O holy and sacred inebriation (St. Francis de Sales)

All you who are thirsty,
come to the water! 

--Isaiah 55:1 

    Now in all divine mysteries there is food provided for dear friends to eat and drink well, and for dearest friends to be inebriated. Some eat and drink, but they eat more than they drink and so are not inebriated: the others eat and drink, but drink more than they eat, and those are they who are inebriated. Now to eat is to meditate, for in meditating a man doth chew, turning his spiritual meat hither and thither between the teeth of consideration, to bruise, break and digest it, which is not done without some labour. To drink is to contemplate, which we do without labour or difficulty, yea with pleasure and tranquillity. 

    But to be inebriated is to contemplate so frequently and so ardently as to be quite out of self to be wholly in God. O holy and sacred inebriation, which, contrarily to corporal inebriation, does not alienate us from the spiritual sense, but from the corporal senses; does not dull or besot us, but angelicizes and in a sort deifies us; putting us out of ourselves, not to abase us and rank us with beasts, as terrestrial drunkenness does, but to raise us above ourselves and range us with angels, so that we may live more in God than in ourselves, being attentive to and occupied in seeing his beauty and being united to his goodness by love! 

--St. Francis de Sales,
Treatise on the Love of God,
Book VI, chapter 6 

Source of images: Bernini, Ecstasy of St. Teresa (1652), https://news.artnet.com/art-world/bernini-the-ecstasy-of-saint-teresa-2659785
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Sunday Gospel Reflection, August 2, 2026: The hand of the Lord feeds us...

The hand of the Lord feeds us...
What feeds you? 

    Our readings this Sunday all focus on the ways God provides for our needs, feeds us, in other words, in ways we can perhaps only begin to appreciate… First, the prophet Isaiah reminds the people of Israel that God has never failed to meet their physical needs, sending water, wine, and milk for the thirsty and grain for the hungry and poor, those who have no money. 

   More importantly, though, God meets their needs with food that nourishes the soul, in the deepest sense: Come to me heedfully, listen, that you may have life, he says. In other words, take in my Word, digest it, let it fill you and feed you entirely… for the Word is more satisfying than any tangible food; it is our means to an ever-renewing covenant with God. These sentiments are echoed in Psalm 145, in which the psalmist stresses God’s loving willingness to give us our food in due season, again, with a focus on meeting our spiritual needs with God’s justice, grace, and mercy. 

     It is perhaps not surprising, then, that this week we hear Matthew’s version of the Loaves and Fishes, the quintessential example of Jesus providing for the people with overwhelming love. Taking bread, blessing it, breaking it, giving it: the point is not just that Jesus did this, once or twice, but that he does it, every day, through Eucharist, entering fully into relationship with us, every day, though we may not be ready for it. And the implicit message to the disciples – his intermediaries in the distribution of this communal meal – is that they too are sent forth (as are we!) to feed others with God’s Word, with God’s infinite love, finding their need and healing that need with grace. 

    What can separate us from the love of Christ?, Paul asks the Romans. His answer? Nothing – nothing on heaven or on earth – can stand between us and the love of God. We may struggle to live this love; that is our challenge is a world that is afraid, a world whose defenses against anguish, distress and persecution are high. But with open hearts, we are capable of true justice. Filled with the love of God present to us in Eucharist, we ourselves are not only fed, we are able also to feed others, capable of being life-giving to those we meet, capable of being food for the world. 

    What feeds you? God’s love.
 Allow it to fill you, so that you might feed others in turn! 

This “vintage” post is based on Fr. Pat’s Scripture class.
Image source: www.wordclouds.com

Saying "yes" to the reign of God (Fr. James Martin)

    [In one of Jesus’ parables,] a man finds a treasure buried in a field and sells everything to purchase the field. So far, so good, we think, until we realize that the man apparently never told the rightful owner of the field about the treasure! 

    Jesus is not inviting us to do immoral things—that is, to be sneaky with someone else’s money or buy something under false pretenses. Rather, he is recommending a particular aspect of this (fictional) character as an important attitude for the disciple: single-mindedness. The finder of the treasure is single-minded in their pursuit. 

    A second parable offered today is about a merchant searching for fine pearls. Once he discovers the “pearl of great price” (in another translation, a “specially valuable pearl”) he sells all that he has to purchase it. 

    So Jesus’s point is not only about single-mindedness, or single-heartedness, but also about the inestimable value of what has been discovered. (In one case, the person finds it unexpectedly; in another, he is searching for it.) Of course, both of these parables and the third one offered today—the fishing net that brings in fish of various sorts, both good and bad, which are sorted out—are about the central theme of Jesus’s preaching: the reign of God. 

    Jesus’s immoral heroes are vaguely disreputable, but they are also shrewd—that is, smart. And the wisdom that Jesus asks us to accept is the wisdom of saying "yes" to the reign of God, which is both our treasure and the pearl of great price. 

--Fr. James Martin,
July 30, 2023

Image source: Fish!  https://biblefilms.blogspot.com/2022/02/the-chosen-2019-s1e04.html
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The heart's true treasure (Pope Leo XIV / Anne Koester)

The heart’s true treasure is found
by loving the neighbor who walks beside us.

--Pope Leo XIV

    Seek joy by rummaging through your storeroom and bringing out the old and the new. And let us not only rummage in our own storerooms but in the storeroom of the Church; we will find there treasures to share but also the new that challenges us to broaden our ways of being Church in the world by leaning in with listening hearts, accompanying all persons, naming and eradicating injustices, caring for the earth, and boldly proclaiming the truth. This will show that we have listened to Jesus’ teachings about the reign of God. 

--Anne Koester 

Image source: https://www.thismorningwalk.com/blog/walking-with-friends
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Listening to God's love (Henri Nouwen)

    Discernment is a spiritual understanding and an experiential knowledge of how God is active in daily life that is acquired through disciplined spiritual practice. 

   Discernment is faithful living and listening to God's love and direction so that we can fulfill our individual calling and shared mission. 

--Henri Nouwen 

Image source: https://www.cedarspringscrc.org/new-blog/2018/4/25/5-tips-for-hearing-gods-voice
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What is the kingdom of God worth? (Fr. Patrick Michaels)

   You need to know how to be able to grow and to change and to open your heart, because the rule of God is never going to take you where you expect to go; the rule of God is going to take you where you need to go, where you can bloom, where you can expand and share all the wonderful things God has done in creating you. You have free will; you have the choice, just as Solomon did. We choose to build up God’s kingdom by sharing his love, or we choose to build up our own, our safety, our security, our closed, isolated places where our gifts never get realized and no one benefits from them. We get to choose, because God would have it no other way. Is the kingdom worth setting everything else aside for its sake? 

--Fr. Patrick Michaels,
Homily, July 30, 2023

Image source: Michele Desubleo, Portrait of King Solomon (17th c.), https://www.anticstore.art/105830P

Sifting and weighing (Dr. Wendy Wright )

     Discernment is a matter of attentive sifting and weighing, of sensing the weight and texture of decisions and the ripeness of the fruits that they produce, of being responsive to the divine wind from whatever direction it might come. Such discernment assumes a radical interior freedom. 

--Dr. Wendy Wright,
“Seeking God’s Will Together”

Image source 1: Severin Roesen, An Abundance of Fruit (c.1860), https://www.artic.edu/artworks/182381/an-abundance-of-fruit
Image source 2: Arturo Ricci, Woman Weighing Fruit (19th c.), https://www.wikiart.org/en/arturo-ricci/women-weighing-fruit
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