Jesus accepts their hospitality (Cardinal Timothy Radcliffe)

     When the disciples flee to Emmaus, they are filled with anger and disappointment… The disciples are running away from the community of the Church, like so many people today. Jesus does not block their way or condemn them. He asks ‘What are you talking about?’ What are the hopes and disappointments that stir in your hearts? The disciples are speaking angrily. The Greek means literally, ‘What are these words that you are hurling at each other?’ So Jesus invites them to share their anger. They had hoped that Jesus would be the one to redeem Israel, but they were wrong. He failed. So, he walks with them and opens himself to their anger and fear. 

    Notice that Jesus does not attempt to control the conversation. He asks what they are talking about; he goes where they go, not where he wishes to go; he accepts their hospitality. A real conversation cannot be controlled. One surrenders oneself to its direction. We cannot anticipate where it will take us, to Emmaus or Jerusalem. 

    When they reach Emmaus, the flight from Jerusalem stops. Jesus looks as if he wishes to go further but, with glorious irony they invite the Lord of the Sabbath to rest with them. ‘Stay with us, because it is almost evening and the day is nearly over.’ (Luke 24:29). Jesus accepts their hospitality as the three strangers in Genesis 18 accepted the hospitality of Abraham. God is our guest. We too must have the humility to be guests. [We] must leave ‘the comfortable position of those who give hospitality to allow ourselves to be welcomed into the existence of those who are our companions on the journey of humanity’. 

    When he was at table with them, he took bread, blessed and broke it and gave it to them. Then their eyes were opened, and they recognised him and he vanished from their sight.’ (Luke 24:29). Their eyes were opened. The previous time that we heard that phrase was when Adam and Eve took the fruit from the Tree of Life, and their eyes were open and they knew that they were naked. This is why some ancient commentators saw the disciples as Cleopas and his wife, a married couple, a new Adam and Eve. Now they eat the bread of life. 

    One last small thought: When Jesus vanishes from their sight they say, ‘Did not our hearts burn within us, while he talked to us on the road.’ (Luke 24:32) It is as if it is only afterwards that they become aware of the joy they had as they walked with the Lord. St John Henry Newman said that it is only as we look backwards at our lives that we become aware of how God was always with us. I pray that this will be our experience too. 

--Cardinal Timothy Radcliffe 

Image source: Sadao Watanabe, Jesus at Emmaus (1969), https://collections.artsmia.org/art/135693/jesus-at-emmaus-watanabe-sadao
Quotation source

Living with our eyes and hearts open (Fr. James Martin)

     Seeing God means being ready to see him in unexpected people, places and ways. It means living with our eyes and our hearts open. Because wherever you are, there is your Emmaus. 

--Fr. James Martin S.J. 

Image source: Georges Rouault, Road to Emmaus (1936), https://risdmuseum.org/art-design/collection/road-emmaus-20079813
Quotation source

The One who walks beside us (Fr. Patrick van der Vorst)

   In this lithograph, Maurice Denis offers a contemporary interpretation of the Supper at Emmaus. We see Christ seated at the table, blessing the bread. Opposite him sits the artist himself, portrayed as the disciple who has just recognised the true identity of his extraordinary table companion. Denis’s wife, Marthe, enters the room carrying a dish, while a friend follows with two small jugs; one for water, the other for wine, a clear Eucharistic reference. The print, based on Denis’s original painting now housed in the Van Gogh Museum in Amsterdam, reimagines the scene from today’s Gospel in a modern setting. Notice, too, the two candelabra on the table: their flames seem to merge into one. It is a beautiful image: our own light drawn into Christ’s, shining all the more brightly together. 

    This morning’s reading offers real help for our life of prayer. The two disciples on the road to Emmaus are clearly discouraged, weighed down by sorrow. Many of us have found ourselves in that place, living under the shadow of a cross. 

    What does Jesus do? He simply draws alongside them and gently asks why they are downcast. He invites them to speak freely, to share what is on their minds and in their hearts. This is what Jesus invites us to do each time we come to him in prayer: to pour out our hearts, to speak of our joys and our struggles, our hopes and our hurts. 

    And once the disciples have shared all that is within them, the Gospel tells us that Jesus then begins to speak. The same is true for us. After we have brought our hearts to the Lord, there comes a moment to listen, to be still, and to allow Jesus' word to speak to us. Thus prayer is not only about speaking; it is also about listening, waiting in silence for the voice of the One who walks beside us, even when we do not recognise him at first.

--Fr. Patrick van der Vorst 

Image source: Maurice Denis, The Pilgrims at Emmaus (1895), https://www.vangoghmuseum.nl/en/prints/collection/p1115V2000
Quotation source

Sunday Gospel Reflection, April 19, 2026: Were not our hearts burning within us?

Were not our hearts burning within us?
How has God been revealed to you? 

