Sunday, November 30, 2025

In the face of tribulations (Fr. James Martin)


    This does not seem like a joyful Advent reading! But in the end, it is definitely good news. Because for those who remain “vigilant” and who do not “become drowsy,” not only from drunkenness and carousing but from the “anxieties of daily life” (a kind of moral stupor), there will be vindication. In other words, for those who remain resolute, the end times or the end of our lives are nothing to fear. Instead, they are a source of joy and redemption. 

    But what enables us, in the face of the “tribulations” we face—whether it’s anxiety over our families, our jobs, our health, our politics or our church—not to grow drowsy? 

    One answer comes from Pope Francis, who has a wonderful insight on this reading. “Prayer is what keeps the lamp of our heart lit. This is especially true when we feel that our enthusiasm has cooled down. Prayer re-lights it because it brings us back to God, the center of things.” 

--Fr. James Martin,
Outreach, November 30-
December 1, 2024

Saturday, November 29, 2025

I think of the love (Rosemerry Wahtola Trommer)


Again I search the drawer
for my small silver spoon
with the Space Needle
on the handle,
the one my mother bought me
when I was not yet two
and we lived in Seattle.
How I loved that spoon,
bringing it with me everywhere
I’ve moved—to college, grad school,
to the top of a mountain,
to a low river valley. I love
the shape of it, sure,
the way the bowl of the spoon
is pointed and shallow,
perfect for small bites
of vanilla ice cream.
Mostly, what I love
is thinking of how my mother,
who had so little then,
wanted to buy her daughter
a treasure. It’s been years
since the last time I touched it.
It’s disappeared many times,
my own young children as enamored
with the spoon as I, and so
I have found the spoon behind the couch
or beneath their beds or left outside
on the arm of a lawn chair,
sometimes even back in its slot
in the drawer.
So for years, I’ve assumed
the spoon will return.
To this day, I don’t think of it as lost.
How could I, when every time
I eat yogurt or ice cream or oatmeal,
I look in the drawer for the spoon,
which is to say every day I touch the spoon
with my mind, every day I remember
the way a mother bought her daughter
a treasure, I think of the love, and every day,
even when it’s not here, it’s so here. 

—Rosemerry Wahtola Trommer,
"What Can't Be Lost,"
July 22, 2025

In November we remember All Souls...

Image source: https://down---to---earth.blogspot.com/2013/07/cleaning-silver.html
Poem source

Friday, November 28, 2025

Sunday Gospel Reflection, November 30, 2025: So it will be at the coming of the Son of Man...

So it will be at the coming of the Son of Man…
 Can we carry on as usual when Jesus is about to enter our lives? 

    If Jesus walked into your home and woke you from a deep sleep, do you suppose life would suddenly be different? And are you prepared for that? In Matthew’s Gospel, Jesus tries to convince his disciples always to look to the future, to be awake and aware of all of the ways in which upcoming changes in their day-to-day existence are about to radically transform how they understand themselves, their lives, their very identity. Therefore, stay awake, he tells them, for you do not know on which day your Lord will come… and when he does, look out! 

    Advent invites us to contemplate not only the imminent Incarnation of Jesus at Christmas, but also the age to come, a new age that also promises radical change and transformation. As Paul tells the Roman community, the night is advanced, the day is at hand; to be properly prepared, we must put on Christ. We who have come to faith now know who Christ is, and what he came to reveal; we can therefore no longer dwell in darkness of a past age, but must, by baptism, enter into new age with our eyes open. Like the people in Isaiah’s time, we must pay attention to the Word of God, for from Zion shall go forth instruction, and the Word of the Lord from Jerusalem. Remaining open to radical transformation, we will be able to walk in the light of the Lord, awake, aware, prepared for Jesus’ coming, joy-filled at the imminent possibility of standing in the presence of the Lord, inviting all with the words of Psalm 122: Let us go rejoicing… 

    For life with Christ is radically different, transformative; once we have let him enter in, we can no longer carry on as usual. The new age to come offers us a new encounter with God, an invitation to be open, and to enter into relationship more fully than ever before; Advent is an opportunity to ponder this mystery. How will it be for you at the coming of the Son of Man? 

This "vintage" post is based on Fr. Pat’s Scripture Class.
Image source: www.wordclouds.com

Thursday, November 27, 2025

Gratitude flows (Lionel Hampton / Henri Nouwen)


Gratitude is when memory is stored 
in the heart and not in the mind.

--Lionel Hampton

    Gratitude flows from the recognition that all that is, is a divine gift born out of love and freely given to us so that we may offer thanks and share it with others. 

   The more we touch the intimate love of God which creates, sustains, and guides us, the more we recognize the multitude of fruits that come forth from that love. They are fruits of the Spirit, such as: joy, peace, kindness, goodness, and gentleness. When we encounter any of these fruits, we always experience them as gifts. 

--Henri Nouwen

What are you grateful for today?

Happy Thanksgiving to all
from Our Lady of Mount Carmel!

Lord God, we thank you (Melody Beattie / Stuart Wilson-Smith)

Gratitude makes sense of our past,
brings peace for today,
and creates a vision for tomorrow.

