Tuesday, January 27, 2026

Darkness is not the absence of light (Elizabeth Tabish)

    Darkness is not the absence of light; that would be too simple. It’s more uncontrollable and sinister. Not a place but a void. I was there once. More than once. And although I could not see or hear you, you were there, waiting. Because the darkness is not dark to you, at least, isn’t always. You wept, not because your friend was dead, but because soon you would be and because we couldn’t understand it, or didn’t want to, or both. The coming darkness was too deep for us to grasp. 

    But then, so is the light. One had to come before the other. It was always that way with you. It still is. Tears fell from your eyes and then ours. Before every light in the world went out, and time itself went to die with you. I go back to that place sometimes, or rather, it comes back to me, uninvited. The night it was eternal, until it wasn’t. Bitter, and then sweet. But somehow the bitter remained in the sweet and has never gone away. 

    You told us it would be like that, not with your words but with how you lived. The man of sorrows, acquainted with grief. That grief wasn’t what we wanted to see. So, we tried to look away, and in so doing, fulfilled your very essence, one from whom people hide their faces. But soon, we couldn’t hide from it any more than we could stop the sun from setting. Or rising. I remember you wishing there could be another way, and looking back, I do, too. I still don’t know why it has to be this way, the bitter often mingled with the sweet. Maybe I never will. At least, not this side of… 

 --Elizabeth Tabish
as Mary Magdalene
in “The Chosen,”
Season 4, Episode 7

Image source: https://aleteia.org/2024/02/07/mary-magdalene-of-the-chosen-opens-up-about-season-4/

Monday, January 26, 2026

No place for division (Pope Leo XIV / Servant of God Sr. Thea Bowman)


The love of God has no limits.
We are called to let ourselves
be embraced and shaped by that love,
and to realize that in God’s eyes
– and our own as well –
there is no place for
division and hatred of any kind.

--Pope Leo XIV 

    Today we’re called to walk together in a new way toward that Land of Promise and to celebrate who we are and whose we aren’t. If we, as a Church, walk together – don’t let nobody separate you – that’s one thing black folk can teach you – don’t let folks divide you up – you know, put the lay folk over here and the clergy over here – put the bishops in one room and the clergy in the other room – put the women over here and the men over here – The Church teaches us that the Church is a family of families and the family got to stay together and we know, that if we do stay together– we know that if we do stay together – if we walk and talk and work and play and stand together in Jesus’ name – we’ll be who we say we are – truly Catholic and we shall overcome – overcome the poverty – overcome the loneliness – overcome the alienation and build together a Holy city … where they’ll know that we are here because we love one another. 

--Servant of God Sister Thea Bowman 

Image source: Prayer for Wholeness Gathering, Mill Valley, CA, September 15, 2018, https://www.facebook.com/media/set/?set=a.1992340400827372&type=3
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Sunday, January 25, 2026

Lead, Kindly Light (St. John Henry Newman)

Lead, Kindly Light, amid the encircling gloom,
Lead Thou me on;
The night is dark, and I am far from home,
Lead Thou me on.
Keep Thou my feet;
I do not ask to see the distant scene;
one step enough for me. 

I was not ever thus, nor prayed that
Thou shouldst lead me on;
I loved to choose and see my path; but now
Lead Thou me on.
I loved the garish day, and, spite of fears, pride ruled my will;
Remember not past years.

So long Thy power hath blessed me, sure it still
Will lead me on.
O'er moor and fen, o'er crag and torrent, till
The night is gone;
And with the morn those angel faces smile,
Which I have loved long since, and lost awhile.
 

--St. John Henry Newman,
The Pillar of the Cloud



Image source 1: https://ferrelljenkins.blog/2011/11/16/keep-your-lamps-burning/ 
Image source 2: Simon Dewey, Lead, Kindly Light, available for purchase at: https://www.deseretbook.com/product/5098123.html?srsltid=AfmBOooZ_I4iJeCRvRQvSKm2yjC0-XZ5etO9ENMjPBYcTCZt9eP8_Tla
Poem source

Saturday, January 24, 2026

Like a pillar of fire (St. Francis de Sales / Pope Francis)

Faith is a ray of supernatural light
that brightens our minds.
It enables us to see God in all things,
and all things in God.