    As two of Jesus’ disciples travel to a village seven miles from Jerusalem called Emmaus, Luke tells us, they are downcast, devastated and in deep pain. Their rabbi Jesus has just been crucified and they are lost, trying to find their way in the darkness. In their dejection, the travelers encounter a man who can offer them some insight: Was it not necessary that the Christ should suffer these things and enter into his glory? Jesus’ history is very logical and succinct, bringing new insights and awareness to the travelers. The Lord is very present to them in this moment, a presence they sense viscerally, although they comprehend all only once he has disappeared: Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us? At that moment, they sense the grace of God present and working in their lives. Jesus has, as Psalm 16 suggests, shown them the path of life, remaining in their line of vision to lead them; their hearts are glad and their souls rejoice! 

   In the Acts of the Apostles, Peter, having just received the Holy Spirit, similarly asks the crowd to look more carefully, and to remember what they have witnessed: Jesus the Nazarene was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know. Jesus’ works, his words, were all part of God’s plan; God was revealed through Jesus, and they have but to open themselves to the fullness of this revelation to be filled with joy in God’s presence once again. They are not dealing with human whim, but with the love of God, which so far surpasses any expectations they may have had. 

    Attentiveness and awe are also at play in the First Letter of Peter, whose author exhorts his audience, Conduct yourselves with reverence during the time of your sojourning. Why? Because Jesus, known before the foundation of the world has been revealed in the final time for them. Jesus has shown them how to find God in absolute love, in God himself willing to sacrifice the entirety of himself for the sake of that love. All those who knew the Lord in person or know him through the witness of others – ourselves included – are called to be filled with wonder at what God is unfolding in us, for God works through us as well, if only we allow God to show us the path of life!

This post is based on Fr. Pat’s Scripture Class.
Image source: www.wordclouds.com

The beauty of a community (Veronica Szczgiel)

    There is a sanctity in literally breaking bread with others — whether it be for a special occasion or as part of an everyday routine. Regardless, being distraction-free and fully focused on the present moment — and God’s presence in our company — makes each meal full of grace.  

    Mealtimes emphasize the beauty of a community. Everyone takes time out of their busy lives to come together as one. It’s no wonder that Jesus chose a meal to establish the first Mass, the holiest of meals. In fact, every Mass is a meal. We gather together to listen to God’s word and eat and drink his body and blood in the form of bread and wine. 

    As Jesus literally broke bread [at the Last Supper seder meal], he told his disciples: “This is my body, which is given for you. Do this in remembrance of me” (Luke 22:19). He did it again as he passed around the cup of wine: “This cup that is poured out for you is the new covenant in my blood” (Luke 22:20). This was one of the most singularly important announcements in the world: that Jesus is fully present in the bread and wine that is shared in Mass, all around the world, from that very first seder meal to today. 

--Veronica Szczygiel 

Image source: Our Lady of Mount Carmel Parish Potluck, July 14, 2024, https://www.facebook.com/photo/?fbid=909846294514119&set=a.909848687847213
Quotation source

Communities in faith (Dorothy Day)

    We are communities in time and in a place, I know, but we are communities in faith as well -- and sometimes time can stop shadowing us. Our lives are touched by those who lived centuries ago, and we hope that our lives will mean something to people who won’t be alive until centuries from now. It’s a great ‘chain of being,’ someone once told me, and I think our job is to do the best we can to hold up our small segment of the chain. That’s one kind of localism, I guess, and one kind of politics -- doing your utmost to keep that chain connected, unbroken. 

--Servant of God Dorothy Day,
The Reckless Way of Love:
 Notes on Following Jesus

Image source: George Walsh, stained glass, St, Kentigern’s Roman Catholic Church, Eyeries, West Cork, Ireland, https://www.docbrown.info/docspics/irishscenes/ispage134f.htm 
Quotation source

Interaction with others (Ted Chiang)

    We are all products of what has come before us, but it’s by living our lives in interaction with others that we bring meaning into the world. That is something that an auto-complete algorithm can never do, and don’t let anyone tell you otherwise. 

--Ted Chiang,
"Why A.I. Isn’t Going to Make Art"

Image source: https://www.linkedin.com/pulse/why-ai-make-human-relationships-even-more-important-paul-swettenham-fnhyc/
Quotation source

Christian identity (Pope Leo / Cardinal Timothy Radcliffe)

The Christian life is not lived in isolation,
confined to our minds and hearts.
It is lived with others,
because the Risen Christ is present among
the disciples gathered in His name.
We are part of a people,
a body that the Lord has established.
No one is a Christian alone! 

 --Pope Leo XIV, June 6, 2025 

   For some the idea of a universal welcome, in which everyone is accepted regardless of who they are, is felt as destructive of the Church’s identity. As in a nineteenth-century English song, ‘If everybody is somebody then nobody is anybody.’ They believe that identity demands boundaries. But for others, it is the very heart of the Church’s identity to be open. Pope Francis said, ‘The Church is called on to be the house of the Father, with doors always wide open ... where there is a place for everyone, with all their problems and to move towards those who feel the need to take up again their path of faith.’ 

