Showing posts with label Genesis 15. Show all posts
Showing posts with label Genesis 15. Show all posts

Thursday, March 14, 2019

Sunday Gospel Reflection, March 17, 2019: His face changed in appearance and his clothing became dazzling white...


Where do you meet God, and what does God look like?

  In the Book of Genesis, Abram is on his journey to the land promised to him by God when God assures Abram that his descendants will be as numerous as the stars in the sky.  To solidify his covenant with Abram, God has Abram prepare a sacrifice that turns unsettling, to say the least:  a trance falls upon Abram, and a deep, terrifying darkness envelops him.  God then appears in the form of a smoking fire pot and a flaming torch, passing between the animal carcasses on the altar.  God is thus a light in Abram's darkness, remaining mysterious (because of the smoke) but becoming ever clearer as Abram centers himself in God, moving out of himself so as to enter into relationship.  God is Abram's light and his salvation, as Psalm 27 puts it; in God's presence, Abram has no one to fear.

  At the moment of the Transfiguration, in Luke's Gospel, darkness also comes in the form of a cloud, frightening Peter, John and James, obscuring their vision.  But that darkness, coming as it does after they witness the splendor of Jesus' glory and dazzling white garments, is the place from which God speaks to them:  This is my chosen Son; listen to him.  The disciples will not completely understand the Transfiguration at first, and they certainly are not yet ready to accept his passion (and death on a cross), both of which Jesus has already predicted to them, but they are on their way, on that journey, entering as best they can into relationship with the Lord within their limited human understanding. The Philippians will be similarly challenged, hesitating to accept the necessity of the cross, tempted to imitate enemies of the cross of Christ whose end is their destruction.  But Paul reminds them that their citizenship is in heaven; they can only enter fully into relationship with the Lord if they embrace not only his resurrection but also his death.  They must encounter the Lord where he is, not where they want to find him.

  We all live, to some extent, in a cloud; no one fully grasps the Lord in all his ineffable glory.  But the Transfiguration is a promise of the glory to come, the divine light that will shine upon us all.  Every day is a new opportunity to meet God in a way we have not met God previously -- in each other, in the events of our lives, in every thought we have, in every deed we accomplish.  Though we may not understand, we are called to trust, with the faith that we too will one day conform with Christ's glorified body, the ultimate fulfillment of the promise of relationship made with Abram so long, long ago. 

This post is based on Fr. Pat's Scripture class.
Image source: www.wordclouds.com  

Thursday, December 28, 2017

Sunday Gospel Reflection, December 31, 2017: Descendants as numerous as the stars in the sky...

What does the family of God look like?  

   When, in Luke’s Gospel, Mary and Joseph take the baby Jesus to the temple to present him to the Lord, they are reaffirming their participation in the extraordinary covenant which God has repeatedly established with God’s people.  As we know from the story of Abram (later Abraham) in Genesis, God, who created us out of love, showers blessings on those who are open to his invitation.  Abraham trusts that the Lord will make his own issue, his future son Isaac, his heir, but God’s promise is more extraordinary still:  Abraham’s descendants, the Letter to the Hebrews tells us, will be as numerous as the stars in the sky and as countless as the sands on the seashore.  Faithful to God’s covenant, Abraham is in right relationship with God; that righteousness (or right relationship) is born of God’s love for his own, a covenant love, Psalm 105 tells us, that the Lord remembers forever, even though humankind may forget it.  

   Mary and Joseph likewise trust in God's plan.  The Feast of the Holy Family of Jesus, Mary, and Joseph is a celebration of the covenant, of the love relationship between humankind and God, of the ties that bind us to God as well as to one another.  The Incarnation – Jesus, divine yet born in all his humanity to very human parents – is the ultimate manifestation of God’s covenant, as the prophet Simeon recognizes upon taking the child Jesus into his arms:  my eyes have seen your salvation, Simeon says.  The presence of Simeon and the prophetess Anna in this scene reinforce the familial nature of the event, as their voices reaffirm that the invitation of God to covenant creates a family, a love relationship, that goes beyond the immediately biological.  The Holy Family is our family; God’s love for us is parental, loving, compassionate.  The Feast of the Holy Family reminds us of our place in God’s family, and celebrates the love that is ours thanks to the extraordinary invitation of the Lord to join him as witnesses to the redemption available to all humankind.

Image source:  Wordle (http://www.wordle.net/)

Thursday, February 18, 2016

Sunday Gospel Reflection, February 21, 2016: Stand firm in the Lord...

  From what posture might we best encounter God?  

   In Genesis, the Lord takes Abram outside and invites him to look to the stars as a measure of the number of descendents he will bear, descendents who will take possession of a land alien to Abram at some future time.  Abram has no evidence that what God promises will come to pass, yet he puts his trust in the Lord, accepting the new covenant offered by God in spite of the deep darkness that first enfolds him. Abram thus enters into right relationship with God, and will henceforth live from God's promise; his posture is one of absolute faith in the Lord.  Psalm 27 likewise tells of an encounter of complete trust:  the psalmist sees God as his goal, the purpose of his life; his heart tells him that God is what he needs.  Like Abram and the psalmist, our hearts drive us to encounter God from a posture of trust, knowing that God will illumine our existence:  The Lord is my light and my salvation.

   In Luke's version of the Transfiguration, Peter's posture is not as well grounded as that of Abram or the psalmist.  Confronted with the presence of Moses and Elijah on the mountain with Jesus, Peter wants to hold on to old traditions, building tents for the prophets as his ancestors would have done.  Instead, God intervenes, pointing him to a new posture:  Listen to him, God tells Peter.  In other words, stay open, stay firm, and trust.  Only after Jesus' death and rising will Peter come to a full understanding of this experience on the mountain; only then will he come to understand the cross of Christ of which Paul speaks to the Philippians; only once he embraces that cross will Peter know, as we might one day know, the transformation of our lowly body into one glorified like that of Christ.

   To stand firm in the Lord is to encounter Jesus from a posture of openness and trust, with faith in God's promise of salvation.  It is, in short, a posture of love, calling us to absolute faith in God's power, a power grounded in God's love for humanity and his willingness to send his Son to die for us on the cross, arms open, embracing the world.

This post is based on Fr. Pat's Scripture class.
Image source:  Wordle