When we receive the Lord (Pope St. John Paul II / St. Francis de Sales)

When we receive the Lord
in Holy Communion,
he also receives us.

--Pope St. John Paul II

    The beauty of the Church is due to the admirable union of all its members, spread across the entire face of the world. 

    Now, the Blessed Sacrament is the center and principle of this union: it unites minds in one same belief, hearts in one same love, and wills in the same virtues. We are all nourished by the same bread, that heavenly bread of the Most Holy Sacrament, the partaking of which is called Communion; this signifies the common union that we ought all to share, a union without which we do not merit the name of children of God, since we do not obey Him. The very matter of the Sacrament—composed of grains of wheat united into a single loaf of bread, and of grapes blended into a single wine—expresses and symbolizes this union. 

   Let us pray: It matters little to me, O my God, how You come to me in this divine Sacrament; it suffices that I believe with absolute certainty that it is You Yourself—Your true Body, Your Blood, Your Soul, and Your Divinity; that it is the mystery of the most intimate union and communion that Your love could devise to unite Yourself to us and to impart to us the most precious gifts of Your divine love. Thus do I believe, O my dearest Savior. In this disposition, come, unite Yourself to me, and take possession of my heart. 

--St. Francis de Sales,
Spiritual Conferences,
On the Eucharist, III, 5

Image source: https://aleteia.org/2024/10/23/how-the-sacred-heart-devotion-is-intensely-eucharistic/
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To bind and to loose (Fr. Ron Rolheiser)

      The Christian power to bind and loose is the power to bind and loose in conscience, in truth, in goodness, and in love. When I refuse to forgive another, when I hold a grudge, I am acting not as the Body of Christ, nor as an agent of grace, but precisely as part of the very chain of sin and helplessness that Christ was trying to break. 

--Fr. Ron Rolheiser,
Facebook, January 14, 2026 

Image source: Joseph-Fortuné-Séraphin Layraud, Joseph se fait reconnaître par ses frères / Joseph Makes Himself Known to His Brothers (1863), https://en.wikipedia.org/wiki/Joseph_Layraud#/media/File:Fortun%C3%A9_Layraud_Joseph_se_fait_reconna%C3%AEtre_par_ses_fr%C3%A8res.JPG

Hearing the Scriptures proclaimed in church (St. Ignatius of Loyola / Jon Stotts)

Every Mass is an opportunity
to draw closer to God.

--St. Ignatius of Loyola

    The Scriptures connect us to God, and Christ becomes present to us in a distinctive way when the Scriptures are proclaimed at Mass. Because we believe that the Scriptures are the Word of God given to us in writing, we trust that God speaks to us in them. This is true whether we’re reading the Bible privately, discussing a passage with a small group, or hearing the Sunday readings in church. 

    That said, I think that something special happens when we gather together in faith to listen to someone proclaim the Scriptures to us, something that doesn’t occur as readily when we’re reading privately or even taking part in a Bible study. My claim is that Christ becomes present to us in a special way when we hear the Scriptures in church because of how our intentions — what we anticipate and what we desire — are shaped by the liturgy. 

    To “read aloud” is simply to vocalize the words on the page, and anyone who happens to be listening might hear. But to “proclaim” is to communicate what has been written to an intended group of listeners. The lector proclaims the readings as a message intended for someone in particular: the assembled body of believers, gathering in Jesus’ name to hear the Word of God. 

    This is why hearing the Scriptures proclaimed in Church connects us to the presence of Christ in a special way. When we listen to the lector, we become conscious of ourselves gathered together as God’s intended audience: this assembled body, on this day, in this space. The reading of the Scriptures becomes an event in the life of the Church. 

    Here’s how Dei Verbum, Vatican II’s dogmatic constitution on divine revelation, puts it: “For in the sacred books, the Father who is in heaven meets His children with great love and speaks with them; and the force and power in the word of God is so great that it stands as the support and energy of the Church, the strength of faith for her children, the food of the soul, the pure and everlasting source of spiritual life” (n. 21). 

    When we listen to the Scripture proclaimed to us, we remember again who we are and who God has called us to be. 

