Showing posts with label Luke 15: 1-32. Show all posts
Showing posts with label Luke 15: 1-32. Show all posts

Thursday, September 12, 2019

Sunday Gospel Reflection, September 15, 2019: Your brother was dead and has come to life again...


Why do we have such a hard time grasping the mercy of God?

  We see examples of God’s mercy throughout Scripture, yet it can be hard for us to get our heads – and hearts – around what that mercy might look like in our own lives.  When, in the Book of Exodus, the people of Israel create a golden calf to which they can bow down and sacrifice, God sends Moses back down the mountain to confront them.  The author of Exodus indicates that God’s threat is serious:  God wants to allow his wrath to blaze up against the people to consume them because of their failure to remain faithful to covenant.  But Moses’ prayerful intervention ends with God agreeing to relent in the punishment he had threatened to inflict on his people.  Might it be that the author of Exodus is projecting a human understanding of God’s reaction to their failure to remain faithful onto God’s activity, denying God’s fundamental love for humanity? 

  Look at how the Lord deals with King David, to whom we attribute Psalm 51.  David has arranged for Bathsheba’s husband Uriah to die so that David himself may have her.  Recognizing the enormity of his sin, David prays, A clean heart create for me, O God… In spite of his immense failure, David trusts in God, and is open to God’s mercy:  a heart contrite and humbled, O God, you will not spurn.  Paul likewise knows that God has shown him tremendous mercy; in the First Letter to Timothy, Paul writes, I was once a blasphemer and a persecutor and arrogant, but I have been mercifully treated.  Open to the revelation of God’s love for him, Paul is made an exemplar of God’s mercy.

  No story so encapsulates the abundance of God’s mercy and love as that of the prodigal son in Luke’s Gospel.  The son (like the sheep and the coin in the other parables Jesus tells the Pharisees and scribes) had been lost to his father; his return is cause for celebration!  The older son fails to appreciate the immensity of the mercy of which the father is capable:  this son becomes angry and refuses to enter the house because he can only define the father and the father’s love within his own parameters.  But Jesus comes to show us that God celebrates repentance and loves every opportunity to draw us closer.  We may not always see it, grasp it, recognize it, but the mercy of God is always available to us, if only we (re)turn toward him with an open heart, a heart contrite and humbled, ready to proclaim God’s praise.

This post is based on Fr. Pat’s Scripture class.
Image source:  www.wordclouds.com

Thursday, March 28, 2019

Sunday Gospel Reflection, March 31, 2019: Your brother was dead and has come to life again...


How do we realign ourselves with God?

  During the quest to take possession of the land of Canaan, Joshua is instructed by God at Gilgal to circumcise the male children born during their journey from Egypt.  Once Joshua has done so, God says to him, Today I have removed the reproach of Egypt from you. This act realigns the people of Israel with their God; they are no longer slaves, dependent on Egypt, but can now eat of the produce of the land. It is God who brings about their reconciliation, allowing the people to reclaim their identity and to live in right relationship with God.  No longer will their faces blush with shame, as Psalm 34 notes, for God has answered the prayers of the people.  Their sojourn in Gilgal allows them to taste and see the goodness of the Lord, redeemed by God’s action on their behalf.

  In Luke’s Gospel, Jesus recounts the parable of the prodigal son; his audience consists of Pharisees and scribes who complain that Jesus welcomes sinners and eats with them.  But Jesus’ story is meant to teach them that reconciliation is God’s action and that forgiveness is for all – even the Pharisees and scribes themselves. Like the father in the parable, who loves his sinner son as completely as he loves his older, responsible son, God loves all, sinners and the upright alike.  God gives recklessly, foolishly; God forgives where no one asks for forgiveness.  How?  Paul tells the Corinthians that God has reconciled us to himself through Christ.  It is Christ’s redemptive sacrifice that allows us – all of us – to be a new creation, realigned with the Father, that we might, in turn, carry his message of reconciliation as ambassadors for Christ.  Salvation is our goal, not only for ourselves, but for the world.  And once we are in Christ, the celebration can begin!

This post is based on Fr. Pat’s Scripture class.
Image source:  www.wordclouds.com