Rituals,
anthropologists will tell us, are about transformation. The rituals we use for marriage, baptism, or
inaugurating a president are as elaborate as they are because we associate the
ritual with a major life passage, the crossing of a critical threshold, or in
other words, with transformation.
(Dr. Abraham Verghese, Stanford University, "Nose to Nose and Other Rituals")
How might Dr. Verghese's idea alter our understanding of worship and the Mass?
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