--Melody Beattie

   Lord God, we thank you for the gift of this day, the gift of one another, and the gift of this food which you have provided from your bounty. 

   As we prepare to celebrate this Thanksgiving feast, we ask for your blessing upon us and upon all of the gifts that fill our table. 

   Bless also the farmers and laborers who cultivate the land, and provide the meat and vegetables we are so fortunate to enjoy. 

   Bless the grocers and market workers, clerks and store owners. May all those who have labored for this food be treated with the dignity of children of God, and may they be paid a just wage. 

   As we give you thanks, O Lord, we ask that you nourish us, that we might be good stewards of the earth, keepers of one another, and prophets of your coming Kingdom. 

   We ask this through Christ, Our Lord. Amen. 

--Stuart Wilson-Smith, CSP

What will your Thanksgiving prayer include today?

Image source: https://www.crosswalk.com/special-coverage/thanksgiving/blessings-to-say-before-your-thanksgiving-meal.html
Quotation 1 source
Quotation 2 source

Wednesday, November 26, 2025

Thank him for everything (St. Josemaría Escrivá)

   Get used to lifting your heart to God, in acts of thanksgiving, many times a day. Because he gives you this and that. Because you have been despised. Because you haven’t what you need or because you have. 

   Because he made his Mother so beautiful, his Mother who is also your Mother.  Because he created the sun and the moon and this animal and that plant.  Because he made that man eloquent and you he left tongue-tied...

   Thank him for everything, because everything is good. 

--St. Josemaría Escrivá 

Join us for Thanksgiving Mass
tomorrow morning @ 7:45am
and lift your heart to the Lord in gratitude! 

Image source: https://www.206tours.com/cms/blog/thanks-be-to-god/
Quotation source

If our gaze is totally on Christ (Sr. Julia Walsh FSPA)


   The criminal who gets to join Jesus in paradise models this for us all. 

   Unique to Luke’s Gospel, in this criminal we meet a man who is unexpectantly humble and names the truth. He understands that he’s united with Jesus, subject to the same condemnation. He knows he is powerless but Christ is at his side. He encourages another to fear God, to have awe and respect. He understands the limits of his humanity. 

   The criminal next to Christ shows us how the reign of God can be known and experienced if our gaze is totally on Christ, on the power of God--and not on one’s self. 

    From a cross, the criminal gained a new perspective and was able to see the truth. He was free to be authentic, to see the big picture, to know the love of God. 

   Following the criminal’s example, let us also see the kingdom of God around us and live like the saints we were made to be! 

--Julia Walsh, FSPA 

Image source: Gaudenzio Ferrari, Stories of the Life and Passion of Christ (1513), from a fresco in the Church of Santa Maria delle Grazie, Varallo Sesia, Italy, https://tenstringedlyreofthenewisrael.blogspot.com/2019/04/are-you-good-thief-or-bad-thief.html
Quotation source

Tuesday, November 25, 2025

I am your salvation (Fr. James Martin)


   When you see [St. Peter’s Square], it’s not hard to think of all the important things that go on in the Vatican every day: the decisions taken by the Holy Father that effect Catholics worldwide, the work of so many various dicasteries and offices that help people in need around the world, meetings with heads of state, the canonization of saints, and on and on. As a result, it’s sometimes hard to remember that the center of faith is not the church. 

    But it’s not. The center of our faith is a person. 

    [At the Jesuit Generalate in Rome,] perched on a cliff that overlooks a large garden is a ten-foot statue of that person: Jesus Christ. He stands with his arms outstretched on a concrete base inscribed with the words “Salus Tua Ego Sum,” or “I am your salvation.” 

    I’m a big fan of the Pope. But he is not my king. He is not even a king. And he would be the first to agree. Our king, whom we celebrate today on the Solemnity of Christ the King, is Jesus. 

    Our Gospel reading shows what kind of king he is: not one wrapped in worldly power, not one that dominates, and certainly not one that oppresses anyone. Rather, he is a king who is willing to suffer. It’s always moves me that the Gospel passage chosen for today's feast is not any of the Resurrection stories, as you might imagine, or some dramatic miracle, but Jesus dying on the Cross. Our king comes to us ready to take on all that we are, and willing to bear all that we bring to him. He is “The Crucified God,” to take the title of a book from the German theologian Jürgen Moltmann. 

    It's important to remember that when we think of the Pope, cardinals, bishops and the beautiful church buildings that we all love. I’ve dedicated my life to the church, but I also know that the church did not die on the Cross and rise from the dead: Jesus did. He is my salvation. He is yours too. 

--Fr. James Martin,
Outreach, Nov 19, 2022

Monday, November 24, 2025

Total and unmitigated powerlessness (Henri Nouwen)

   God chose to enter into human history in complete weakness. That divine choice forms the center of the Christian faith. In Jesus of Nazareth, the powerless God appeared among us to unmask the illusion of power, to disarm the prince of darkness who rules the world, and to bring the divided human race to a new unity. It is through total and unmitigated powerlessness that God shows us divine mercy… 

   It is very hard—if not impossible—for us to grasp this divine mercy. We keep praying to the “almighty and powerful God.” But all might and power is absent from the One who reveals God to us saying: “When you see me, you see the Father.” If we truly want to love God, we have to look at the man of Nazareth, whose life was wrapped in weakness. And his weakness opens for us the way to the heart of God. 