--Jon Stotts

 

Source of images: https://www.facebook.com/media/set/?set=a.1434956835336393&type=3
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Sunday Gospel Reflection, August 23, 2026: I will give you the keys to the kingdom of heaven...

I will give you the keys to the kingdom of heaven…
How do we gain access to the Lord? 

    In the time of the prophet Isaiah, anyone who wanted access to the king needed to go through an official known as the master of the palace who was caretaker for the people and a conduit of information from the people to the king. But Isaiah writes that Shebna, entrusted with this role, has failed in his duty. Because Shebna has not served the needs of either the king or the people, the Lord will place the key of the House of David on another, one who will ostensibly do a better of job of facilitating the people’s access to their king. 

    The key of which Jesus speaks in Matthew’s Gospel also involves access, though of another sort. When Jesus asks his disciples, Who do people say that the Son of Man is?, Peter’s proclamation is in fact God’s revelation: You are the Christ, the Son of the living God. Jesus is God’s revelation; Jesus is also the key that will restore humankind’s access to God through his death and rising. When Jesus gives Peter the keys to the kingdom of heaven, Peter and his fellow disciples now have a firm foundation from which to facilitate people’s access to God: the authority to teach and preach and bring the power of God’s love to bear on the world. 

    The Church is founded upon the revelation of God through his Son Jesus. Throughout the centuries, the Church has sought to reveal God to the world, and that revelation depends on what knowledge is loosed and what knowledge is bound on earth. And often, we think we have gathered all we need to know about God. But, as Paul reminds the Romans, God is profoundly beyond our comprehension: Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways! 

    Yet God does reveal himself to us if we are open to listening and to participating in the Eucharist that is our most profound revelation of the living Christ among us, a truth we see by faith, the action of God in union with the Spirit and in union with Christ. The Mass itself is that revelation, a celebration of our union with him, and good reason to, as Psalm 138 exhorts us, give thanks to you, O Lord, with all our hearts and worship at God’s holy temple! We may not be able to plumb the depth of the riches of God, but surely we can open to his revelation among us, daily!

This post is based on Fr. Pat’s Scripture Class.
Image source: www.wordclouds.com

Valuing each person (Pope Leo XIV)

 Todos, todos, todos...
--Pope Francis

    This is the missionary spirit that must animate us; not closing ourselves off in our small groups, nor feeling superior to the world. We are called to offer God’s love to everyone, in order to achieve that unity which does not cancel out differences but values the personal history of each person and the social and religious culture of every people. 

--Pope Leo XIV 

Image source: https://www.osvnews.com/see-what-missionaries-say-pope-leos-africa-trip-was-really-all-about/ 
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There is a place for all of them (Henri Nouwen)

Dear God,

As you draw me ever deeper into your heart,
I discover that my companions on the
journey are women and men
loved by you as fully and as intimately as I am.
In your compassionate heart,
there is a place for all of them.
No one is excluded.
Give me a share in your compassion, dear God,
so that your unlimited love may become visible
in the way I love my brothers and sisters.

Amen. 

                  --Henri Nouwen

Image source 1: Plautilla Nelli, Last Supper, detail, (1550s), https://angelusnews.com/voices/relating-to-jesus-and-christ/
Image source 2: https://holyfaithcatholicchurch.org/journey/companions-on-the-journey/
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Not according to categories (Rev. Eston Williams / Pope Francis)

At the end of the day,
I’d rather be excluded for those I include,
than included for those I exclude.

 --Rev. Eston Williams

     God’s great freedom in giving himself to us represents a challenge and an exhortation to modify our behaviours and our relationships. It is the invitation which Jesus addresses to us today. He calls us not to think according to the categories of ‘friend/enemy’, ‘us/them’, ‘those who are in/those who are out’, ‘mine/yours’, but rather to go beyond, to open our heart in order to be able to recognize God’s presence and action, even in unusual and unpredictable environments that are not part of our circle. 

--Pope Francis

Image source: Look carefully at the “tiles” of this mosaic. Each is a picture of a member of a larger group – a very diverse group! https://www.christchurch-southgate.org/home/inclusive-church/
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