Wednesday, August 19, 2026

Valuing each person (Pope Leo XIV)

 Todos, todos, todos...
--Pope Francis

    This is the missionary spirit that must animate us; not closing ourselves off in our small groups, nor feeling superior to the world. We are called to offer God’s love to everyone, in order to achieve that unity which does not cancel out differences but values the personal history of each person and the social and religious culture of every people. 

--Pope Leo XIV 

Image source: https://www.osvnews.com/see-what-missionaries-say-pope-leos-africa-trip-was-really-all-about/ 
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Tuesday, August 18, 2026

There is a place for all of them (Henri Nouwen)

Dear God,

As you draw me ever deeper into your heart,
I discover that my companions on the
journey are women and men
loved by you as fully and as intimately as I am.
In your compassionate heart,
there is a place for all of them.
No one is excluded.
Give me a share in your compassion, dear God,
so that your unlimited love may become visible
in the way I love my brothers and sisters.

Amen. 

                  --Henri Nouwen

Image source 1: Plautilla Nelli, Last Supper, detail, (1550s), https://angelusnews.com/voices/relating-to-jesus-and-christ/
Image source 2: https://holyfaithcatholicchurch.org/journey/companions-on-the-journey/
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Monday, August 17, 2026

Not according to categories (Rev. Eston Williams / Pope Francis)


At the end of the day,
I’d rather be excluded for those I include,
than included for those I exclude.

 --Rev. Eston Williams

     God’s great freedom in giving himself to us represents a challenge and an exhortation to modify our behaviours and our relationships. It is the invitation which Jesus addresses to us today. He calls us not to think according to the categories of ‘friend/enemy’, ‘us/them’, ‘those who are in/those who are out’, ‘mine/yours’, but rather to go beyond, to open our heart in order to be able to recognize God’s presence and action, even in unusual and unpredictable environments that are not part of our circle. 
--Pope Francis

Image source: Look carefully at the “tiles” of this mosaic. Each is a picture of a member of a larger group – a very diverse group! https://www.christchurch-southgate.org/home/inclusive-church/
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Sunday, August 16, 2026

The pivot point of our faith (Fr. Patrick Michaels)


    The term pivot point is used in basketball: the player grounds one foot in place and then spins, looking around for an opening to throw the ball. But you have to remain grounded, because if you move, it’s a foul, and once you start traveling, it’s all over. 

    The pivot point of our faith is the Jesus Christ came to manifest the love of God for all people. That is the one place we need to keep our foot grounded, because if we don’t, we lose track of what we’re about. We lose sight of who we are and who we’re with. 

    It’s easy to get people off track if they don’t maintain their pivot point, if they don’t maintain their grounding in one thing. Our faith is in the power of the love of God to transform our world. It’s in the fact that Jesus’ life, death and resurrection were effective at bringing salvation and making it available to all people. 

    When we believe this, when we stay focused in this, we cannot in fact then land in our divisions. 

    We are a Church divided, divided because we all think we know who’s right, and yet the one “right” gets lost in it all. Jesus Christ is our focus. Jesus Christ is what unites us. He is the source of our communion. 

    We live in a country divided, because we have forgotten what we have in common, and part of that is because we’ve had to move into a correctness that isn’t allowed to say, United Under God. There was a time when the United States was united under God, and therefore Jews and Muslims and Christians could actually all get along, if they chose to, because they had one grounding. 

    But even if the rest of the world, even if the rest of the Church, doesn’t stay grounded, we need to. For that is when our Eucharist and our worship are effective in our lives and make them something in this world that will help transform it. When we stay focused in that love of Christ, that love of God revealed in him, when that becomes our pivot point, everything doesn’t necessarily make sense, but it all comes into proper focus. 

    What truly does unite us, if we allow it to do so? His infinite love for each of us. This is when we are free to do his will: when we are set free by his love for us. 

--Fr. Patrick Michaels,
Homily, May 21, 2026

Saturday, August 15, 2026

We can be the woman who is Ark of the Covenant (Danielle Harrison)

    Mary is the embodiment of what it means to continually say “yes.” And this feast day shows us what is possible for all of us when we can continually say “yes” to God. 

    Right before Mary goes to visit Elizabeth, she had this remarkable moment with the angel Gabriel at the Annunciation. It's her first ‘yes.’ And notice that Mary does not stop and just sit in that. She could have. But instead, she looks out to see where she can have an impact, where she can be of service to someone else. She doesn't wait for Elizabeth to come to see her. She goes and travels to be hospitable, to be caring, to be in community with Elizabeth. And so, we have that great scene where they meet, John leaps in the womb, and Mary and Elizabeth are filled with joy. And then Mary goes into this beautiful song of praise. And I have to think that that song held her throughout her journey, her life journey. Reminding her that: ‘yes, even though this beautiful gift has been given to me, it's not going to be easy. But I know who I am, and I know that God knows who I am.’ 

