Fr. Patrick van der Vorst 

Image & quotation source 2: https://christian.art/daily-gospel-reading/john-16-12-15-2025/
Quotation source 1

He brings salvation (Fr. Bill Brown / Marcy St. John)

In John 3:16,
to give = love + sacrifice.

--Fr. Bill Brown,
OLMC Scripture Class,
May 28, 2026

    What is Jesus telling Nicodemus? He tells Nicodemus that he has come down from heaven to tell us of heavenly things, and that he will be lifted up like the serpent in the desert to bring eternal life to those who believe in his teachings. He is telling Nicodemus that he brings salvation, and this message is not something that can be reasoned out, or held in one’s hand, or seen with one’s eyes. It requires seeing with the eyes of one’s heart, the eyes of the heart that are open through Jesus’ death and resurrection, through our faith and baptism into that faith. Once one opens those heart eyes and lets in Jesus, the Holy Spirit, like the wind, comes right in and leads us to the quiet, gentle space where we can grow in Spirit and feel with our whole heart the words and message of Jesus. 

    Nicodemus doesn’t understand. He is still in the world, and he is caught between trusting his heart’s eyes and believing that Jesus is the Christ. 

    With Jesus’ death and resurrection, and our baptism, we are born of the Spirit, and our days on earth are to give us the many challenges and opportunities to become closer to that Spirit, to grow in gentleness, to grow closer to God, to God’s love for us, to Jesus’ love for us. 

--Marcy St. John,
Communion Service,
April 9, 2024

Image source: Henry Ossawa Tanner, Nicodemus Visiting Christ (1899), https://jesusscribbles.wordpress.com/2018/09/23/sermon-on-nicodemus-trinity-sunday/

Grace, love and fellowship (St. Augustine / Laurie Brink OP)

The Trinity, one God,
of whom are all things,
through whom are all things,
in whom are all things.

 --St. Augustine

    Paul distinguishes divine attributes—grace, love, and fellowship, each proceeding from a different person of the Godhead. 

    Grace—charis—also means loving-kindness, good-will, favor.
    Love—agapē—is the type of love that is sacrificial, desiring the best for the beloved.
    And fellowship—koinonia—is quite literally participation, communion. 

    This grace, love, fellowship triad which we call the Trinity has given theologians no little challenge over the centuries. How do we envision one God but three persons? And why do we do so? Like our naming of God, we are left with only metaphor and analogy. 

    The Cappadocian Fathers described the Trinity as perichoresis, a dance of relationship and mutual indwelling. 

    St. John of Damascus used the analogy of God as the sun, Jesus as the rays, and the Holy Spirit as the heat. 

    Whether adjectives, descriptors, dances, or sunshine, all are encompassed within the oneness of God.

    The Trinity isn’t just a theological expression. It is a way of understanding God’s presence in and for the world. 

    As Elizabeth Johnson noted, “If God is creating and nurturing the world within the divine being—transcendently, incarnately, and immanently—then God must be conceived as experiencing the world’s suffering within Godself, rather than outside Godself. Pregnant with an evolving yet suffering cosmos, God can heal and transform suffering through the love and creativity that characterize the Trinity.” 

--Laurie Brink, OP

Image source 1: https://whyy.org/articles/heat-dome-wave-hot-temperatures/

Image source 2: Blessed Trinity Catholic Church, Buffalo, NY, https://www.facebook.com/photo?fbid=1410365821126816&set=pcb.1410370764459655 (Click on the photo to see the depiction of the Trinity:  God the Father, Jesus the Lamb, and the Holy Spirit as dove.)
Quotation source 2

A dynamic relationship (Pope Leo XIV)

    For God is not immobile and closed in on himself, but activity, communion, a dynamic relationship between the Father, the Son and the Holy Spirit, which opens up to humanity and to the world. This dynamism of God’s inner life gives birth to life. 

--Pope Leo XIV 

Image source: Perichoresis, Rothschild Canticles (ca. 1300), https://artandtheology.org/tag/perichoresis/
Quotation source

Mary's last recorded words (Philip Kosloski)

    The Blessed Virgin Mary does not have many words in the Bible, but each one of them is significant. In particular, Mary's last recorded words are extremely important and are in fact directed at all of us. 

    The Gospel of John contains Mary's last recorded words and they occur in the context of the Wedding Feast at Cana: His mother said to the servants, “Do whatever he tells you.” John 2:5 

    Mary’s words are profound and can provide an entire lifetime of meditation. Her words, “Do whatever he tells you,” apply to not only the waiters at the feast, but also to every Christian throughout history. 

    Her mission has always been to point others to her son, Jesus, and to urge them to follow his commands. Mary leads others to Christ and speaks those words to us today. These words also summarize every single Marian apparition since her assumption into Heaven. In each private apparition, she calls the world to repentance and to follow her son, Jesus. 

    Furthermore, these words highlight the need for action in our lives of discipleship. It’s not enough to simply profess our faith in Jesus Christ, we must also live it out, following Jesus’ every word. 

    If we want to follow Mary, we must first of all, listen to her Son. 

--Philip Kosloski 

In May we honor the Blessed Virgin Mary… 

Image source: Corita Kent, at cana of galilee (1952), http://www.portlandartmuseum.us/mwebcgi/mweb.exe?request=record;id=22543;type=101#
Quotation source