Showing posts with label Luke 1. Show all posts
Showing posts with label Luke 1. Show all posts

Thursday, June 21, 2018

Sunday Gospel Reflection, June 24, 2018: Before I formed you in the womb, I knew you...


We are intimately known by God, 
that we might be witnesses to God’s love! 

   John the Baptist’s story is extraordinary.  Luke’s Gospel recounts John’s miraculous conception, which occurs only after an angel of the Lord appears to John’s father Zechariah, reassuring him that his wife Elizabeth will bear him a son, a child who will be filled with the Holy Spirit even from his mother’s womb.  Everything, down to John’s very name, has been foretold by the angel; indeed, Zechariah will have to insist that John is his name.  And, as of every human creature, God’s knowledge of John the Baptist is intimate and maternal:  Before I formed you in the womb I knew you, before you were born, I dedicated you, the prophet Jeremiah tells us. Isaiah will echo this intimation of intimacy, noting that the prophet is identified by God even before he is born: The Lord called me from birth, from my mother’s womb he gave me my name.

   Such womb knowledge is, as Psalm 71 suggests, essential to those whom God calls:  On you I depend from birth; from my mother’s womb you are my strength. John’s future ministry as prophet would depend on that strength, for he would proclaim a baptism of repentance, as Acts reminds us, his baptism of water foreshadowing Jesus’ baptism with the Holy Spirit.  John’s is the baptism we maintain for those entering the Church, a baptism by which we, like John, are sacramentally called to be priest, prophet, and king.  Yes, priest, prophet, and king:  like John the Baptist, we are known by God from the womb, known by God that we might know God in turn, know his Son and his Spirit.  And yet that knowledge of God requires self-effacement; John knew that he was not worthy to unfasten Jesus’ sandals, that his mission was to give witness, to prepare the way for the coming of Christ, for the grace to come.  All that John the Baptist did pointed to something beyond himself; John emptied himself, that he might allow the Holy Spirit, present to him in the womb, to work through him.

   God created us that God might know us and be known by us.  We are loved, and chosen, called, to be witnesses to that love.  God knows us intimately; Psalm 139 reminds us that God has probed us, knows us, knows when we sit and when we stand.  It is our trust in God’s intimate knowledge of our very being, that allows us to love him, to love Jesus, as the First Letter of Peter states, and also to love the Father and the Spirit.  Prophets like John the Baptist prophesy about the grace that is to be ours, that we might, in turn, reveal that grace – God’s love – to the world, giving witness, as John did, to the intimate relationship God desires with each of us from our mother’s womb.  Might we be ever aware of that intimacy, that we might, like John, testify to the light, and share with all the power of God’s love in our lives.

Image source:  www.wordle.net

Thursday, December 14, 2017

Sunday Gospel Reflection, December 17, 2017: Do not quench the Spirit...

Are you ready to let Jesus turn your world upside down? 

   As the exiled people of Israel prepare to return to their land, the prophet Isaiah proclaims a year of favor from the Lord, a jubilee year. Observation of a jubilee year involved a complete change of circumstances for all involved, a world turned upside down, so to speak:  the Lord sends his representative to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captives… It is a moment of radical change, and the people of Israel are called to rejoice heartily in the Lord – to rejoice because they have confidence in what God has accomplished and will accomplish in and for them.  It is a moment of joy, born of a world turned upside down.

   Contrary to what we might imagine, Mary likewise rejoices when faced with the possibility of radical change.  She is pregnant and unwed, but, as we hear in Mary’s canticle in Luke’s Gospel, her soul rejoices in the Lord.  Not only has he blessed her with the bearing of the savior, he has also filled the hungry with good things, and the rich he has sent away empty.  Mary recognizes the radical change that is about to be born in her, and she is filled with joy.  We also know from Luke’s Gospel that John the Baptist leaps for joy in his mother’s womb; as an adult he will head to the desert, a place of radical change and transformation, where he will come to understand the message he is to proclaim:  there is one among you whom you do not recognize, he tells the Pharisees in John’s Gospel.  Their world is about to be turned upside down as well, but they will refuse to recognize the messiah in their midst.

   Every time we recognize God present in our lives is an extraordinary moment.  We want to hold onto our own plans; we fail to see that God works differently.  A poor child, born in anonymity, invisible to the political world around him, is made glorious by the actions of God, and by our recognition of God’s work in our lives.  This is why Paul exhorts the Thessalonians to rejoice always and to remain blameless for the coming of our Lord!  God saves us in ways we can’t begin to expect; God saves us by loving us in this moment, no matter what; God saves us by turning our world upside down and sending his Son.

Are you ready to let Jesus turn your world upside down?

This post is based on Fr. Pat’s Scripture class.
Image source:  Wordle (http://www.wordle.net)

Thursday, January 21, 2016

Sunday Gospel Reflection, January 24, 2016: And all the people listened attentively...

How are we formed by the Word of God?  