--St. Francis de Sales 

   Indeed, his light cannot be reduced to a “magical moment”! It would thus become something false, artificial, something that would dissolve into the fog of passing sentiment. On the contrary, Christ is the light that orients our journey like the pillar of fire for the people in the desert. 

--Pope Francis

Happy Feast of St. Francis de Sales! 

Image source: Tehila Bechhofer, Pillar of Fire, https://www.instagram.com/p/DCc8KMnRuf6/
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Friday, January 23, 2026

Light in the darkness (Jon Fosse / Henri Nouwen)

It’s in the hopelessness and despair,
in the darkness, that God is closest to us.
 It’s just when things are darkest,
blackest, that you see the light…

--Jon Fosse, Septology 

Dear Lord, 

Give me eyes to see and ears to hear. I know there is light in the darkness that makes everything new. I know there is new life in suffering that opens a new earth for me. I know there is a joy beyond sorrow that rejuvenates my heart. Yes, Lord, I know that you are, that you act, that you love, that you indeed are Light, Life, and Truth. 

People, work, plans, projects, ideas, meetings, buildings, paintings, music, and literature can only give me real joy and peace when I can see and hear them as reflections of your presence, your glory, your kingdom. Let me then see and hear. Lord, show me your vision, become a guide in life and impart meaning to all my concerns. 

Amen. 

--Henri Nouwen

Image source: Alper Doruk, photo, https://www.hongkiat.com/blog/reflection-perfection-60-photos-that-show-you-how-its-done/
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Thursday, January 22, 2026

Sunday Gospel Reflection, January 25, 2026: The Lord is my light and my salvation...

The Lord is my light and my salvation…
 Is Jesus the light in your darkness? 

    In Biblical times, darkness often represented danger or evil. Speaking of a time when Israel will be delivered from the Assyrians who have degraded the land of Zebulun and the land of Naphtali, the prophet Isaiah tells of God’s promise of a savior: Anguish has taken wing, dispelled is darkness… The people who walked in darkness have seen a great light. It is no surprise, then, that when, in Matthew's Gospel, Jesus goes to live in the region of Zebulun and Naphtali, he is fulfilling the promise of Isaiah, embodying the very light of which Isaiah had spoken. Jesus is our light in the darkness, and when his future disciples see him, they immediately abandon all they are familiar with – their boats, their livelihood – to follow this light. He represents their opportunity to do as Psalm 27 suggests, to gaze on the loveliness of the Lord, and to dwell in his house forever. How beautiful would it be if we could always put ourselves in that place, recognizing God with us always, responding always from a place of love, God’s love, rather than from a place of the fear that all too often governs our lives. 

    It is because of the light of Christ, and in that light, that Paul can enjoin the Corinthians to seek unity, urging them to agree in what they say, with no divisions among them. The Corinthians have seen the light, by the grace of baptism, and need to focus on the good news, the truth of the passion, death, and rising of Jesus, the beacon of light who brings abundant joy and great rejoicing, and who dwells within them still. They, too, must recognize that the Lord is their light and their salvation, and act accordingly, living in the same mind and in the same purpose, ever attentive to the Lord revealed in their midst, responding with love rather than fear, that Jesus might continue to be the light in their darkness, as he is in our own. 

The Lord is my light and my salvation… 

This “vintage” post is based on Fr. Pat’s Scripture Class.
Image source: www.wordclouds.com

Wednesday, January 21, 2026

I am light (India Arie)

I am light,
I am light
I am light,
I am light (2x) 

I am not the things my family did
I am not the voices in my head
I am not the pieces of the brokenness inside

Refrain

I'm not the mistakes that I have made
Or any of the things that caused me pain
I am not the pieces of the dream I left behind 

Refrain 

I am not the colour of my eyes
I am not the skin on the outside
I am not my age
I am not my race, my soul inside is all light

All light
All light, yeah
All light

I am light,
I am light
I am light,
I am light, yeah 

I am divinity defined
I am the god on the inside
I am a star
A piece of it all
I am light 

To hear India Arie sing “I Am Light,” click on the video below: 