    My sisters and brothers, we look in the world today and we see… What do we see? We could dwell in the uncertainty and confusion and pain and strife and the negative. Or we can take our ‘yeses’ to what God is calling us to do and go into the marketplace of the world - whether that's the marketplace of our homes, the marketplace in our communities, the marketplace in a global situation - and be that good news. We can go and do those visits. We can go and be hospitable and caring and loving. 

   In essence, we can be the woman who is the Ark of the Covenant, the New Covenant, that we carry Christ within us. And as we carry Christ, we bring Christ in what we say and what we do and how we live and how we be. 

    Let's keep saying “yes.” So that at the end of our journey, we too are assumed. We too are brought close to the One who has always held us close. Amen. 

--Danielle Harrison

Today is the Solemnity of the
Assumption of the Blessed Virgin Mary!

Image source: Salvator DalĂ­, The Madonna of Port Lligat (1949), about which the artist said: “Modern physics has revealed to us increasingly the dematerialization which exists in all nature and that is the reason why the material body of my Madonna does not exist and why in place of a torso you find a tabernacle 'filled with Heaven.'” https://en.wikipedia.org/wiki/The_Madonna_of_Port_Lligat#/media/File:The_Madonna_of_Port_Lligat.jpg
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Friday, August 14, 2026

A heart open to universal embrace (Fr. Ron Rolheiser)

Todos, todos, todos... 

--Pope Francis

    We cannot sit at the heavenly banquet table if we are still selective as to whom we can sit down with. If, in the next life, like here in this life, we are selective as to whom we love and embrace, then heaven would be the same as earth, with factions, bitterness, grudges, hurt, and every kind of racism, sexism, nationalism, and religious fundamentalism keeping us all in our separate silos. We can only sit at the heavenly banquet when our hearts are wide enough to embrace everyone else at the table. Heaven demands a heart open to universal embrace. 

--Fr. Ron Rolheiser, OMI 

Image source: https://parishableitems.com/2023/10/14/gods-invitation/
Quotation source

Thursday, August 13, 2026

Sunday Gospel Reflection, August 16, 2026: My house shall be called a house of prayer for all peoples...


My house shall be called a house of prayer for all peoples…
Who are we to set limits on God’s love and mercy? 

    The Scriptures make it clear: God’s salvation is for all. Why is that so hard for us to accept? From the time of the prophet Isaiah to the Incarnation of Jesus, God has made it clear: even the foreigners who join themselves to the Lord, ministering to him, loving the name of the Lord will be brought to God’s holy mountain. All are welcome! My house shall be called a house of prayer for all peoples, God insists. As the people of Israel return from exile, God wants them to understand that community will be restored and all will be welcome, so long as they are ready to participate in covenant and embrace God’s justice, which is about to be revealed. Psalm 67 reinforces this promise of inclusion: So may your way be known upon earth; among all nations, your salvation. 

    At first glance, Matthew’s account of Jesus’ visit to the region of Tyre and Sidon might seem to belie the promise of inclusion we see in Isaiah. When confronted with a Canaanite woman who persistently seeks to speak to Jesus, his disciples say, Send her away! And Jesus appears to confirm this desire to exclude her: I was only sent to the lost sheep of the house of Israel, he says, not to the Gentiles of Canaan! The scene takes a disturbing turn when Jesus follows this up with, It is not right to take the food of children and throw it to the dogs. But in fact, Jesus wants to make this a lesson to the disciples, and so he recognizes the Canaanite woman in her need: O woman, great is your faith! Stop setting limits on my ministry, he is instructing the disciples. Don’t narrow my scope, for I will go beyond any boundaries you set and provide what you consider beyond the possible. 

    In his Letter to the Romans, Paul identifies himself as the apostle to the Gentiles, but this time, he’s reminding them that God sent Jesus for all: the Jewish people too may now receive mercy, Paul says, because the gifts and the call of God are irrevocable. God does not take God’s covenants back. The unity we see is not an easy path, but so long as we don’t attempt to set restrictions on God’s mercy, so long as we embrace God’s all-inclusive promise, Jesus will provide what is beyond the possible… for all! 

This post is based on Fr. Pat’s Scripture Class.
Image source: www.wordclouds.com