--Henri Nouwen 

Image source: Crucifix, St. Timothy Catholic Church, Morro Bay, CA, https://sttimothymorrobay.org/
Quotation source

Sunday, November 23, 2025

The love of Christ prevails (Sr. Julia Walsh FSPA)


    From the macro of the cosmos to the micro of our hearts: the love of Christ prevails and has authority. 

    Christ’s power is real and transformative. 

    To see this, we are invited to shift our perspective. A step back to see the big mess on the board. To step back and see the little ones gaining might. 

    Entering into the Word of God expands our view as well. 

    What could happen if we lived as if we believed salvation has already been given us? 

    What would we act like if we really believed that the kingdom of God surrounds us? 

    Would we live with more joy and wonder? 

    Would we reverence God and every part of creation we encounter? 

    I imagine that if we believed that we’re already in the kingdom of God, then we’d live more wholeheartedly. We’d be our true selves, free and unafraid of judgements, not worried about fitting in. 

    We’d heed the advice of St. Francis De Sales “be who you are, and be it perfectly well.” 

    We’d show up for others, every day. 

    We’d love wildly and freely---no longer trapped by the limits of what we alone can dream up. 

    We wouldn’t be stuck in a pile of “should” and “shouldn’t.” 

    We’d be celebrating the goodness. 

--Sr. Julia Walsh, FSPA 




Image source 1: Christ the King Window, St. Mary Church, Brecon, Wales, https://www.facebook.com/groups/303462353173920/posts/2658016544385144/
Image source 2: Christ the King Catholic Church, Turners Cross, Cork, Ireland, https://corkandross.org/parishes/turners-cross
Quotation source

Saturday, November 22, 2025

I did not lose her (Henri Nouwen)

   To remember my mother does not mean telling her story over and over again to my friends, nor does it mean pictures on the wall or a stone on her grave; it does not even mean constantly thinking about her. No. It means making her a participant in God’s ongoing work of redemption by allowing her to dispel in me a little more of my darkness and lead me a little closer to the light. 

   In these weeks of mourning she died in me more and more every day, making it impossible for me to cling to her as my mother. Yet by letting her go I did not lose her. Rather, I found that she is closer to me than ever. In and through the Spirit of Christ, she indeed is becoming a part of my very being. 

--Henri Nouwen

In November we remember All Souls... 

Image source: Hyatt Moore, Mother Son (2012), https://www.hyattmoore.com/egallery/2012/08/09/seven-shines-of-summer/
Quotation source

Friday, November 21, 2025

Jesus flipped what it meant to be king (Angélica Quiñónez)

   Jesus did not come to be served. He washed the feet of His disciples. Jesus did not come to be wealthy. He tells us to stop holding on to our possessions and to follow Him. Jesus did not come to rule with a heavy hand. He came IN love TO love. 

   The face of Jesus on the cross is mercy. As accessible to you and me as it was to the repentant criminal… if only we see it, if only we grasp it, if only we respond to it. It is easy to call Jesus King, to proclaim his Kingship, to sing hymns of praise to Christ our King, but it might still challenge us to understand that Jesus flipped what it meant to be a King with a kingdom. We are called to build that kingdom of mercy and love. 

    But, until we see the crucified and resurrected face of our King in the faces of those on the margins, we will not and cannot understand the Kingship of Jesus. Are you willing to see Him in the faces of our migrant family at the border? In the faces of the unhoused in our cities? In the faces of those suffering from mental illnes and addiction? In the faces of members of our interfaith, LGBTQIA, and non-believing communities? In the faces of those we disagree with and those who have hurt us or that we have hurt? Will you see Him in the stranger, the prisoner, the wanderer? Will you see him in the struggle to protect our earth? Will you see Him in the ongoing struggle for racial and economic justice? Will you see Him in me? Will you see Him in you? 

   May we become more merciful, more loving, and ready builders of the kingdom here and now. 

--Angélica Quiñónez 

Image source: Bradi Barth, St. Dismas, the Good Thief, https://reason2bcatholic.com/2021/03/25/saints-alive-st-dismas-the-good-thief/
Quotation source

Thursday, November 20, 2025

Sunday Gospel Reflection, November 23, 2025: This is the King of the Jews...

This is the King of the Jews…
How do you understand the power of God? 

    In Luke's Gospel, as Jesus suffers on the cross before the rulers and soldiers of Israel, they mock him because of the inscription above his head; If you are King of the Jews, save yourself, they say. What they fail to understand is that God’s power lies precisely in the apparent weakness, or foolishness, of the cross: the crucifixion is the ultimate fulfillment of God’s promise of love, and so Jesus dies in the ultimate expression of that love. We have been brought into a kingdom that is not ruled as the world rules, because the world’s definitions do not include the fullness of God, God’s infinite love. We can’t comprehend that love, but we can begin to experience it when we allow the power of the love of God to transform us. One of the thieves hanging on the cross beside Jesus comes to understand this: dying to his own past sin, he is transformed as he acknowledges that Jesus is King: Jesus, remember me when you come into your kingdom. 

