Showing posts with label Exodus 32:7-14. Show all posts
Showing posts with label Exodus 32:7-14. Show all posts

Thursday, September 12, 2019

Sunday Gospel Reflection, September 15, 2019: Your brother was dead and has come to life again...


Why do we have such a hard time grasping the mercy of God?

  We see examples of God’s mercy throughout Scripture, yet it can be hard for us to get our heads – and hearts – around what that mercy might look like in our own lives.  When, in the Book of Exodus, the people of Israel create a golden calf to which they can bow down and sacrifice, God sends Moses back down the mountain to confront them.  The author of Exodus indicates that God’s threat is serious:  God wants to allow his wrath to blaze up against the people to consume them because of their failure to remain faithful to covenant.  But Moses’ prayerful intervention ends with God agreeing to relent in the punishment he had threatened to inflict on his people.  Might it be that the author of Exodus is projecting a human understanding of God’s reaction to their failure to remain faithful onto God’s activity, denying God’s fundamental love for humanity? 

  Look at how the Lord deals with King David, to whom we attribute Psalm 51.  David has arranged for Bathsheba’s husband Uriah to die so that David himself may have her.  Recognizing the enormity of his sin, David prays, A clean heart create for me, O God… In spite of his immense failure, David trusts in God, and is open to God’s mercy:  a heart contrite and humbled, O God, you will not spurn.  Paul likewise knows that God has shown him tremendous mercy; in the First Letter to Timothy, Paul writes, I was once a blasphemer and a persecutor and arrogant, but I have been mercifully treated.  Open to the revelation of God’s love for him, Paul is made an exemplar of God’s mercy.

  No story so encapsulates the abundance of God’s mercy and love as that of the prodigal son in Luke’s Gospel.  The son (like the sheep and the coin in the other parables Jesus tells the Pharisees and scribes) had been lost to his father; his return is cause for celebration!  The older son fails to appreciate the immensity of the mercy of which the father is capable:  this son becomes angry and refuses to enter the house because he can only define the father and the father’s love within his own parameters.  But Jesus comes to show us that God celebrates repentance and loves every opportunity to draw us closer.  We may not always see it, grasp it, recognize it, but the mercy of God is always available to us, if only we (re)turn toward him with an open heart, a heart contrite and humbled, ready to proclaim God’s praise.

This post is based on Fr. Pat’s Scripture class.
Image source:  www.wordclouds.com

Thursday, September 8, 2016

Sunday Gospel Reflection, September 11, 2016: I have been mercifully treated...

  What walls do we set up to keep God’s love from touching us?  

   It can be hard to deal with the divine.  When, in Exodus, the people whom Moses brought out of the land of Egypt think he’s been lost on the mountain, they make for themselves a molten calf out of gold to worship and sacrifice to.  Their fear and obstinacy are walls they set up between themselves and God, and it is only through the intervention of Moses that the Lord relents in the punishment he had threatened to inflict on his people.  In the case of King David, lust and murder are walls he has erected between himself and God.  Having had Uriah killed so as to take his wife Bathsheba, David is now contrite and humbled; in Psalm 51, he asks God to express the greatness of God’s compassion in the form of mercy, creating in David a clean heart with which to love God, and love other.

   The Pharisees and scribes who are part of Jesus’ audience in Luke’s Gospel have also erected walls between themselves and God, in the form of 613 rigid laws they believe guarantee their righteousness, unlike the tax collectors and sinners Jesus seems to welcome and eat with.  The parables Jesus tells them to correct this misconception all focus on what is lost, and then found – the sheep lost in the desert, the coin lost in the house, the son lost to a life of dissipation.  In every case, God brings the lost home; God’s mercy allows each and every one – Pharisees and tax collectors, scribes and sinners alike – to embrace the love God offers.  But first they must repent, hearts open to receive that love, hearts ready to share the gift that is theirs.  Christ Jesus came into the world to save sinners, Paul tells Timothy – Paul, who had his own walls to tear down:  I was once a blasphemer and a persecutor and arrogant, but I have been mercifully treated.  And now?  The faith and love that are in Christ Jesus are abundant, he says.

   Do our hearts know how to love God?  How can we identify and tear down the walls we erect between ourselves and God, so that God’s love and mercy might flow in, flowing then from us to all the world?

This post is based on Fr. Pat’s Scripture class.Image source: Wordle