    This tension has always been at the heart of our faith, since Abraham left Ur. The Old Testament holds two things in perpetual tension: the idea of election, God’s chosen people, the people with whom God dwells. This is an identity which is cherished. But also universalism, openness to all the nations, an identity which is yet to be discovered. Christian identity is both known and unknown, given and to be sought. St. John says, ‘Beloved, we are God's children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.’ (1 John 3. 1 – 2). We know who we are and yet we do not know who we shall be. 

    For some of us, the Christian identity is above all given, the Church we know and love. For others Christian identity is always provisional, lying ahead as we journey towards the Kingdom in which all walls will fall. Both are necessary! If we stress only our identity is given – This is what it means to be Catholic – we risk becoming a sect. If we just stress the adventure towards an identity yet to be discovered, we risk becoming a vague Jesus movement. But the Church is a sign and sacrament of the unity of all humanity in Christ (LG. 1) in being both. We dwell on the mountain and taste the glory now. But we walk to Jerusalem, that first synod of the Church. 

    How are we to live this necessary tension? All theology springs from tension, which bends the bow to shoot the arrow. This tension is at the heart of St. John’s gospel. God makes his home in us: ‘Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.’ (14.23) But Jesus also promises us our home in God: ‘ In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? (John 14.2). 

    When we think of the Church as home, some of us primarily think of God as coming home to us, and others of us coming to home in God. Both are true. We must enlarge the tent of our sympathy to those who think differently. We treasure the inner circle on the mountain, but we come down and walk to Jerusalem, wanderers and homeless. ‘Listen to him’. 

--Cardinal Timothy Radcliffe

Image source: https://emailmeditations.com/2014/08/14/490-early-christian-testimonies/
Quotation source 1
Quotation source 2

Cherished belonging (Fr. Greg Boyle)

We want to commit to creating
a culture and community of
cherished belonging. 

--Fr. Greg Boyle SJ

Image source 1: Belonging, mural, Guelph, Ontario, https://is-gw.ca/stories-of-belonging/
Image source 2: Fr. Greg Boyle with members of his Homeboy community, https://www.americamagazine.org/faith/2021/09/19/greg-boyle-homeboy-industries-241462/
Quotation source

Our common life (Henri Nouwen)

    How do we live out our common life as a God-centered, love-motivated community of faith? How will we express our particular faith in prayers and worship that include all people? How will we live our unity in authentic ways, fully recognizing the divisions and separations that continue to exist among us? My own growing awareness is that spiritual needs and desires are present and common to all, that we share a universal quest for deeper meaning and purpose, and that we are all beloved children of God. 

--Henri Nouwen 

Image source: OLMC’s “Chosen” group prays for our world, December 2025, https://www.facebook.com/photo/?fbid=1328667335965344&set=pb.100064662700877.-2207520000
Quotation source

Sunday Gospel Reflection, April 12, 2026: All who believed were together and had all things in common...

All who believed were together and had all things in common…
 Do we find our common identity in Christ? 

   When, in John’s Gospel, the resurrected Jesus appears to the disciples behind locked doors, he enters into a community of believers, but believers wracked by fear. Peace be with you, he says to them (twice). Jesus wants to put his faithful flock, those who have maintained their faith in him and remain true to him, at ease. Breathing on them, Jesus invites them into new life in him: Receive the Holy Spirit. This gift will allow the disciples to be the first community through whom God will be revealed; their faith – including Thomas’ – will allow them to believe past the limitations we normally place on our world, so that they might bring his mercy to that world. For this, they will, as Psalm 118 states, give thanks to the Lord for he is good, his love is everlasting. 

    It is the union that grows among this community of believers that we find depicted shortly thereafter, in the Acts of the Apostles. They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of bread and to the prayers, Luke tells us. That communal life becomes integral to their identity; the meals they share are celebratory, exultant, for in them they express true devotion to each other and and to the common good, growing in their identity as the Body of Christ. 

    By the time of the writing of the First Letter of Peter, the Christian community is one that has not known Jesus firsthand: although you have not seen him, you love him. Yet, through baptism, a new birth to a living hope, they too have been transformed through the death and rising of Jesus. Their communal identity develops both from the trials they are facing together and from their indescribable and glorious joy at knowing they are saved. Like this community, we have not seen Christ yet we love him. And like them, we too can give thanks to the Lord for he is good, his love is everlasting!

This post is based on Fr. Pat’s Scripture Class.
Image source: www.wordclouds.com

A faithful priest (1 Samuel 2)

I will choose a faithful priest who shall do
what I have in heart and mind.
I will establish a lasting house for him
and he shall serve in the
presence of my anointed forever.

--1 Samuel 2:35 

   Gracious and loving God, we thank you for the gift of our priests, particularly Fr. Bill Brown, who celebrates the anniversary of his ordination to the priesthood today. 

   Through him, we experience your presence in the sacraments. 

   Help him to be strong in his vocation.
   Set his soul on fire with love for your people.
   Grant him the wisdom, understanding, and strength he needs to follow in the footsteps of Jesus.
   Inspire him with the vision of your Kingdom.
   Give him the words he needs to spread the Gospel.
   Allow him to experience joy in his ministry.
   Help him to become an instrument of your divine grace. 