    This understanding of strength in conjunction with apparent weakness is present as early as the stories of David told in 2 Samuel, where Israel invites David, already the King of Judah, to be its king as well; David and Israel share bone and flesh, strength and vulnerability. In accepting to be king, David is accepting full responsibility; as shepherd, he must embrace humility as well, so that when he takes his judgment seat, as Psalm 122 reminds us, he will proffer justice grounded in the wisdom and love of God. 

    Thanks to that love, Paul reminds the Colossians, we, too, are fit to share in the inheritance of the holy ones in light. Why? Because Jesus, God’s beloved Son and the firstborn of all creation, has made peace by the blood of his cross. Only through the cross can we come to be transferred to the kingdom, that kingdom of inversion in which the values of power and possession beloved by the world are turned upside down. From a place of humility, then, Let us give thanks to the Father for the gift of this inheritance, an inheritance of love, the true and infinite power of God, and the single most important indicator of God’s kingdom. 

This “vintage” post is based on Fr. Pat’s Scripture Class.
Image source: www.wordclouds.com

Wednesday, November 19, 2025

Everything is beautiful (Meg Wolitzer / Rosemerry Wahtola Trommer)

We are all here on this earth
for only one go around.
And everyone thinks their purpose
is to just find their passion.
But perhaps our purpose
is to find what other people need.

--Meg Wolitzer

It was the boy at baggage claim who started it.
His elation! Each time a new bag would drop,
he would point at the suitcase and squeal,
then turn to his grandmother with incandescent delight.
His grandmother deepened my joy. How she beamed
at her grandson, praised him in Spanish, her words
a bright blur I interpreted more through hunch
than through certainty. And sooner than you’d think,
I fell in love with every single person at baggage claim sixteen.
Didn’t need to know their stories to know
they were worthy of love. Every one a grandchild.
Every one a light. It was like, how on these midsummer
nights, the late sun shines long though the cities and fields
and everything,
everything is beautiful.
Oh, people of Iran. Israel. Palestine. Ukraine.
Russia. Somalia. Yemen. Maine. I will never know you,
yet I honor how you carry inside you your own strange
and beautiful spark. How each of you, too, is a grandchild.
Each of you, too, longs to belong. No matter what our leaders do,
the light is right to see how much, you, too, long to be safe,
to be seen, to be kind, to be loved, to be trusted, to be home. 

—Rosemerry Wahtola Trommer,
The Night I Fell in Love with the Whole World

Image source: Toddler sprints into his grandmother’s arms at the airport, https://www.usatoday.com/story/life/humankind/2024/10/04/full-speed-ahead-watch-toddler-sprint-through-airport-to-see-his-grandma/75515681007/
Poem source

Tuesday, November 18, 2025

Thrown before us is a mystery (Fr. Patrick Michaels)

   It is immensely challenging to try to face the readings over the last two weeks of the liturgical year, because they are all focused on the end times, focused on things we cannot see. We cannot know when. We cannot know how. We cannot know where. Thrown before us is a mystery that we need to allow to unfold, and while it’s unfolding, we need to remain focused on what it is we’re about, which is revealing the love of Christ to the world, manifesting that love in our own lives, in our own relationships, in our own connections. 

   Everything else is out of our control. 

   Two people are in bed; one will be taken, and one will be left – but which one? We have no control over that. One woman is taken while grinding grain, the other is left – but which one? We have no power over that. It’s when we believe that we do have power, when we believe that we can control, that we begin to lose sight of the path that we need to be on. Love isn’t a matter of controlling anyone; that’s an error people often make. Love is a surrender, an opening, and when’s it’s God’s, it’s unconditional, which is what we strive for. 

   As for the last line of the gospel, where the body lies, there the vultures gather. How many can pull up a visual on that one? We see it as being a violent and ugly scene, but the truth is that the vultures are gathering to feed on what they need. They are carrion birds; that’s what they do. Where they gather, they gather to sustain themselves, and they gather around whatever is available. 

   Where? Where, Lord? Wherever you gather to sustain yourselves on my love for you, that’s where. 

--Fr. Patrick Michaels,
Homily, November 15, 2024
 

Image source: Voltaire Hector, Grinding Grains, available for purchase at: https://stokeshaitianart.com/product/untitled-painting-349/

Monday, November 17, 2025

when the world goes mad (John Roedel)

when the world
goes mad
become wildly kind
to everyone
everyone
everyone
everyone

my love,
~ you can’t control
much
but you control
how you treat others

in these breaking news
heartbreaking times
when nothing feels
certain
let your raw kindness
be a certainty
allow your compassion
to become a North Star
stamped up in
the sky for
others to follow
back home
 

--John Roedel             

Image source: https://elmhurstdaycare.com/2020/04/01/teaching-children-the-importance-of-kindness/
Poem source

Sunday, November 16, 2025

What shakes your faith? (Molly Hartle)

   What shakes your faith? 

