Showing posts with label Titus 2. Show all posts
Showing posts with label Titus 2. Show all posts

Wednesday, December 21, 2016

Christmas Gospel Reflection, December 25, 2016: I proclaim to you good news of great joy!


   Imagine, if you will, trying to attend all four Masses this Christmas Eve and Christmas Day:  the Vigil, Mass during the Night, Mass at Dawn, and Mass during the Day.  What scriptural riches you might encounter!

   All of the first readings for these two days are taken from the Book of the Prophet Isaiah, whose message is one of hope.  At the Vigil Mass, we hear of Jersualem’s vindication shining forth like the dawn, when God delights in his people as a man in his spouse.  Midnight Mass tells us that the people who walked in darkness have seen a great light, for a child is born to redeem us all.  At dawn, Isaiah proclaims that our savior comes, while the daytime Mass brings glad tidings to us because their God is our King!

   Not surprisingly, our psalms are all songs of praise:  Forever I will sing the goodness of the Lord, Psalm 89 proclaims, while Psalm 96 calls upon us to exult before the Lord, for he comes to rule the earth.  Psalms 97 and 98 also exhort us to rejoice, for the Lord is king, and thus all the ends of the earth have seen the saving power of God.

   The Gospel texts naturally walk us through the story of our Lord's birth, from Matthew’s genealogy of Jesus and Joseph’s dream, to Luke’s account of  Mary and Joseph’s journey to Bethlehem to register, where, of course, the child Jesus is born.  Shepherds visit the baby, while Mary keeps all of these things, reflecting on them in her heart.  And finally, John’s magnificent prologue, which reminds us that In the beginning was the Word, and the Word was with God, and the Word was God, a testimony to Jesus as revelation of the Father to humankind.

   Lastly, our epistles remind us of all that we know of Jesus thanks to the Incarnation:  that he is the descendent of David, savior of the world (Acts), he in whom salvation is revealed (Titus 2), the love of God incarnate, come to save his people (Titus 3).  A final, powerful reading from Hebrews speaks of Jesus as the refulgence of God’s glory, whom we, like the angels are to worship!

   No one can attend every Mass, and perhaps no celebrant is crazy enough to tackle all of these readings with four different homilies.  But we would encourage you over the next few days to make a bit of time each day to read these beautiful readings in sets, first all of Isaiah, then all the psalms, then the Gospels, and finally the epistles, meditating on their meaning and reflecting on them in your heart.  What better way to prepare for the coming of Jesus than to enter more deeply into the stories that reveal his glory?

 You can find all the readings for this glorious weekend here:  http://www.usccb.org/bible/readings/122516.cfm

Image source:  Wordle

Thursday, January 7, 2016

Sunday Gospel Reflection, January 10, 2016: O Lord, my God, you are great indeed!

Are you prepared for God's extraordinary action in your life?

   As we celebrate the Baptism of the Lord, our readings speak to the power of reconciliation and restoration, the product of God's extraordinary action in our lives.  The people of Isaiah's time are to be reassured because of their imminent reconciliation with the Lord:  give comfort to my people, the Lord tells the faithful remnant, tell Jerusalem that her service is at an end.  God's power is even at work in the desert, where the highway shall be made straight, so that the glory of the Lord may be revealed, and God's might will once again be evident to God's people:  Here comes with power the Lord God, who rules by a strong arm.  Through God's extraordinary action, God is present to his people, reaching out to restore them to covenant relationship with him.  How manifold are your works, O Lord! says Psalm 104 as the psalmist celebrates the extraordinary existence we are privileged to enjoy through God's ongoing work in our lives.


  God was no less present in extraordinary ways to his Son.  In Luke's Gospel, the heavens open after Jesus' baptism, while the Son of God is praying, in intimate conversation with the Father.  And when the Holy Spirit descends like a dove, we are witness to a theophany manifesting the link between heaven and earth, the eternal and the time-bound.  Baptism by water is a commitment to reconciliation, and Jesus' baptism makes this reconciliation all the more real.  For Jesus is baptized in order to enter more fully into the humanity he has come to save; God's extraordinary action singles him out as our future savior Jesus Christ.  John the Baptist is like the faithful remnant of Isaiah, helping to restore the people to relationship; Jesus' baptism allows God to confirm that relationship as one of kinship:  You are my beloved Son; with you I am well pleased. As the Letter to Titus suggests, the grace of God has appeared, Jesus himself, teaching us how to live and purifying us, cleansing for himself a people as his own, so that we might be ever more open and respond to the love with which we are blessed, to the salvation that is ours, to the extraordinary ways God works in each of us, every day.

This post is based on Fr. Pat's Scripture class.
Image source:  Wordle