Showing posts with label James 2. Show all posts
Showing posts with label James 2. Show all posts

Thursday, September 10, 2015

Sunday Gospel Reflection, September 13, 2015: The Lord God opens my ear that I might hear...

God wants us to hear; are you listening?  

Generally speaking, prophets were good listeners.  In our reading this weekend, Isaiah notes that The Lord God opens his ear that he may hear, and he has not rebelled or turned back.  To the contrary:  God fills Isaiah, bringing him confidence.  In biblical times, the prevailing belief was that by speaking to someone, you could open their hearts and thereby enter in, creating a sense of intimacy.  God thus enters into Isaiah, who therefore has nothing to fear, because the Lord God is his help.

In the Gospel of Mark, Peter hears… and then he doesn't.  His ability to acknowledge that Jesus is the Christ, a remarkable insight into Jesus' identity, is possible because God has opened Peter's ears.  But Peter doesn't understand what this means:  he's looking for a power-hungry messiah whereas Jesus speaks of his own future suffering.  Peter is too caught up in his own self-focus, thinking as human beings do.  It's time for him to listen, to pay attention to Jesus' statement that Whoever wishes to come after me must deny himself, take up his cross, and follow me.  Peter wants to show faith, as James writes, but fails in the implementation; his works are not yet sufficient, his understanding not yet profound, and he needs to engage in ongoing listening if he is going to move forward in faith.

God is a good listener, as Psalm 116 notes:  he has inclined his ear to me.  And if we manage to listen in turn, we too will be saved, freed from death.

God wants us to hear; are we listening?

This post is based on Fr. Pat's Scripture class.
Image source:  Wordle

Thursday, September 3, 2015

Sunday Gospel Reflection, September 6, 2015: Immediately the man's ears were opened...

How has God restored order and healed the brokenness in your life?  

In Sunday's reading from Isaiah, God reassures those whose hearts are frightened because of the chaos resulting from human transgression, illness, infirmity, and environmental destruction.  In its place, God proposes a new order, an order in which the eyes of the blind are opened, the ears of the deaf are cleared.  Even the landscape is restored:  Streams will burst forth in the desert, and rivers in the steppe.  Psalm 146 adds justice for the marginalized to this list:  food for the hungry and freedom from oppression for those who are enslaved. Only God can restore order, transform our existence, renew our lives -- and we are called to praise and thanksgiving:  Praise the Lord, my soul!

Jesus, God incarnate, is similarly concerned with restoring order, touching the lives of the marginalized so as to bring them back to community, setting things right within the context of the social fabric.  In Mark's Gospel, his healing of the deaf man is intimate and personal:  Jesus puts his finger into the man's ears, spits and touches his tongue, groans, and says Ephphatha, Be opened.  Reaching into this man's existence, Jesus is fully present to him, entering into his brokenness, operating radical change, drawing him back into a just existence in community, showing no partiality, as James exhorts in his letter, and as we, too, are called to do.  God's order must be our order; God's justice must be our justice; God heals our brokenness so that we might, in turn, bring that healing to others.

How might you help to restore order and heal brokenness today?

This post was based on Fr. Pat's Scripture class.
Image source:  Wordle