Image source: https://www.womenwarriorsoflight.com/blog/restoring-your-light-reconnecting-with-your-true-self-in-christ
Video source

Tuesday, January 20, 2026

Each of us is called (Laura Boysen-Aragón)


    Each of us is called by God. The call may not be as dramatic as the stories we heard today, but we are all called to live into our full selves. Sometimes, the call is difficult to hear at first. Sometimes our call does not fit within the confines of the systems that humans have created. Sometimes, [speaking up for justice] may require relaying difficult truths to people close to us. The psalmist sings of God putting a new song in our mouths, “to announce God’s justice in the vast assembly.” We must “not restrain our lips.” We are all called to speak out even when it is uncomfortable. Especially when it is uncomfortable. After all, that’s what Jesus did time and time again. 

--Laura Boysen-Aragón

Monday, January 19, 2026

Taking the first step (Rev. Martin Luther King, Jr. / Pope Francis)

Faith is taking the first step,
even when you can’t see the whole staircase.

--Rev. Martin Luther King, Jr.

    God’s first call is to life, through which he makes us persons; it is an individual call because God does not make things in series. Then God calls us to faith and to become part of his family as children of God. Lastly, God calls us to a particular state in life: to give of ourselves on the path of matrimony, or that of the priesthood or consecrated life. They are different ways of realizing God’s design, the one he has for each of us that is always a design of love. God always calls. 

--Pope Francis


Image source 1: https://blog.reallyrightstuff.com/light-and-shadow/the-challenge-of-spiral-staircases-by-scott-stulberg
Image source 2: https://mississippitoday.org/2025/03/28/on-this-day-in-1961-martin-luther-king-made-his-last-march/
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Sunday, January 18, 2026

Behold the Lamb of God (Bishop Robert Barron)


   I think it’s fair to say that you cannot really understand Jesus without understanding John, which is precisely why all four Evangelists tell the story of the Baptist as a kind of overture to the story of Jesus. 

   John did not draw attention to himself. Rather, he presented himself as a preparation, a forerunner, a prophet preparing the way of the Lord. He was summing up much of Israelite history but stressing that this history was open-ended, unfinished. 

    And therefore, how powerful it was when, upon spying Jesus coming to be baptized, he said, "Behold the Lamb of God." No first-century Israelite would have missed the meaning of that: behold the one who has come to be sacrificed. Behold the sacrifice, which will sum up, complete, and perfect the temple. Moreover, behold the Passover lamb, who sums up the whole meaning of that event and brings it to fulfillment. 

   And this is why John says, "He must increase; I must decrease." In other words, the overture is complete, and now the great opera begins. The preparatory work of Israel is over, and now the Messiah will reign. 

Saturday, January 17, 2026

Freedom lies in obedience (Fr. Ron Rolheiser)

   There’s a great paradox at the heart of life that’s hard to accept, namely, that freedom lies in obedience, maturity lies in surrender, and joy lies in accepting duty and obligation. Jesus clearly taught and embodied this paradox. 

--Fr. Ron Rolheiser OMI

Image source: Gustave Doré, Jesus in the Garden (1880), https://answersingenesis.org/jesus/christs-obedience-to-the-authority-of-god/?srsltid=AfmBOoo4hIB1b0lWKDpIt9QzImgx36NSS1SDW2aP9wQ6pwIeQGrEGg7c
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Friday, January 16, 2026

Only if we first listen (Cardinal Timothy Radcliffe)

    But we will only have a voice if we first listen. God calls to people by name. Abraham, Abraham; Moses, Samuel. They reply with the beautiful Hebrew word Hinneni, ‘Here I am’. The foundation of our existence is that God addresses each of us by name, and we hear. Not the Cartesian ‘I think, therefore, I am’ but I hear, therefore, I am. We are here to listen to the Lord, and to each other. As they say, we have two ears but only one mouth! Only after listening comes speech. 