   In Nehemiah's time, Ezra the priest has the people stop what they are doing to listen to him read plainly from the book of the law of God.  It is the first time the Torah is heard in its entirety, and all the people are weeping to hear their identity described to them in such detail, for before the restoration, during a period of exile and enslavement, it was easy to lose any sense of one's identity in God.  Ezra's reading of the Torah helps the people to see how their ancestors have failed by being unfaithful to covenant, but it also demonstrates the grace of God's mercy, for God repeatedly reached out to them, calling them back to relationship.  And so they also perhaps weep for joy at knowing once again what it means to be a people of Israel, defined by a new law, identifying with a community of believers, experiencing a connection with one another they have not known previously.  Your words, Lord, are Spirit and life, Psalm 19 reminds us:  God's law reminds us that our relationship with God is an opportunity to access all that is necessary; it offers insight into our lives and world that is profound and complete.

   In Luke's Gospel, Jesus also shares the Word of God with the people when he stands up in the synagogue to read from the Book of Isaiah.  The Spirit of the Lord is upon Jesus and the passage he chooses to read is fulfilled in their midst:  the blind are getting to see, and the poor are being lifted up.  Because of Jesus' coming, it is a jubilee year, a year of favor from our Lord.  Through his proclamation of the Word, as lector, Jesus is offering the people a new identity and a new unity.  As Paul reminds the Corinthians, we were all baptized into one Body, in union in Christ; we come to Eucharist as part of that Body, as part of a whole, sharing in one common identity at our core. 

   Our readings this Sunday thus prompt us to ask:  Do we feel connection with one another when we hear the proclamation of the Word at Mass?  Does that Word form and inform our identity?  And do we indeed believe we are Christ's body, so constructed by God to be necessary to the salvation of all?

This post is based on Fr. Pat's Scripture class.
Image source:  Wordle

Thursday, December 17, 2015

Sunday Gospel Reflection, December 20, 2015: Blessed are you who believed...

How will you be transformed by the coming of the Lord?

After their exile in Babylon, the people longed for restoration, for a messiah, for one who is to be ruler in Israel. The prophet Micah shares with them the promise of salvation: there is one who is to give birth to a savior, he tells the people, and he shall be peace, a gift that will transform them.  In Luke's Gospel, Elizabeth likewise recognizes the coming of the Messiah as her child leaps in her womb at the arrival of her pregnant cousin Mary.  Elizabeth is transformed by the Holy Spirit working in her; she is redefined by her encounter with her Savior. 

Our readings this weekend challenge us, not to figure out who the Messiah is so much as who we will be once the Messiah has come.  Give us new life, the psalmist prays in Psalm 80:  it is a prayer for transformation.  The Incarnation redefines us as human beings; Christmas redefines who we are, to this day.  Why?  Because we are still being transformed by the power of God's love in us -- most obviously at Eucharist, which is our participation in Jesus's body, in its death, rising, and transformation.  We are that Body, the Letter to the Hebrews reminds us, and the more deeply we enter into that reality, the more we ourselves are transformed.  More still:  by our participation in the Body of Christ, the world itself is transformed.  The authors of the Didache prayed, and so may we be:  broken to feed the many.  We are brought together in the Body of Christ to become food, spiritual food, for the world.   In this sense, Incarnation is not complete; it is being continued in us, through us, as we are transformed daily by the coming of the Lord, in Eucharist, in our hearts, in our very wombs.

How will you be transformed by the coming of the Lord?




This post is based on Fr. Pat's Scripture class.
Image source:  Wordle


Thursday, December 18, 2014

Sunday Gospel Reflection, December 21, 2014: The promises of the Lord I will sing forever...



Do you keep all your promises?

As we fly toward Christmas later this week, we pause this Sunday to remember the reason for the season:  that Jesus Christ was sent by God to fulfill once and for all God’s promise, the covenant established with David – work that is not over yet, because it continues to take place in us!

Sunday’s reading from the Second Book of Samuel reminds us that God told David explicitly:  I will raise up your heir after you, sprung from your loins… David is thus part of salvation history unfolding, the salvation history we have been tracing all through Advent on our Jesse tree.  Although David didn’t quite grasp God’s message, we do:  Jesus is the ultimate heir to the throne, Son of the Most High, the angel Gabriel tells Mary in Luke's Gospel, the Messiah who will rule over the house of Jacob forever, and of his kingdom there will be no end.  His very name, Jesus, Yeshua, means Savior:  Jesus is the revelation of the mystery kept secret for long ages, as Paul tells the Romans, planned by God from the beginning of time to bring salvation to humankind.

Hence, in Jesus, God kept his most monumental promise, confirming his faithfulness (Psalm 89).  Thanks to the Incarnation of Jesus, our bond with God is an eternal and open connection that nothing, nothing on earth can change.  Salvation, we know, is still evolving; we are still trying to take it in.  Our life still has somewhere to go – and God still has something to accomplish in us, God’s work in us is still not finished, and we are all a part of that ongoing and endless kingdom. As we continue to participate in salvation history, may we forever sing the goodness of the Lord, remembering his promise and greeting its fulfillment in the very holy days to come, celebrating that promise in the very person of Jesus Christ, the embodiment of God's Love for all.

This post is based on Fr. Pat's Scripture class.
Image source:  Wordle