We ask this through Jesus Christ, who lives and reigns as our Eternal Priest.
Amen. 

We are so grateful to OLMC Priest-in-Residence
Fr. Bill Brown,
for all of his loving care for our parish! 

Fr. Brown, you are a wonderful example of
what it means to be a dedicated servant to the Lord.
God bless you on this milestone of devotion and service! 

Source of images: https://www.facebook.com/photo/?fbid=1398170109015066&set=pcb.1398170242348386
Prayer source

Resurrected (S.D. Gordon / J. Barrie Shepherd)

Easter spells out beauty,
the rare beauty of new life.

 --S. D. Gordon

Our Christian symbols seem, at times, not quite
appropriate to the meaning that they bear.
For instance, take the Easter lily, white
and fragile sign of resurrection. Rare,
its graceful silent trumpet greets the light
of March or April only under glare
of florists’ lamps, unnaturally bright.
You never find them in the open air
before July. A better flower for Easter Day
would be, as every angry gardener knows,
the dandelion, seeded by the gay
abandoned wind that, as it listeth, blows.
No matter how we weed out every stray,
digging as deep, the root still deeper goes.
And when, at last, we quit and go away
the rain falls, and a host of fresh bright foes
stands resurrected, and the garden glows. 

--J. Barrie Shepherd,
Hope Weed 

Image source: https://www.yinovacenter.com/blog/dandelions-recipes-from-a-foraging-herbalist/
Quotation source 1
Quotation source 2

Go to my brothers and sisters (Jackie Bacon)

    Mary of Magdala, follower of Jesus… Mary, whose life was changed by Jesus… Mary, who was saved by Jesus… Mary had witnessed her Lord, her friend, ridiculed, beaten, whipped, and then, as she stood at the foot of the cross, she saw Jesus crucified. And Mary knows: she is so very helpless. She can do nothing. 

    It is little wonder that Mary is called to the tomb of her best friend. Rising early, eager to be with the crucified Jesus, Mary is the first to see the stone of the sepulchre has been moved. Mary runs back, telling Peter and the other disciples what she saw. Peter and the other disciple race to the tomb, finding indeed that Mary is correct: the tomb is open and Jesus is not there. 

    Quickly, the two disciples retreat from the tomb, trying to make sense of this open, empty tomb. Mary, still driven by her love for Jesus, returns to the tomb a second time, desperate for understanding. This first appearance of the resurrected Jesus might have included his Mother Mary, or Peter, the head of the disciples, or the Beloved Disciple. But no: this first sighting of the resurrected Christ is the honor given to Mary of Magdala, Mary, who has lived a life of sorrow and of loss, a woman who recently (because of the presence of Jesus in her life) knows of beauty and knows the joy of life. She is changed – hers is a life reclaimed, because of Jesus. 

    At the tomb, Mary sees the risen Christ, and Jesus speaks to Mary, calling her by name. He says, Stop holding onto me. Go to my brothers and sisters. And what does Mary do? Having longed to see the body of her Lord, to minister to him, what does she do? Mary does what is asked of her, and races to tell the other disciples what she has seen: Jesus, risen! Mary becomes the apostle, the messenger, to the other apostles. 

    We, like Mary of Magdala, are asked to go and tell our brothers and our sisters. Go, make a difference! We are the hands of Christ, reaching out to those in need, gentle, focusing hands, hands that will be of help to others, asking, what do you need? Do you need to be heard? Do you need to be hugged? Do you need to be helped? We are the face of God for all to see. Go… 

    Go, make a difference in our world, because the world needs you. 

--Jackie Bacon,
OLMC Communion Service,
 April 2, 2024 

Image source: https://cbn.com/article/salvation/why-jesus-chose-mary-magdalene-proclaim-his-resurrection

Can we imagine? (OLMC Reflection)

Jesus said to her, “Mary!”

John 20: 16

    Consider Mary Magdalene as that most remarkable day breaks. She has gone to the tomb early in the morning, has called the disciples – and they have come and gone, yet she remains there, weeping. And when Jesus asks her, Woman, why are you weeping? she mistakes him for the gardener. She doesn’t know him, at least not at first; he has to call her name for her to know – to recognize him. But then he says her name: Mary! 

    Can we imagine how beautiful the sound of our own name would be, when said by Jesus? 

    The Resurrection restores Jesus to Mary Magdalene, to us, to the world, so that we might be moved by the imagination of joyful companionship with Christ… so that we can and must imagine what it would mean to know him, to recognize his presence in our lives daily, in one other, in Eucharist… so that we can and must imagine what is would mean to be known by him, to know intimately the love he holds for us, its extravagance, its wonder, as reflected by the love he shared on the cross… 

And he walks with me, and he talks with me,
and he tells me I am his own…

 And the joy we share as we tarry there,
none other has ever known… 

    For God did so love the world, so extravagantly, so wondrously, that he gave his only Son, gave him not to take him away again, but to make him present in our lives. Yes, God has made him both Lord and Christ, this Jesus who was crucified for us. God has made him the bearer of God’s forgiveness, and the source of the gift of the Holy Spirit in our lives. 

