Monday, January 26, 2015

Jesus never imposes...

Jesus never imposes.  Jesus is humble.  Jesus extends invitations:  If you want, come.  The humility of Jesus is like this:  He always invites us.  He does not impose.

Jesus wants us free, and this freedom – where is it found?  It is to be found in the inner dialogue with God in conscience.  If a Christian does not know how to talk with God, does not know how to listen to God, in his own conscience, then he is not free – he is not free.

--Pope Francis, June 30, 2013

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Saturday, January 24, 2015

God's eyes fixed on you...

As often as you can during the day, recall your mind to the presence of God… Consider what God is doing, what you are doing.  You will always find God’s eyes fixed on you in unchangeable love.  Our hearts should each day seek a resting place on Calvary or near our Lord, in order to retire there to rest from wordly cares and to find strength against temptation.  Remember frequently to retire into the solitude of your heart, even while you are externally occupied in business or society.  This mental solitude need not be hindered even though many people may be around you, for they surround your body, not your heart, which should remain alone in the presence of God.  As David said, My eyes are ever looking at the Lord.  We are rarely so taken up in our exchanges with others as to be unable from time to time to move our hearts into solitude with God.

Happy Feast of St. Francis de Sales!

Thursday, January 22, 2015

Sunday Gospel Reflection, January 25, 2015: Come after me...

There is nothing ordinary about responding to the call of Christ.

Our readings this Sunday all remind us that the process of conversion cannot be a one-time deal, but must instead be an ongoing, radical experience:  God calls us to turn to God daily!  Take the people of Ninevah, for instance.  Jonah is sent to call them to repentance and conversion:  Forty days more and Ninevah shall be destroyed, he tells them, and the people respond by turning from their evil way.  Their change of heart is practically immediate, their acceptance of the call to conversion radical in its focus.  Even Jonah is shocked (and even displeased!) by their sudden change of heart.  But God is abounding in kindness, and even Jonah must come to accept the radical conversion of a people he believed to be too evil to love God.

The fishermen Jesus meets in Mark’s Gospel are not evil men, yet they, too, are called by Jesus to radical conversion:  Come after me, and I will make you fishers of men, he tells them.  In an instant, their lives are redefined, as they leave their boats and follow Jesus, abandoning their livelihood and even their families to follow a man whose fundamental message is clear:  The kingdom of God is at hand.  Repent and believe in the Gospel.  After Jesus’ death and resurrection, Paul likewise calls the Corinthians to radical conversion:  time is running out, he tells them, so they must live life differently than before, because of the Gospel, the Good News Jesus came to proclaim.  Like the Corinthians, we are called to live as though we embraced the fullness of all God has give us, daily, to live for the love God has revealed, focused on the fullness of life that is the promise, daily.  It is the way or path celebrated in Psalm 25:  Your ways, O Lord, make known to me, Teach me your paths… To be guided in God’s truth is to live life humbly, giving constant praise to God for all that God grants us daily:  compassion, love, kindness, and goodness.

The Lord calls us to daily, radical conversion.  
What keeps us from responding now, profoundly, fully, entirely?

This post is based on Fr. Pat's Scripture class.
Image source:  Wordle

Tuesday, January 20, 2015


Our Lady of Mount Carmel has been fortunate this past year to have a cohort of ENDOW (Educating on the Nature & Dignity of Women), bringing our women parishioners together to explore Catholic teachings and writings in a small group setting. 
ENDOW’S mission is to transform the hearts and minds of women by inviting them into the joy, freedom, and dignity that come from living out their gift of authentic femininity in Christ.  ENDOW attracts women from all walks of life who are at various places on their faith journey.  If you are interested in joining Our Lady of Mount Carmel’s ENDOW cohort, please contact the parish office for the contact information (phone, email) of Cathleen & Lisa, our leaders in this journey.  Call 415.388.4190 or write to Catherine at for details.  The next session will begin on Tuesday, February 17 at 8pm in O'Brien Hall.

You can read more about ENDOW by clicking here.