   I know, for myself, it’s anything that makes me feel afraid. And let me tell you, the list is long. I can be afraid of just about anything starting with what I should wear to a party, to the end of the world, and everything in between. Not surprisingly, my greatest fear is of dying. I’m so afraid of how and when my physical life will end that I lose sight of God’s love for me along with Jesus’ promise of eternal salvation. 

   [Jesus’ reflections toward the end of Luke’s Gospel] conjure the type of end-of-the-world stuff I fear most. Let’s be clear: Not only would the end of the world likely mean the end of my life, but also those of everyone I know and love, as well as civilization and possibly even nature. 

   That is a lot of scary endings for someone who’s afraid of not having the right shoes for a gala. But knowing the Bible was not written with the intention to frighten me, I can’t help but search for an alternative interpretation. 

   [In Luke’s Gospel], Jesus warns his disciples that “the days will come when there will not be left a stone upon another stone that will not be thrown down.” Jesus is talking about the Jewish Temple. The Temple stood at the heart of Jewish life. Not only was it a place of worship, but also a repository for the Holy Scriptures and other national literature and the meeting place of the Sanhedrin, the highest court of Jewish law. 

   So, for the disciples to hear about its destruction, would have been quite concerning if not down-right frightening. But if, somehow, they were able to take that in without flinching, Jesus’ response to what might precede such destruction surely would make them flinch: “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.” 

   Yikes! I can’t help but think that Jesus’ words could have been written for our times. 

   But let’s listen again to what Jesus is saying in today’s gospel: “Do not be terrified.” He will later claim that though his followers will be seized, persecuted, and hated by their enemies not a hair on their heads will be harmed. Considering the reality that ten out of the twelve disciples were martyred, what does Jesus mean? He is speaking of eternal life. Though his disciples will pass away, some miserably, those who continue to believe in Him will be saved. 

  At the beginning of this reflection, I asked the question “What shakes your faith?” Of course, I was referring to those things that threaten our faith. But perhaps we should consider an alternate definition: What shakes our faith in terms of sparking it? 

   I know, for me, the thing that gets my faith going is seeing other people act in Christ-like ways. I feel the most faith-filled when I see people like my friend Patrick Misiati who has withstood economic insecurity, political strife, environmental disaster, and illness to operate a school for disabled orphans in Kenya. Or my friend Barb DeBarros who never fails to greet me with a giant smile despite struggling with a terminal illness. Or our own Paula Nelsen who donated a kidney to save the life of a non-family member. 

   True faith is self-reinforcing. When we believe in Jesus, we act in Christ-like ways. And when we act in Christ-like ways, we help bolster others’ faith. 

   So, I ask you: What shakes your faith? Because whatever it is, is sure to make it stronger. 

--Molly Hartle,
OLMC, 
November 26, 2024 

Image source: John Martin, The Seventh Plague (1823), https://www.catholicworldreport.com/2020/05/21/are-these-the-end-times-yes-and-no/

Saturday, November 15, 2025

Maybe death isn't darkness after all (Mary Oliver)


Coming down
out of the freezing sky
with its depths of light,
like an angel,
or a buddha with wings,
it was beautiful
and accurate,
striking the snow and whatever was there
with a force that left the imprint
 of the tips of its wings —
 five feet apart — and the grabbing
thrust of its feet, 
and the indentation of what had been running
through the white valleys
 of the snow —
and then it rose, gracefully,
and flew back to the frozen marshes,
to lurk there,
like a little lighthouse,
in the blue shadows —
so I thought:
maybe death
isn't darkness, after all,
but so much light
wrapping itself around us —
as soft as feathers —
that we are instantly weary
of looking, and looking, and shut our eyes,
not without amazement,
and let ourselves be carried,
as through the translucence of mica,
to the river
that is without the least dapple or shadow —
that is nothing but light — scalding, aortal light —
in which we are washed and washed
out of our bones. 

--Mary Oliver,
White Owl Flies Into
and Out of the Field

In November we remember All Souls...

Friday, November 14, 2025

Will there be signs? (Annette Venables)

   Many reflections on [this Sunday]’s readings emphasize the idea that things of this world, even iconic buildings and powerful people are all fleeting. Of course, there is a lot of emphasis on the predictors of end times, although it’s very important to note (and biblical scholars are very quick to point out) that apocalyptic passages should never be taken literally or seen as predictors of things to come. 

   So why all these heavy messages of destruction and death? How can this help us to find God’s love and mercy in our lives? 

   The superficial answer is simple: you have to look for it. At the core of Ignatian spirituality is a tenet that is actually found at the core of all faith practices: God in all things. Earthquakes, wars, famines, violence, and tumbling governments are not at all new, but the God of Israel and the preaching of his Son Jesus Christ have survived thousands of years, despite the rise and fall of multiple empires, seemingly unlimited evil, and the outward appearances of doom and gloom. God’s love survives, and God is infinitely patient with the human race as we seek to know that. 