--Cardinal Timothy Radcliffe 


Image source 1: Fresco of Saint Paul in the Cave of Saint. Paul at Ephesus, late 5th century, https://en.wikipedia.org/wiki/Paul_the_Apostle#/media/File:Fresco_of_Saint_Paul_at_Ephesus.jpg
Image source 2: Michelangelo Buonarroti, The Conversion of Saul, fresco (1542-1545), https://en.wikipedia.org/wiki/Paul_the_Apostle#/media/File:Conversion_of_Saint_Paul_(Michelangelo_Buonarroti).jpg
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Thursday, January 15, 2026

Sunday Gospel Reflection, January 18, 2026: You are my servant, Israel, through whom I show my glory



    When, in John’s Gospel, John the Baptist cries, Behold, the Lamb of God, who takes away the sins of the world, he is serving as God’s messenger, giving voice to the revelation that is Jesus, the Incarnate Son of God. As a prophet, John the Baptist has been attentive to hearing God, his ears open to obedience, as Psalm 40 suggests he must be; it is to John that God has revealed his glory – I have seen and testified, John states. John is thus fulfilling the duty set out by the prophet Isaiah: You are my servant, Israel, through whom I show my glory… I will make you a light to the nations, that my salvation may reach to the ends of the earth. 

    In his First Letter to the Corinthians, Paul recognizes a similar vocation: he is called to be an apostle of Christ Jesus by the will of God. God works through Paul as he worked through John the Baptist; Paul is another light to the nations, bringing the good news of salvation to all. But Paul takes this message one step farther: he reminds the Corinthians that they have been sanctified in Christ; baptized in him, they are called to be united in him, to find common ground in Christ Jesus. And therefore, like it or not, they are meant to manifest the Body of Christ in the world. In other words, they are to reveal God’s presence on earth in all that they do and all that they are. 

    Truth be told, we are called to do no less: we must remain open to the God’s Word, allowing God to work in us, embracing our own role as messenger, and serving as a vehicle for the revelation of Christ in the world. 

How might you reveal the glory of God to the world today? 

This “vintage” post is based on Fr. Pat’s Scripture Class.
Image source: www.wordclouds.com

Wednesday, January 14, 2026

Breath-praise (Mary Oliver)

Give to the Lord glory and praise! 

--Psalm 29 

Sixty-seven years, oh Lord, to look at the clouds,
the trees, in deep, moist summer 

daisies and morning glories 
opening every morning 

their small, ecstatic faces –
Or maybe I should just say 

how I wish I had a voice 
like the meadowlark’s, 

sweet, clear, and reliably
slurring all day long 

from the fencepost, or the long grass
where it lives 

in a tiny by adequate grass hut
beside the mullein and the everlasting,

the faint-pink roses
that have never been improved, but come to bud 

then open like little soft sighs 
under the meadowlark’s whistle, its breath-praise, 

its thrill-song, its anthem, its thanks, its
alleluia. Alleluia, oh Lord. 

--Mary Oliver,
While I Am Writing a Poem
to Celebrate Summer,
the Meadowlark Begins to Sing

Image source: https://cirweb.org/blog/western-meadowlark-songs
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Tuesday, January 13, 2026

What does it mean to keep covenant? (Fr. Patrick Michaels)

   What does it mean to keep God’s covenant? Do you keep it stored in a box somewhere so you know where it is? Keep it stored in a safe as one of your valuables? What does it mean to keep covenant? 

   It means to maintain the relationship. No matter how many times you stray from the relationship, you keep coming back. You keep coming back to that relationship to renew it, to restore it, because it has broken in your hands. But to keep it is to keep trying, to keep entering more deeply into a relationship with God over time. 

   A true relationship requires the presence of both parties: God and his presence to us, and us and our presence to God. [In the gospels, the Jewish authorities] say they “know God,” but do they? When was the last time they truly encountered God and not just followed the law, did what they were supposed to do? When did they actually encounter God? How many generations has it been? How would they know who Jesus is? That would require that they truly knew who God was. 

   Has our faith journey brought us any closer to our God, closer into the relationship that he has called us to? Has it drawn us to him, or do we end our journey just as distant as we did when we entered it? Has nothing changed? Generation after generation, that can happen to a people. They go through the motions, but nothing really changes, nothing is really different. 

   God remembers his covenant forever. It is for us to not just remember it but to live it, in our love for each other and our love for our world. 