Monday, January 19, 2015

Holy Longing (Fr. Ron Rohlheiser)

Our reading from Paul's letter to the Corinthians this past Sunday reminds us that, for all that it can be a source of joy and fulfillment, one's body also has the potential to be a source of disorder.  In his book, The Holy Longing, Fr. Ron Rohlheiser, O.M.I, notes:

Sexuality is the extremely powerful energy given to us by God, which urges us to overcome our incompleteness.  It is also the pulse to celebrate, to give and receive delight.  In their full maturity these hungers culminate in making us co-creators with God… mothers and fathers, artisans and creators, big brothers and sisters, nurses and healers, teachers and consolers, farmers and producers… co-responsible with God for the planet, standing with God and smiling at and blessing the world.

The fire of sex is so powerful, so precious, so close to the heart and soul of a person, and so godly, that it either gives life or it takes it away. […] Sex is sacred.  Never casual, unimportant or neutral.  If its proper nature is not respected it becomes a perverse thing that works at disintegrating the soul.

In a committed, loving, covenantal relationship sex is sacramental, part of a couple’s Eucharist.  It is then a privileged vehicle of grace, an extraordinary source of integration for the soul, a deep well of gratitude.  It will open both persons (in a way that perhaps nothing else can) to becoming life-giving, gracious and blessing adults.

For a Christian, sex always needs the protection of a healthy chastity.  Chastity is not the same thing as celibacy.  Nor does it mean that one is a prude.  Chastity has to do with the appropriateness of an experience (sexual or other); we are chaste when we experience people, things, places, entertainment, sex in a way that does not violate them or ourselves.  Ultimately, chastity is reverence.

--Fr. Ron Rohlheiser, The Holy Longing, pp.196-202
To read one of Fr. Rohlheiser's thoughtful articles on this topic, 
consult his archives by clicking here.

Fr. Rohlheiser's book

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Thursday, January 15, 2015

Sunday Gospel Reflection, January 18, 2015: Here I am, Lord; I come to do Your will...

Are you ready to answer the call?

Our readings this Sunday all remind us that each and every one of us is called.  We all have a vocation – from the Latin vocare, to call – a way God calls us to act in concert with God’s will, to serve God’s mission here on earth.  Do we respond, like Samuel, Here I am!  Do we then act on our yes?

Samuel is called in the night as he minds the oil lamp in the temple, the flame that allows God’s presence to be known.  From the time God appears to Samuel, calling him to intimate relationship, Samuel turns toward the Lord; God is and will be his sole focus for his entire life, because he has attuned his inner ear to hearing the Lord’s call.  His ears, as Psalm 40 suggests, are open to obedience; to do God’s will is Samuel’s delight.

And it’s not just our spiritual essence that has to respond to God’s call:  as Paul reminds the Corinthians, our physical bodies have a responsibility to engage as well.  Having its origin in God, the transformation of our physical body should be in the direction God intends:  your body is a temple of the Holy Spirit within you, Paul says.  All that is energy within us, including sexual energy, must therefore be channeled not to our own ends, but to God’s, so as to bring honor to God.  Jesus understood this:  at his own baptism, John tells us in the Gospel, Jesus devoted his entire self, body and spirit, to his Father’s will:  Behold, the Lamb of God, John the Baptist says to his disciples, behold the sacrifice, the suffering servant, called to offer himself for the sake of all others.  Even at this early date, the disciples understand the significance of Jesus’ physical presence:  where are you staying? they ask him, willing and able to follow the teacher, body and spirit, willing to respond to the call.
Are we ready to follow Jesus, body and spirit?  
Are we ready to answer the call?
This post is based on Fr. Pat's Scripture class.
Image source:  Wordle

Monday, January 12, 2015

Love is the bridge... (Carson McCullers)

Love is the bridge...

Love is the bridge that leads from the I sense to the We, and there is a paradox about personal love.  Love of another individual opens a new relation between the personality and the world.  [...]  Love is affirmation; it motivates the yes responses and the sense of wider communication.  Love casts out fear, and in the security of this togetherness we find contentment, courage.  We no longer fear the age-old haunting questions:  Who am I?  Why am I?  Where am I going? – and having cast out fear, we can be honest and charitable.

--Carson McCullers, The Mortgaged Heart:  Selected Writings