   Jesus warns us in today’s gospel, See that you are not deceived, for many will come in my name, saying I am he, and the time has come. Do not follow them. Later, he says: Do not be terrified in the face of gloom and doom. This, for me, is a call to Ignatian discernment – which is not the same as the English language definition of discernment. It is and can be very complex, but at the core is another very simple tenet: what are you feeling, and, are those feelings drawing you closer to God or away from God? 

   Let’s try to apply this to something less daunting than the complete destruction of the universe. I will use myself as an example. Recently [my husband] Paul and I were discussing how to apply our spiritual beliefs to some very powerful feelings of being overwhelmed, both in our work responsibilities, and in our relationships. These are common, everyday experiences: human resistance, lazy feelings, disappointments, and losses. Sometimes, they are truly big and sometimes they are pretty small, but they can all add up to some pretty Job-like feelings. 

   So, we played an imaginative game, or, as Ignatius would say, engaged in imaginative prayer or contemplation. What if you could just do whatever you wanted all day long? Sounds so exciting. Maybe you’d play your favorite sport, or you’d sit in Adoration, or you’d read all day, or you’d paint, or you’d endlessly hike beautiful trails. You may not be perfectly able to visualize this in these few moments, but I would encourage you to pray about it if this thought moves you. 

   Here’s what we discovered: that, even in imagining doing exactly what we wanted all day long, there would still be people who disappointed us. The physical limitations of our bodies and our minds would still get in the way. There would still be lots of uncertainties. In fact, it didn’t seem that the activities or the outcomes or the circumstances of anything mattered. What mattered was, could I find God in it? 

   As I looked for God in all my uncertainties, I found some peace, and, eventually, some direction and some comfort in knowing that I cannot and am not expected to muddle through this mess alone. All the problems did not disappear, but I felt a movement toward trust and confidence in God. I know that that is not a deception. 

   Maybe that’s what all these messages and signs from the sky are trying to say. The human mess is real, and pretty constant. Our precarious human situation points to our dire need for God, in our world, in our Church, in our families, and in our own hearts. Jesus is asking each one of us to shift from our reliance on our own limited resources and instead to nurture our faith in God’s limitless generosity. I can let go – not of my work, or even my daily grind… I can’t stop acting, but I can stop acting out of fear and hubris. When we receive God’s love in full spiritual freedom, we don’t need to ask when this good thing or bad thing will happen, and oh, will there be signs? 

   When I can see God working today, right here, right now, I can hear God calling me to receive his love and mercy, to receive his radical generosity, and to share it. Jesus tried to make it simple. He said: Love God with all your heart, all your soul, and all your mind, and love your neighbor as yourself. All the rest is a deception – do not be afraid. People and things will pass away, but God’s love is constant, today, tomorrow, forever. All you have to do is look for it. 

--Annette Venables,
OLMC, November 28,2023
 

Image source: https://www.followmeaway.com/hiking-mount-tamalpais/

Thursday, November 13, 2025

Sunday Gospel Reflection, November 16, 2025: Work quietly...

Work quietly…
What can we do to maintain order in our world? 

    If order comes from being connected, connected to God and to each other, then disorder is that imbalance we create when we stop living consciously as Christians. Faith is not passive! And our readings this week challenge us to remember that, and to live intentionally, nurturing our relationships as a means to life-giving justice for all. 

   In our first reading from Malachi, the prophet reminds his listeners that all will be tested by fire – the day is coming that will set them on fire, he says. Those who have no substantive relationship with God because they are too proud to pay attention to God will perish. But those who are in right relationship and fear God’s name will know the sun of justice and its healing rays. Order will win out over disorder, and balance, or justice, will surely come, as Psalm 98 reminds us: The Lord comes to rule the earth with justice. 

   For Jesus, disorder was apparent when people believed their security was grounded in tangible things, like the spectacular temple Herod has built, a temple that would soon be destroyed. Instead, in Luke's Gospel Jesus says, pay attention to the intangible: persevere in relationship and not a hair on your head will be destroyed. When disorder rages through the land, the disciples must be confident that God will know them, because they have opened their hearts and tried to know God in this life on earth: By your perseverance, you will secure your lives, and order will win out over disorder. 

   How? Well, at least in part by doing what Paul encourages the Thessalonians to do: by being there for one another, helping one another, making their lives gift to one another, no matter what their fortunes might be. God’s love is enough, Paul says; live it actively. Be involved, be charitable Christians, because connection – to other, and to God – is the key to ensuring justice, and order, for all.

This “vintage” post is based on Fr. Pat's Scripture class.
Image source: www.wordclouds.com

Wednesday, November 12, 2025

How do you prepare to enter? (Rev. Traci Blackmon)


    A question for those who worship corporately… 
  
    When I was at the site of the temple ruins in Jerusalem, our guide talked about how those coming to worship in the temple days would recite the psalms of ascents (psalms 120-134) as they were climbing the stairs to the temple. 

    With every step. They would pause and recite a verse of a psalm. 

    Whenever I think about this, my spirit quickens. How ready they must have been by the time they were entering the temple. How running over with praise and thanksgiving they must have been. How tuned into God they must have been. Even in their sorrow. How palpable the Spirit must have been. 