--Fr. Patrick Michaels,
Homily, April 10, 2025

Image source: Rembrandt, Moses with the Ten Commandments, https://claudemariottini.com/2014/10/20/gods-covenant-with-israel/

Monday, January 12, 2026

Enlightened, transformed, saved (Max Lucado / Bishop Robert Barron)


Baptism is the initial step of a faithful heart.

 --Max Lucado

    Matthew’s account of Jesus’ baptism points to the significance of this foundational sacrament. 

    Listen to the great theologian Gregory of Nazianzen: “Baptism is God’s most beautiful and magnificent gift. . . . It is called ‘gift’ because it is conferred on those who bring nothing of their own; ‘grace’ since it is given even to the guilty.” Jesus said, “It was not you who chose me, but I who chose you.” Baptism is the sacramental ratification of that choice. 

    And this is why we speak of Baptism as justifying us and washing away our sin. We are — all of us—born into a deeply dysfunctional world, a world conditioned by millenia of selfishness, cruelty, injustice, stupidity, and fear. This has created a poisonous atmosphere that conditions all of our thoughts and moves and actions. 

    Do you see why the stress on grace is so important? Baptism is the moment when the Holy Spirit draws us out of this fallen world and into a new world, the very life of the Trinity. That’s why Baptism involves being born again, lifted up, enlightened, transformed, saved—and why the Church speaks of the baptized as a “new creature.” 

--Bishop Robert Barron

Image source: Baptism of Christ, 12th-century fresco, Goreme, Cappadocia, https://commons.wikimedia.org/wiki/File:Bapt_cappadocia.JPG Note: Along with St. Basil the Great, and St. Gregory of Nyssa, Gregory of Nazianzen is revered as one of the three Cappadocian Fathers. (The fresco here dates from many centuries after his time, however.)
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Sunday, January 11, 2026

Anchored in the love of the Father (Henri Nouwen)


    When Jesus was baptized in the Jordan, he heard a voice from heaven saying, “This is my beloved Son, with whom I am well pleased” (Matthew 3:17). These words revealed the true identity of Jesus as the beloved. Jesus truly heard that voice, and all of his thoughts, words, and actions came forth from his deep knowledge that he was infinitely loved by God. Jesus lived his life from that inner place of love. Although human rejections, jealousies, resentments, and hatred did hurt him deeply, he remained anchored in the love of the Father. At the end of his life, he said to his disciples, “Listen: the time will come— indeed has come already—when you are going to be scattered, each going his own way and leaving me alone. And yet I am not alone, because the Father is with me” (John 16:32). 

    I know now that the words spoken to Jesus when he was baptized are words spoken also to me and to all who are brothers and sisters of Jesus. My tendencies toward self-rejection and self-deprecation make it hard to hear these words truly and let them descend into the center of my heart. But once I have received these words fully, I am set free from my compulsion to prove myself to the world and can live in it without belonging to it. Once I have accepted the truth that I am God’s beloved child, unconditionally loved, I can be sent into the world to speak and to act as Jesus did. 

Saturday, January 10, 2026

No one outside the story of Christ (Fr. Ron Rolheiser)

   Christianity isn’t just for the pure, the talented, the good, the humble, and the honest. The story of Jesus Christ was also written and keeps being written by the impure, by sinners, by calculating schemers, by the proud, by the dishonest, and by those without worldly talents. Nobody is so bad, so insignificant, so devoid of talent, or so outside the circle of faith, that he or she is outside the story of Christ. 

--Fr. Ron Rolheiser,
Facebook, December 4, 2024

Image source:  Christ the Redeemer, Rio de Janeiro, Brazil, https://en.wikipedia.org/wiki/Redeemer_(Christianity)
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Friday, January 9, 2026

Conforming to God's plan (Dr. Jeffrey Mirus)


   The one thing John hadn’t wanted to do was to baptize Jesus. John’s baptism was for repentance, and John knew that Jesus had no need of that. Nonetheless, Jesus told him to give in, for “it is fitting for us to fulfill all righteousness.” (Mt. 3:15) Judging from the use of the term “righteousness” in some other passages, this statement means that it is right to conform in every way to God’s salvific plan. 