    And while we, like Mary, cannot hold onto him in his resurrected form, we can choose to live in him, to walk with him, to embrace his gift of the Spirit, allowing our soul to wait for the Lord, allowing our soul to open to his presence, allowing our soul to know the joy that comes of knowing the Lord, and being known by him. 

    Happy Easter! 

--Suzanne,
OLMC Reflection,
March 29, 2016

Image source: Bruce Wolfe, Jesus with Mary Magdalene (detail), Mission Santa Barbara, https://smecsundaymorningforum.org/tag/bruce-wolfe/

Christ is Risen! (Fr. Gerhard Lohfink / Fr. Ron Rolheiser)

The experience of the Risen One
must have been shocking,
deeply moving, and all-shattering.

 --Fr. Gerhard Lohfink,
Jesus of Nazareth

      Christ is risen, though we might not see him! The miraculous doesn’t force itself on us. It’s there, there to be seen, but whether we see or not, and what precisely we do see, depends mainly upon what’s going on inside our own hearts. 

--Fr. Ron Rolheiser OMI 

Easter Blessings from
Our Lady of Mount Carmel,
Mill Valley!
May your heart be full!

Image source: Resurrection, Church of Lord Jesus the Good Shepherd, Krakow, Poland, https://www.themayor.eu/en/a/view/krakow-now-boasts-the-world-s-largest-stained-glass-window-12495
Quotation 1 source
Quotation 2 source 

Love triumphs! (Fr. Ron Rolheiser)

   Despite every appearance to the contrary at times, in the end, love does triumph over hatred. Peace does triumph over chaos. Forgiveness does triumph over bitterness. Hope does triumph over cynicism. Fidelity does triumph over despair. Virtue does triumph over sin. Conscience does triumph over callousness. Life does triumph over death, and good does triumph over evil, always. The resurrection, most forcibly, makes that point. In the end, God has the last word. 

--Fr. Ron Rolheiser OMI

He is Risen!

Love has triumphed!

Alleluia! 

Image source 1: La Rédemption, St. Mathieu-de-Flône, Amay, Belgium, https://www.facebook.com/agencewallonnedupatrimoine/posts/%EF%B8%8Fde-nouveaux-vitraux-pour-l%C3%A9glise-saint-matthieu-de-fl%C3%B4ne-amayau-printemps-2019-/1236792545159212/
Image source 2: Our Lady of Mount Carmel, Mill Valley, Easter Vigil, April 2025, https://www.facebook.com/photo/?fbid=1123838136448266&set=a.1116337687198311 Quotation source

I too often dwell among the dead (Fr. Louis Brisson / Fr. Michael Newman)

My children, for us Easter must be the passing
from natural life to supernatural life,
the passing from ourselves to God.

 --Fr. Louis Brisson 

“Why do you look for the living among the dead?”
The angel said to the women at the tomb.
Lord, the angel says that to me too on this Easter.
For I too often dwell among the dead,
removing the scars on my hands and my feet
so that I might bleed again.
Revisiting past hurts,
Cherishing resentments.
Ashamed by my wounds.
Entombing myself in the past,
 walking dead in the present.
“He has been raised!”
The angel said to the women and to me.
Jesus, give me the grace this Easter to believe
that your Resurrection doesn’t depend on me being perfect;
that your Resurrection is not conditioned by my being right;
that your Resurrection isn’t a reward for right behavior;
but the guarantor that a new way is possible,
a new road is now open,
and a new and eternal destiny lies before me;
that your scarred hand is stretched out before me,
waiting and desiring to grasp my bleeding hand,
as you invite me in faith,
to take hold of you and never let you go,
to embrace my wounds and not run from them
and to experience your Easter gift of new and eternal life,
Resurrection now and forever,
For once we are born into this world,
we never truly die.
Jesus, help me remember that,
no matter what happens,
You will always rise.
And,
with your grace,
so will I.
Amen.
May God be Praised! 

--Fr. Michael Newman OSFS,

April 20, 2025 

Image source: https://www.religiousartdecor.com/jesus-is-laid-in-the-tomb/#iLightbox[gallery_image_1]/1
Source of quotations

Did they wonder? (Barbara Brown Taylor / Vaneetha Risner)

New life starts in the dark.
Whether it is a seed in the ground,
a baby in the womb, or Jesus in the tomb,
it starts in the dark.

--Barbara Brown Taylor,
Learning to Walk In the Dark

    Holy Saturday follows Good Friday. On the first Holy Saturday, the disciples all scattered, each to their own homes (John 16:31). It was the Sabbath for them, a day without work. Nothing to busy themselves with. Just silence and stillness. 

   I wonder if they pondered the events of the past week or talked about them together? Were they filled with regret, second guessing what they’d said, ashamed of what they did and didn’t do? Did they wonder what was true about what they once earnestly believed and were willing to give their lives for? 