    The Question: How do you prepare to enter the temple? 

--Rev. Traci Blackmon 

Image source: Palm Sunday Procession 2024, Our Lady of Mount Carmel Catholic Church, Mill Valley, https://www.facebook.com/photo/?fbid=1116331730532240&set=a.1116337687198311 

Tuesday, November 11, 2025

We need the Church (Bishop Robert Barron / Cardinal Timothy Radcliffe)

Love stands at the center of the Church’s life 
because that’s what the Holy Spirit is.

--Bishop Robert Barron

    At the end of Matthew’s gospel, Jesus says: ‘Behold I am with you until the end of time.’ If the Lord stays, how could we go? God has made himself at home in us with all our scandalous limitations for ever. God remains in our Church, even with all the corruption and abuse. We must therefore remain. 

   But God is with us to lead us out into the wider open spaces of the Kingdom. We need the Church, our present home for all its weaknesses, but also to breathe the Spirit-filled oxygen of our future home without boundaries. 

--Cardinal Timothy Radcliffe,
Synod Retreat Meditation,
October 2023

Image source: Participants on the Synod for Synodality, October 26, 2024, https://www.catholicnewsagency.com/news/260115/synod-final-document-key-changes-for-catholic-churchs-future
Quotation source 1
Quotation source 2

Let us pray for peace (Andrea DePaola)

   Veterans Day is a sacred invitation to pause, to honor, and to reflect deeply on the lives of those who chose duty over self, who placed neighbor and nation above their own comforts, safety, and often, above their own dreams. 

   In our Catholic faith, we hold dear the teaching that every human life has inherent dignity and worth. This principle resonates profoundly as we remember our veterans, whose service echoes the Gospel call to lay down one’s life for others. 

   Christ’s words in John’s Gospel, “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13), find real, flesh-and-blood witness in the lives of our veterans. Each act of service, each tour of duty, and each sacrifice they’ve made embodies this spirit of self-giving love. 

   The truth is, many veterans return from service carrying more than the physical marks of battle. They bear the invisible wounds— the memories of what they have seen, the weight of experiences that forever changed them. As Catholics, we are called to be a compassionate presence for them. Our faith community can be a source of healing, a place where they find understanding, solace, and a listening ear. This Veterans Day, let our prayers go beyond gratitude; let them be pleas for comfort, for peace of mind, and for healing for those who have given so much. 

   On this Veterans Day, let us not only thank veterans in our words but honor them with our actions. Let us pray for peace in a world still wounded by conflict and commit ourselves to care for our veterans and their families. May our respect for them be visible, lasting, and our prayers accompany them now, just as their courage accompanied us when we needed it most. 

--Andrea DePaola 

O God of Mercy and Love,
We thank You for the men and women
who have served in our armed forces,
who have sacrificed so much
to protect and defend our country.
Bless them, Lord, with peace and healing,
 and let Your presence be with them
as they carry the weight of their service.
Grant them strength for each day,
and may we, as a grateful nation,
honor their courage. Amen.
 





Image source 1: https://thecwv.org/
Image source 2: https://en.wikipedia.org/wiki/Catholic_War_Veterans
Quotation source

Monday, November 10, 2025

Already wading in the river (Pope Francis / Annette Venables)


Our union with Christ is meant
not only to satisfy our own thirst,
but also to make us
springs of living water for others.

--Pope Francis, Dilexit nos

    The prophet Ezekiel tells us that where the river flows, every sort of living creature shall live, and every sort of fruit tree that bears fruit for food or for medicine shall live. Ezekiel’s vision begins at the temple, a symbol of God’s presence, from which God sends a river to make the desert land fertile, and even the Dead Sea – the only place on earth where no creature can survive – becomes life-giving water. God makes God’s self know to them. God, who is present in the beginning, gives life to all creatures. 

   We are already wading in the river; we are surrounded by that abundant life. We already have all that we need! Do you want to be well? Let’s open the eyes of our hearts and see that the Lord of hosts is with us! We have everything we need in him, and we are never alone. 

--Annette Venables,
OLMC, March 21, 2023 

Sunday, November 9, 2025

The building of the Church (Benitez / Pope Francis)

    We have seemed concerned only with ourselves,
with Rome, with these elections, with power.
 But these things are not the Church.
 The Church is not tradition.
 The Church is not the past.
 The Church is what we do next.

 --Cardinal Vincent Benitez,
played by Carlos Diehz, in
Conclave 

      The Church always needs to be reformed, repaired. We certainly do not feel like rocks, but only like small stones. However, no small stone is useless; indeed, in Jesus’ hands the smallest stone becomes precious, because he picks it up, gazes at it with great tenderness, fashions it with his Spirit, and positions it in the right place that he had always had in mind and where it can be more useful to the whole structure. Each of us is a small stone, but in Jesus’ hands participates in the building of the Church. 

