Showing posts with label Psalm 97. Show all posts
Showing posts with label Psalm 97. Show all posts

Thursday, August 3, 2017

Sunday Gospel Reflection, August 6, 2017: He was transfigured before them...

Do we dare to look? 

   This weekend we contemplate the radiance of Jesus as he appeared to the apostles at the Transfiguration – Jesus, the full splendor of God’s glory, God’s Light to the World.  Do we see him?  Do we dare to look at him?

   The Book of Daniel gives us the prophet’s vision of God:  His clothing was bright as snow, and the hair on his head as white as wool.  And God’s presence is marked by fire: His throne was flames of fire, with wheels of burning fire.  A surging stream of fire flowed out from where he sat. As his Son appears before him, he receives dominion, glory, and kingship – the fire that is God’s light is also the light of the Son of man…  Notice that more than one throne is set up:  this Son of man also seems to be the Son of God, whose radiance, like that of his Father, will dazzle the world, eternally.  The radiance of God is contrasted with the storm brewing in Psalm 97: Clouds and darkness are round about him… and God’s implicit light is sufficient to make mountains melt before the Lord. It is the glory of God, God’s justice, that is made manifest here, causing the earth to rejoice, the islands, to be glad.  God’s radiance, his glory and might and majesty, surround us.  Do we see them?  Do we dare to look at them?

   In Matthew’s Gospel, we learn that Peter, John and James saw Jesus’ glory, the concrete evidence of which is manifested visibly: his face changed in appearance, and his clothes became dazzling white.  Transfigured, Jesus is not simply changed physically, though.  Rather, the divine brilliance that he always possesses shines through, breaks through the shell of his humanity to dazzle his spectators. Do they dare to look?  Do they understand what they see? Probably not:  Jesus’ brilliance is blinding. Yet, briefly, that brilliance is perceptible to them, and it astounds them, moves them.  The author of the Second Letter of Peter seems to grasp the greater message of the Transfiguration when he says,  We ha[ve] been eyewitnesses to his majesty…  The voice that comes down from heaven confirms Jesus’ identity as Light:  God’s Word is a lamp shining in a dark place, necessary to them, until day dawns and the morning star rises in [their] hearts.  Do we see him?  Do we dare to look at him?

   This is where God’s Word, Jesus, must dwell for us:  in our hearts, so that we, too, can be eyewitnesses of his majesty. Yet where do we find his glory?  How often do we perceive that glory, really? Do we have to be dazzled by a bright light in order to know God is present?  Or can we perhaps train our eyes to open, so that we can see, can dare to look for God, every single day?

   We might start in our own church:  stare, for a moment, at the candles on the altar -- allow them to remind you of the Light that is Jesus in our lives, in Eucharist.  Or, as we leave the church and appreciate the blue sky, the birds in flight through it, the sunlight on our faces… they, too, are glimpses of God’s glory… less shocking, maybe, than the dazzlement of the Transfiguration, but still, glorious in their simplicity.  Look, too, for Christ’s light in the eyes of someone you love, or, better still, in the shock of eyes meeting yours at Mass, or in the street… That moment of connection can be a sign of God’s presence through the Spirit, the flame that we acknowledge at Pentecost, made real, concrete, in the eyes of another, transfigured.

   The truth is, we never really know when God will choose to reveal a glimpse of God’s divine glory, or of the peace that is possible in our world… But if we open our eyes, we might see it – if we dare, if we have the courage, if we are attentive to the many manifestations of the Lord of all the earth in our daily life.

Image source: Wordle

Wednesday, December 21, 2016

Christmas Gospel Reflection, December 25, 2016: I proclaim to you good news of great joy!


   Imagine, if you will, trying to attend all four Masses this Christmas Eve and Christmas Day:  the Vigil, Mass during the Night, Mass at Dawn, and Mass during the Day.  What scriptural riches you might encounter!

   All of the first readings for these two days are taken from the Book of the Prophet Isaiah, whose message is one of hope.  At the Vigil Mass, we hear of Jersualem’s vindication shining forth like the dawn, when God delights in his people as a man in his spouse.  Midnight Mass tells us that the people who walked in darkness have seen a great light, for a child is born to redeem us all.  At dawn, Isaiah proclaims that our savior comes, while the daytime Mass brings glad tidings to us because their God is our King!

   Not surprisingly, our psalms are all songs of praise:  Forever I will sing the goodness of the Lord, Psalm 89 proclaims, while Psalm 96 calls upon us to exult before the Lord, for he comes to rule the earth.  Psalms 97 and 98 also exhort us to rejoice, for the Lord is king, and thus all the ends of the earth have seen the saving power of God.

   The Gospel texts naturally walk us through the story of our Lord's birth, from Matthew’s genealogy of Jesus and Joseph’s dream, to Luke’s account of  Mary and Joseph’s journey to Bethlehem to register, where, of course, the child Jesus is born.  Shepherds visit the baby, while Mary keeps all of these things, reflecting on them in her heart.  And finally, John’s magnificent prologue, which reminds us that In the beginning was the Word, and the Word was with God, and the Word was God, a testimony to Jesus as revelation of the Father to humankind.

   Lastly, our epistles remind us of all that we know of Jesus thanks to the Incarnation:  that he is the descendent of David, savior of the world (Acts), he in whom salvation is revealed (Titus 2), the love of God incarnate, come to save his people (Titus 3).  A final, powerful reading from Hebrews speaks of Jesus as the refulgence of God’s glory, whom we, like the angels are to worship!

   No one can attend every Mass, and perhaps no celebrant is crazy enough to tackle all of these readings with four different homilies.  But we would encourage you over the next few days to make a bit of time each day to read these beautiful readings in sets, first all of Isaiah, then all the psalms, then the Gospels, and finally the epistles, meditating on their meaning and reflecting on them in your heart.  What better way to prepare for the coming of Jesus than to enter more deeply into the stories that reveal his glory?

 You can find all the readings for this glorious weekend here:  http://www.usccb.org/bible/readings/122516.cfm

Image source:  Wordle