--Vaneetha Risner 

Image source: Eugène Burnand, Saturday (1907-1908), https://artandfaithmatters.blogspot.com/2020/04/holy-saturday-waiting-art-lectionary.html
Quotation source 1
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Genuine, no-holds-barred passion (Pope Francis / Sr. Melinda Adrienne Pellerin)

It was a heavy Cross,
like night experienced by abandoned people,
heavy like the death of loved ones,
heavy because it carries all the ugliness of evil.
However, the Cross is also glorious
like the dawn after a long night,
for it represents all the love of God,
which is greater than our iniquities and our betrayals. 

 –Pope Francis 

    What is the cost of true love? A question asked on this Good Friday. What is genuine, no-holds-barred passion? Authentic love holds relationships together, love binds those relationships up for the long haul; it is eternal. Love that will cost everything is The Passion of the Cross. 

    Jesus, our hope, our redeemer stood speechless; sometimes, love has no words in the midst of infirmities and suffering, love endures. Love withstands chastisement, it pardons, it forgives. Love embraces the light of truth and often requires sacrifices. The Passion of Jesus reminds us that true, enduring, everlasting love will cost everything! On this Good Friday, Jesus gives everything. 

    Good Friday reminds us again to bear witness and to ask: Were we there? We place ourselves into the experience: The arrest, the trial, the conviction, and the Crucifixion of Jesus. “Were You There when they crucified my Lord? Tremble! Tremble! Tremble!" 

   Love is a gift, love withstands the pain of death. At the foot of the Cross, in the presence of loved ones, in the thirst of the moment, love’s power transcends the blood, the sadness, and the piercing pain of rejection. Sacrificial love transforms. And when it is finished, love prevails. We remember, and we tremble because we have been saved. Transformative love costs everything to save us! 

 --Sr. Melinda Adrienne Pellerin, SSJ 

Image source: Gustav Klimt, Country Garden with Crucifix (1911), https://www.gustav-klimt.com/Country-Garden-with-Crucifix.jsp
Quotation source 1
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To ease his pain (Michael Adams)

    Moments before his death, we hear Jesus call out from the cross, “I thirst.” As many people wiser and holier than I have pointed out, this thirst is not merely one out of bodily necessity but a spiritual one. Jesus thirsts for us. 

    If this is true and Jesus does truly thirst for us, then in some way, we have the power to satiate his thirst and, in turn, provide him some comfort in his darkest hour. While it can be overwhelming at times to consider Jesus’ suffering in light of our responsibility for it, it ought to give us hope that we have the potential to ease his pain. 

    Jesus pours himself out upon the cross for all of humanity while a mostly hostile crowd celebrates his demise. While his body surely ached from the physical wounds, I imagine his heart ached even more when he looked out to the crowd and saw that most of his closest friends and followers had deserted him. To relieve his loneliness, and therefore ease his suffering and pain, we must go beyond being near Jesus. We must tend to him. 

    Start by quieting your heart, removing all distractions, and approaching the foot of the cross as Jesus hangs there. From there, it is as simple as gazing into his eyes and asking him a question: “Jesus, how can I tend to you?” 

    While I may not know how Jesus answers this question for each of you, I am certain of one thing: Jesus is consoled by your asking alone. To sincerely ask this question, a few things must be true. You must first be near Jesus so that he can hear you. Then you must recognize the reality of the gift of his mercy and feel the guilt for having denied him before. Finally, moved by love, you must ask him how you can give of yourself to him and bring him joy. 

    And as we quench the thirst of Jesus by loving him how he intends us to, rather than how we’d like to, we discover that we too have had our thirst quenched in return. We are to offer our hearts as libations to Jesus on the cross so that he may find solace and be satiated by our love. A cup with the contents of a heart like this surely quenches the thirst of Jesus. In turn, our hearts are filled by his love and mercy poured out upon us. 

--Michael Adams 

Image source: El Greco, The Crucifixion (1596-1600), https://www.wga.hu/html_m/g/greco_el/12/1209grec.html
Quotation source

The Son of Man must suffer many things (Fr. Patrick van der Vorst)

    [This] painting by Fra Angelico is a difficult image. It does not offer immediate comfort or ease. Yet, as we reflect on today’s Gospel reading, where we hear that “The Son of Man must suffer many things”, we realise that this painting is actually a very fitting image. Most artists depict Christ’s suffering through the Via Crucis, the Flagellation, or the Crucifixion itself, using dramatic compositions filled with physical anguish. But very few portraits manage to convey the depth of Christ’s inner suffering in such a stark and haunting way, as [this] painting. 

    Each year, I choose an artwork to accompany me through Lent in prayer. This has been my image for this year. I have printed it and hung it in my room. It both draws me in and yet unsettles me—which is precisely why it is such a powerful piece. The most profound artworks often do both: they invite us into their mystery while confronting us with truths we might prefer to avoid. 

    [This] is not a merely devotional painting; it is deeply challenging. And that is precisely the point of Lent. We should be challenged and unsettled! Lent reminds us that suffering is woven into the fabric of life; a Christ's suffering into the fabric of our Christian lives. This painting seems to strip away all distractions, leaving us face to face with Christ’s sorrow. 