 --Pope Francis 

Image source: https://morningchores.com/local-stones/
Quotation source 1
Quotation source 2

Saturday, November 8, 2025

Dying is the opposite of leaving (Andrea Gibson)

   My love, I was so wrong. Dying is the opposite of leaving. When I left my body, I did not go away. That portal of light was not a portal to elsewhere, but a portal to here. I am more here than I ever was before. I am more with you than I ever could have imagined. So close you look past me when wondering where I am. It’s Ok. I know that to be human is to be farsighted. But feel me now, walking the chambers of your heart, pressing my palms to the soft walls of your living.

    Why did no one tell us that to die is to be reincarnated in those we love while they are still alive? Ask me the altitude of heaven, and I will answer, “How tall are you?” In my back pocket is a love note with every word you wish you’d said. At night I sit ecstatic at the loom weaving forgiveness into our worldly regrets. All day I listen to the radio of your memories. 

   Yes, I know every secret you thought too dark to tell me, and love you more for everything you feared might make me love you less. When you cry I guide your tears toward the garden of kisses I once planted on your cheek, so you know they are all perennials. Forgive me, for not being able to weep with you. One day you will understand. One day you will know why I read the poetry of your grief to those waiting to be born, and they are all the more excited. 

   There is nothing I want for now that we are so close I open the curtain of your eyelids with my own smile every morning. I wish you could see the beauty your spirit is right now making of your pain, your deep seated fears playing musical chairs, laughing about how real they are not. 

   My love, I want to sing it through the rafters of your bones, Dying is the opposite of leaving. I want to echo it through the corridor of your temples, I am more with you than I ever was before. Do you understand? It was me who beckoned the stranger who caught you in her arms when you forgot not to order for two at the coffee shop. It was me who was up all night gathering sunflowers into your chest the last day you feared you would never again wake up feeling lighthearted. I know it’s hard to believe, but I promise it’s the truth. I promise one day you will say it too– I can’t believe I ever thought I could lose you. 

--Andrea Gibson (1975-2025),
“Love Letter from the Afterlife”

In November we remember All Souls...

Image source: https://www.briegrows.com/bries-blog/2020/8/19/sunflowers-and-sunset-an-escape-from-the-everyday
Quotation source

Friday, November 7, 2025

This sacred space (OLMC Reflection)

   Why do we gather every Sunday in this sacred space? 

   Sacred spaces have long been a part of human history. Scholars who study the prehistoric Chauvet caves believe the caves were used for rituals associated with ancient religions, while the site of Göbekli Tepe is considered by many to be the “world’s first temple,” a site that nomadic peoples seem to have used as a sanctuary. 

   From the time of their enslavement in Egypt, the people of Israel struggled to delineate and maintain a sacred space. As nomadic peoples, they carried the Ten Commandments in the Ark of the Covenant and erected a tent for it each time they stopped traveling. Not until Solomon built the temple in Jerusalem did God have a permanent dwelling, but it would be destroyed by Nebuchadnezzar, who then sent the Jewish people into exile in Babylon. 

   The prophet Ezekiel would describe a temple with water flowing from it, a promise of a coming transformation, an eventual restoration of the exiles to their land, and the rebuilding of the temple. The water represents God’s blessing upon the people, and a continued relationship with them, starting in their own sacred space. That space – the temple of Jerusalem – would be tremendously important to the people of Israel. They believed that the temple was where God resided and worked among them, the source of all life. 

   Like the Jewish people in the desert, the Christian community did not have churches, at first. In Corinth, Paul tells us, Eucharist was celebrated in people’s homes, or “house churches” and in the catacombs. The sacredness of these spaces had nothing to do with the architecture – it was the presence, as a group, of the Body of Christ, that made the gathering sacred, along with Christ’s presence in the Eucharist. 

   Jesus understood very well that, after his death and resurrection, worship would change. His clearing of the temple of money-changers and vendors from the temple precincts transformed our worship, such that sacrifice would no longer be necessary, for God provided the sacrifice, Jesus, offered once for all. From then on, we will bring ourselves to him as sacrifice, not our animals, dying to ourselves, that we might be reborn, dying, in baptism, that we might become his Body and rise with him. 

   For we are not just a Body, we are a temple, God’s building, and as that temple, we are holy. Collectively, we are a sacred space, called to be holy, that we might one day know full union with God in heaven, when God’s temple will be opened, once and for all, as Revelation tells us. 

   So… if we ourselves are the Body of Christ, God’s building, is the physical church itself still important? Yes, absolutely! This sacred space is our home, the place we come to feel whole again, to heal our brokenness, to revitalize our connection to the Lord, through prayer and Eucharist, and to be with our fellow sojourners on this journey. 

   Though we are indeed God’s building because the Spirit dwells in us, in each of us and in all of us together, we can only thrive as the Body of Christ if we gather, if we come together in sacred spaces like this one, to meet Jesus in the Eucharist, to be filled again and again and again with that Spirit, to be one in him, to be at home in him. This unity is the gift of those who foresaw, so many centuries ago, our very human need for sacred spaces where we encounter God, that life-giving water flowing into us, making us one, that it might flow from us to our world.

--OLMC Communion Service Reflection,
November 9, 2021

Image source: Our Lady of Mount Carmel Catholic Church, Mill Valley, CA (2015), https://www.facebook.com/photo/?fbid=4476987152362672&set=a.556998299798922