   But why should the Father want His Son to receive a baptism of repentance? Because the Son was sent precisely to identify with sinners. The essence of the Father’s plan is that the Son should identify with sinners so that sinners might identify with the Son, and so be made heirs to the Father’s kingdom. 

   We too should work hard to identify ourselves with this Jesus who identified Himself with us: This Jesus who is both God and man; this Christ and Lord; this Savior. 

--Dr. Jeffrey Mirus 

Image source: The Baptism of Jesus, stained glass, St. Simon Zeolites, Chelsea, London, https://www.facebook.com/groups/303462353173920/posts/2921553614698101/
Quotation source

Thursday, January 8, 2026

Sunday Gospel Reflection, January 11, 2026: This is my beloved Son, with whom I am well pleased...

This is my beloved Son, with whom I am well pleased…
Why does Jesus need to be baptized by John?

    In our reading from the Gospel of Matthew this Sunday, John is wondering just that: I need to be baptized by you, and yet you are coming to me? And Jesus’s answer is a bit enigmatic: Allow it now, for thus it is fitting for us to fulfill all righteousness. While Jesus himself has no sin, and therefore no need for a baptism of repentance, by allowing himself to be baptized by John, he is aligning himself with sinful humanity, and thus accepting to participate in God’s plan. Echoing the story of Abraham and Isaac – this is my beloved son, says the voice from the heavens — Jesus is identified as the sacrifice, the one who has come to die for the salvation of all, healing all division as he takes sin to the Cross. 

   Thus it is not surprising that we hear from the first Suffering Servant Song in Isaiah: Here is my servant whom I uphold, the Lord says, my chosen one, with whom I am well pleased. Like the Servant, Jesus comes to demonstrate that the covenant is not destroyed, because God continues to uphold it. Reaching out to all nations, God sends mercy and hope, healing and compassion; God’s restorative spirit is upon the Servant, who will offer justice to all peoples. And Peter’s discourse at the house of Cornelius in our reading from the Acts of the Apostles underscores the fact that God’s generosity is for all: In truth, I see that God shows no partiality, he says. Jesus, anointed by God with the Holy Spirit and power, made it his mission to heal all. 

   We are thus called, as Psalm 29 instructs, to give to the Lord the glory due his name. To praise God is to enter into union with all creation; it is not an option, but a mandate, one that allows us to open ourselves to the salvific mission that Jesus himself embraces at the moment of his baptism, God’s saving action in our lives: I have grasped you by the hand, the Lord says in Isaiah. If Jesus is identified as God’s beloved Son, we too must recognize that God is ever reaching out to us in relationship as well, offering us an opportunity to fulfill all righteousness, calling us to be a light for the nations, and bringing the news of salvation to all.

This "vintage" post is based on Fr. Pat's Scripture Class.
Image source: www.wordclouds.com

Wednesday, January 7, 2026

All those open to the truth (Venerable Fulton Sheen / Pope Benedict XVI)

No one ever comes to Christ 
    and goes back the same way he came.

 --Venerable Fulton Sheen

    The light of Christ is so clear and strong that it makes the language of the cosmos and of the scriptures intelligible, so that all those who, like the magi, are open to the truth can recognize it and join in contemplating the savior of the world. 

--Pope Benedict XVI 

Image source: Domingos Sequeira, Adoration of the Magi (1828), https://en.wikipedia.org/wiki/Adoration_of_the_Magi#/media/File:A_Adora%C3%A7%C3%A3o_dos_Magos_(1828)_-_Domingos_Sequeira.png
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Tuesday, January 6, 2026

Just when things are darkest (C.S. Lewis / Jon Fosse)

Don’t shine so that others can see you.
Shine, so that, through you, others can see Him.