--Fr. Patrick van der Vorst 

Image and quotation source: Fra Angelico, Christ Crowned with Thorns (1438), https://christian.art/daily-gospel-reading/luke-9-22-25-2025/

The gift of divine presence (Henri Nouwen)

       Eucharist – in both the ordinary and sacramental meaning of the term – is recognition. It is the full realization that the one who takes, blesses, breaks, and gives is the one who from the beginning of time has desired to enter into communion with us. To do so is to receive and recognize the gift of divine presence. 

--Henri Nouwen 

Image source: Marguerite Gaudin, The Last Supper, Hermitage, Richmond VA, https://www.facebook.com/groups/1785622648381496
Quotation source

Choose to be the tender glance (Fr. Greg Boyle)

    Jesus notices the notice of God, then he becomes that notice in the world. Jesus receives the tender glance of the God of love and then chooses to become that tender glance. In today’s gospel, Jesus says, “I wash your feet, now, go and do the same.” It’s supposed to work this way. A homie finished an email to me the other morning with this: “Today, I will surrender into the arms of God, then choose to be those arms.” Exactly like that. 

    The invitation from Exodus is to “eat like those who are in flight.” The times in which we find ourselves, at the moment, do not lend themselves to leisurely dining. We can ill afford to “tune out” and block the news and the urgent call to be in the world who God hopes we’ll be: compassionate, loving and kind. We heal the divide not by winning the argument. After all, people don’t really “hold a view” but are rather…held by an anguish. The man who washed the feet that night knew that anguish is won over by love, by holding people with regard, a sturdy kindness and a steadfast delight. 

    The anguish is won over by love. The divide gets healed. We choose to be the arms of God and we wash feet. Lean in. Eat like you’re in flight. 

--Fr. Greg Boyle SJ 

Image source: Sadao Watanabe, Jesus Washing the Feet of St. Peter (1971), https://scriptum.com/artwork/19443-jesus-washing-the-feet-of-saint-peter?artistsid=1505
Quotation source

How often do we lay asleep? (Fr. Blake Britton)

    [In Luca Giordano's painting Agony in the Garden,] Peter, James, and John are asleep, ignorant of the cosmic event taking place no more than “a stone’s throw away” from them (Lk. 22:41). Only a few moments ago Jesus begged they “stay and watch with” him praying “not to undergo the test” (Matt. 26:38, 41). Yet here they lie, unaware of the Master’s plight and blind to his sacrifice. 

    How often do we lay asleep in the darkness of our own ego oblivious to the beauty right in front of us? How often do we fail to appreciate the miracles of daily life: the air we breathe, the rose fresh in bloom, the gleaming rays of sunrise and soft-hued tints of sunset? Or worse, how often do we attend Mass or receive the grace of the sacrament of Reconciliation without a proper gratitude alive in our hearts? All of these things are ways God loves us, ways in which his magnanimity is made manifest in our midst. Do we recognize them? 

--Fr. Blake Britton 

Image & quotation source: Luca Giordano, Agony in the Garden (c.1695).. https://www.wordonfire.org/resources/blog/beholding-beauty-giordanos-agony-in-the-garden/23466/

Jesus chose him freely (Fr. Patrick van der Vorst)

    Judas was among those Jesus wanted. Jesus chose him freely, just as he chose the others. There is no suggestion that Jesus deliberately selected a betrayer; instead, he believed in Judas’ potential for good and entrusted him with a real share in his mission, just as he did with the others. Jesus wanted Judas, and Judas accepted this call by his own free will... but in the end Judas did not ultimately want Jesus. 

   This dynamic touches our own discipleship. The Lord’s call comes to us again and again throughout our lives: “Come, follow me.” But our response must be freely given, continuously, consistently. He invites us first to companionship, to live close to his heart in prayer. From that friendship springs a mission: he sends us out to share what we have received. The call and response constantly get renewed and refreshed. Like the twelve, we are wanted by Christ; the question becomes whether we want him in return, and whether we consistently say 'yes' to his call at every stage in our life. 

 --Fr. Patrick van der Vorst 

Image source: José Ferraz de Almeida, Jr., The Remorse of Judas (1880),  
https://upload.wikimedia.org/wikipedia/commons/d/d1/Almeida_J%C3%BAnior_-_Remorso_de_Judas%2C_1880.jpg
Quotation source and commentary on this painting

Triduum -- THE Kairos event of human history! (Fr. Derek Sakowski)

The Sacred Triduum is
THE kairos event of human history.

—Fr. Derek Sakowski

It's difficult to find the right words to describe the Easter Triduum –– its beauty and solemnity, its pregnant meaning... Those who have experienced it just once find themselves waiting impatiently for these three days throughout all the season of Lent. Triduum is the goal, the culmination, the extraordinary endpoint of our journey through forty days in the Lenten desert. It is unlike any other moment in the Church’s liturgical calendar – it’s almost like stepping over a threshold, out of chronological time and into kairos time, into a sacred space unique in the depth of engagement it offers, and in the beauty of liturgy that graces it. Nothing, nothing, is like the Triduum liturgy, three awed days of total immersion, body, heart, and soul, into the Passion, Death, and Resurrection of our Lord. If you have never participated before, now is the time: you will never forget this incredible experience of time-out-of-time. 

