Have you ever noticed what appears to be holly high up in one of the stained glass windows of Our Lady of Mount Carmel? It's set in what might seem to be a curious space: in the fourteenth of our Stations of the Cross, wherein Jesus is laid in the tomb. But why would anyone put holly there? It's hardly a Christmas scene, and holly is a Christmas symbol... or is it? Historians tell us that hanging boughs of holly during the Christmas season is a tradition borrowed from Celtic and Druidic tribes, for whom the evergreen's capacity to remain colorful even in the darkest months of winter was sacred. In the Christian tradition, however, this symbolism was expanded to encompass not only the season of Christmas, but also the Passion of Christ. The German word for holly is Christdorn, or Christ-thorn; the holly's pointed leaves represent the Crown of Thorns placed on Jesus' head, while the red berries of the holly plant recall the drops of his blood shed on the Cross. It would thus make sense for us to find a crown of holly leaves fallen to the ground in the tomb of Jesus, a reminder of his suffering yet ever-green, such that hope remains, even in the tomb. There is even a Christmas carol reminding us of this conjunction of symbols: The Holly and the Ivy, which you can listen to by clicking on the video below:
All of the first readings for these two days are taken from the
Book of the Prophet Isaiah, whose message is one of hope.At the Vigil Mass, we hear of Jersualem’s vindication shining forth like the dawn,
when God delights in his people as a
man in his spouse.Midnight Mass tells
us that the people who walked in darkness
have seen a great light, fora child is born to redeem us all. At dawn, Isaiah proclaims that our savior comes, while the daytime Mass brings glad tidings to us because their God is our King!
Not surprisingly, our psalms are all songs of praise:Forever
I will sing the goodness of the Lord, Psalm 89 proclaims, while Psalm 96
calls upon us to exult before the Lord,
for he comes to rule the earth.Psalms 97 and 98 also exhort us to rejoice,
for the Lord is king, and thus all the ends of the earth have seen the saving
power of God.
The Gospel texts naturally walk us through the story of our Lord's birth, from Matthew’s genealogy of Jesus and Joseph’s dream, to Luke’s account
of Mary and Joseph’s journey to
Bethlehem to register, where, of course, the child Jesus is born.Shepherds visit the baby, while Mary keeps all of these things, reflecting on them in her heart.And finally, John’s magnificent prologue,
which reminds us that In the beginning
was the Word, and the Word was with God, and the Word was God, a testimony
to Jesus as revelation of the Father to humankind.
Lastly, our epistles remind us of all that we know of Jesus
thanks to the Incarnation:that he is
the descendent of David, savior of the world (Acts), he in whom salvation is
revealed (Titus 2), the love of God incarnate, come to save his people (Titus 3).A final, powerful reading from Hebrews speaks
of Jesus as the refulgence of God’s
glory, whom we, like the angels are to worship!
No one can attend every Mass, and perhaps no celebrant is
crazy enough to tackle all of these readings with four different homilies.But we would encourage you over the next few
days to make a bit of time each day to read these beautiful readings in sets, first all
of Isaiah, then all the psalms, then the Gospels, and finally the epistles,
meditating on their meaning and reflecting
on them in your heart.What better way to prepare for the coming of
Jesus than to enter more deeply into the stories that reveal his glory?
God travels in wonderful ways with human beings,
but he does not comply with the views and opinions of people.God does not go the way people prescribe for
him… Only the humble believe him and rejoice that God is so free and so
marvelous that he does wonders where people despair, that he takes what is
little and lowly and makes it marvelous.And that is the wonder of all wonders, that God loves the lowly… God is
not ashamed of the lowliness of human beings.God marches right in.He chooses
people as his instruments and performs his wonders where one would least expect
them.God is near to lowliness; he loves
the lost, the neglected, the unseemly, the excluded, the weak and broken.