 --C. S. Lewis

    It’s always, always the darkest part of the picture that shines the most, and I think that that might be because it’s in the hopelessness and despair, in the darkness, that God is closest to us, but how it happens, how the light I get clearly into the picture gets there, that I don’t know, and how it comes to be at all, that I don’t understand, but I do think that it’s nice to think that maybe it came about like this, that it came to be when an illegitimate child, as they put it, was born in a barn on a winter’s day, on Christmas in fact, and a star up above sent its strong clear light down to earth, a light from God, yes it’s a beautiful thought, I think, because the very word God says that God is real, I think, the mere fact that we have the word and idea God means that God is real, I think, whatever the truth of it is it’s at least a thought that it’s possible to think, it’s that too, even if it’s no more than that, but it’s definitely true that it’s just when things are darkest, blackest, that you see the light, that’s when this light can be seen, when the darkness is shining, yes, and it has always been like that in my life at least, when it’s darkest is when the light appears, when the darkness starts to shine, and maybe it’s the same way in the pictures I paint, anyway I hope it is. 

--Jon Fosse, Septology

 
Note: In his brilliant, stream-of-consciousness novel Septology, 2023 Nobel Prize winner Jon Fosse’s protagonist Asle is a man of deep belief who believes that the world is full of darkness that only divine light can pierce. He seeks to convey some sense of the divine light in his paintings.

Image source: https://www.farmersalmanac.com/10-brightest-stars
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Monday, January 5, 2026

What kind of light is this? (St. Andrew of Crete)

Behold, your king is coming to you, 
the Holy One, the Savior. 

   Receive him with open, outstretched hands, for it was on his own hands that he sketched you. Receive him who laid your foundations on the palms of his hands. Receive him, for he took upon himself all that belongs to us except sin, to consume what is ours in what is his. Be glad, city of Zion, our mother, and fear not. Celebrate your feasts.Glorify him for his mercy, who has come to us in you. Rejoice exceedingly, daughter of Jerusalem, sing and leap for joy. Be enlightened, be enlightened, we cry to you, as holy Isaiah trumpeted, for the light has come to you and the glory of the Lord has risen over you. 

   What kind of light is this? It is that which enlightens every man coming into the world. It is the everlasting light, the timeless light revealed in time, the light manifested in the flesh although hidden by nature, the light that shone round the shepherds and guided the Magi. It is the light that was in the world from the beginning, through which the world was made, yet the world did not know it. It is that light which came to its own, and its own people did not receive it. 

--St. Andrew of Crete, Bishop 

Image source: Olya Kravchenko, Christmas in the Air Raid Shelter (2024), https://artandtheology.org/tag/epiphany/
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Sunday, January 4, 2026

God's light shows us amazing possibilities (St. Pope John Paul II / Barbara E. Quinn, RSCJ)

Let yourselves be taken over
by the Light of Christ,
and spread that light wherever you are.

 --St. Pope John Paul II

    Here we are today - a new generation! When the light of the Epiphany star sears our souls, it also casts a beam of light across and beyond any horizon we have imagined before, calling us to a new vision. Yes, our days are punctuated by normal, everyday common doins’ but when we make space for God’s grace to inhabit us and soak us through to the depths of our hearts, we are amazed and drawn out of our everydayness to see and do the unimaginable. God’s light will show us amazing possibilities for our world: 

· Poor and rich, young and old, women and men working together for a more just and more gentle world; 

· Jews and gentiles, yes, but also Muslims, Christians, “nones,” and unbelievers recognizing that all of us are on a common journey towards life and love and meaning; 

· Churches where women and men share equally in the life of worship, discernment, and leadership; churches where laity and ordained work as partners and co-creators of communities where allare welcome: people of color speaking in a multitude of languages, gay and straight and searching, married and divorced, the lost and forgotten; 

· A world of official leaders and common citizens uniting to reverse climate changes that threaten the life of our planet; 

· A world where borders that block people from moving towards safety, dignity, and family reunion are dismantled. 

   Difficult? Yes! Impossible? No….not if we let the Light and Spirit of this small and vulnerable babe penetrate our hearts, allowing us to see beyond the darkness of our too small worlds, the shrunken horizons of our own making. It is not impossible if we are faithful to our everyday calls like the shepherds and ever ready to travel towards new and wider horizons like the wise Magi sojourners. It is not impossible if we trust that God teaches us to see to the inside of our daily realities where the power of God is at work, always beckoning us deeper and forward. 