    Join us first on Holy Thursday evening for the Feast of the Lord’s Supper and recall Jesus kneeling humbly before his disciples to wash their feet, then blessing, breaking, and sharing bread – the first Eucharist – with his disciples… Process afterwards with us to O'Brien Hall for Adoration of the Blessed Sacrament… 

    Follow in Jesus’ footsteps on the Way of the Cross Friday afternoon, and venerate the Wood of the Cross in remembrance of his death at the most extraordinary Communion service of the liturgical year… 

    Witness the Light of Christ as it slowly fills Our Lady of Mount Carmel Church on Holy Saturday evening, and hear the story of salvation history, from Genesis to Romans… punctuated with a joyful Gloria that tells us that Resurrection is at hand… 

    And then, at last, on Easter Sunday, join in the joyful proclamation of Jesus Risen and know in the depth of your being God’s faithful and abiding love…. Alleluia! 

Come, step into the sacred space of Triduum! 

Image source: Cave near the Mutnovsky Volcano in Kamchatka, Russia, https://kamchatkaland.com/note/vulcano-mutnovsky
Quotation source

Weren't you with the Galilean? (Elsie Miranda)

   In Matthew 26:56, it is written: “Then all the disciples left him and fled.” 

   But two verses later we read: “Peter was following at a distance, as far as the high priest’s courtyard, and going inside he sat down with the servants to see the outcome.” 

   All the disciples left him and fled, but Peter followed at a distance. Peter finally woke up because he was committed to his call as disciple of Jesus, the Messiah. We often make so much of Peter’s denial— but seldom do we consider the courage that it took to go to the high priest’s courtyard, to sit with the servants “to see the outcome” -- to be able to testify to what he saw: to give an account of the outrageousness of the charge of blasphemy, and to the insidiousness of the mockery, torture, and crucifixion that followed. For Peter, the call of discipleship, demanded a presence that required risking his life for his friend. I’d like to think that when he was asked, “weren’t you with the Galilean?” -- he denied knowing Jesus, because covering for the sake of a deeper truth was more important than admitting a reality that was inconsequential to the outcome of the moment. An affirmative response to the question would only serve to make him a martyr. When his accent gave him away, his denial, and cursing were a foil to buy him time—because he needed to get back to tell the story— of how the scriptures were fulfilled. 

    Peter’s awakening led to him to deny Jesus— as a cover that allowed him to be present to in a new way—this time as a witness. 

--Elsie Miranda 

Image source: Georges de La Tour, The Denial of St. Peter (1650), https://narrativepainting.net/george-de-la-tour-the-denial-of-st-peter-1650/. Can you identify the figure of St. Peter?
Quotation source

Christ on a Donkey (Henri Nouwen)

    Christ on a Donkey, in the Augustiner Museum in Freiburg, is one of the most moving Christ figures I know… 

    Christ’s long, slender face with a high forehead, inward-looking eyes, long hair, and a small forked beard expresses the mystery of his suffering in a way that holds me spellbound. As he rides into Jerusalem surrounded by people shouting “hosanna,” “cutting branches from the trees and spreading them in his path” (Matt. 21:8), Jesus appears completely concentrated on something else. He does not look at the excited crowd. He does not wave. He sees beyond all the noise and movement to what is ahead of him: an agonizing journey of betrayal, torture, crucifixion, and death. His unfocused eyes see what nobody around him can see; his high forehead reflects a knowledge of things to come far beyond anyone’s understanding. There is melancholy, but also peaceful acceptance. There is insight into the fickleness of the human heart, but also immense compassion. There is deep awareness of the unspeakable pain to be suffered, but also a strong determination to do God’s will. Above all, there is love, an endless, deep, and far-reaching love born from an unbreakable intimacy with God and reaching out to all people, wherever they are, were, or will be. There is nobody whom he does not fully love. 

    Every time I look at this Christ on the donkey, I am reminded again that I am seen by him with all my sins, guilt, and shame and loved with all his forgiveness, mercy, and compassion. 

    Just being with him in the Augustiner Museum is a prayer. I look and look and look, and I know that he sees the depths of my heart; I do not have to be afraid. 

PRAYER 

 Almighty God,
today we pay homage to Christ in his victory.
With songs of praise
we accompany him into his holy city;
grant that we may come
 to the heavenly Jerusalem through him
who lives and reigns with you to all eternity. 

--Henri Nouwen

Image source: Christus auf dem Palmesel, Upper Rhine (1350-1360). For this and a further collection of Palmesel, go to:  https://artandtheology.org/2026/03/13/the-palmesel-palm-donkey-a-holy-week-tradition-from-medieval-germany/
Quotation source