 --Barbara E. Quinn, RSCJ 

Image source: https://sacredheartfla.org/sunday-mornings/seasonal/feast-days-solemnities/the-solemnity-of-the-epiphany-three-kings-day/
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Saturday, January 3, 2026

Let us adore (Pope Francis)

     Like the Magi, let us lift up our eyes, listen to the desire lodged in our hearts, and follow the star that God makes shine above us. As restless seekers, let us remain open to God’s surprises. Let us dream, let us seek, and let us adore. 

--Pope Francis 

Image source: Three Kings, wood plaques from Mexico in the home of an OLMC parishioner. Similar sculptures can be found here: https://nydate.nonechip.rest/index.php?main_page=product_info&products_id=764822
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Friday, January 2, 2026

Sunday Gospel Reflection, January 4, 2026: You shall be radiant...

You shall be radiant...
 You are called to be light to the world,
right here, right now.
 Are you ready? 

   In our readings for the Solemnity of the Epiphany of the Lord, which we celebrate this Sunday, light is the guiding thread that takes us from one end of the Liturgy of the Word to the other. In the Book of the Prophet Isaiah, darkness covers the earth, a description that will come to mind at the death of Jesus, abandoned on the Cross; it also echoes the beginning of the Book of Genesis. For Israel, exile is a kind of darkness, for they have put their faith in other gods. But Isaiah’s prophecy says they will emerge from this darkness because God has called them to shine forth: Nations shall walk by your light, and kings by your shining radiance. Israel will be a beacon of light to the world, as God infuses God’s people with his light. 

   And if God is going to fill you with his light – grace – then you have a responsibility to let that light shine. Paul tells the Ephesians that they are stewards of God’s grace, and as such, it is their duty to enlighten those around them about grace, the experience of Christ present, living in them and they in him. The light that fills them must shine so that the mystery can unfold before the world, and all will be revealed before the world. All nations are called to unity, recognizing that God is the God of all: Lord, every nation on earth will adore you, Psalm 72 reminds us. Our job is to point to God’s marvelous justice, revealing it so that all might come to Christ. 

   Like the magi from the East in Matthew's Gospel, we are participants in a revelation: that the Gospel is for all, God’s love is for all. Having seen the Christ living among us, we are called to be that light shining for all in the darkness of non-belief, a guide to faith for those who have eradicated God from their lives. Overjoyed at seeing the star, we too are called to recognize that God is active in our midst. It is through those of us who have faith that God will shine; we are his ministers, bringing the grace God has placed in us to others, doing homage to the Christ child as we tell the world of the revelation of our Savior, God-with-us, Emmanuel. 

This “vintage” post is based on Fr. Pat’s Scripture Class.
Image source: www.wordclouds.com

Thursday, January 1, 2026

Mary committed her life (St. John Paul II / Jo Ann Melina López)


Among creatures,
no one knows Christ better than Mary;
no one can introduce us to
a profound knowledge of his mystery
better than his Mother.

 --St. John Paul II

    Let us remember where God desires to reveal God’s self, and ask how we can individually, as communities, and as a Church, be committed to the places where God wants to shine God’s face through us. 

    Mary, whom we celebrate today as Mother of God, offers us a way of proceeding. Mary risked greatly in her willingness to encounter the Face of God. To believe in the angel’s promise was to risk her reputation, and her future, on the invitation to share in God’s mission of love. Mary committed her life to deeply encountering God in her child, and she shared this encounter with others. She spent much of her life intimately studying the Face of God in Jesus, and came to know the many ways Jesus revealed God’s face as gracious, kind, and offering peace.

    As Christians, we are invited to cultivate the same intimacy with Jesus as Mary had. May we, like Mary, be willing to risk encountering God’s Face, may we reflect deeply in our hearts on the ways God has been revealed to us, and may we be willing to make a concrete commitment to how our encounter with the Face of God will impact our lives. 

--Jo Ann Melina López

Today is the Solemnity of Mary, Mother of God...

Image source: The Mother of God with the Infant, icon given by Ukrainian president Volodymyr Zelensky to Pope Leo XIV, painted on a fragment of an artillery box brought from the Kharkiv region of Ukraine, https://www.artnews.com/art-news/news/ukrainian-president-zelenskyy-gifts-religious-icon-to-pope-leo-1234743210/
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