This resurrection hope in the life-giving power of God is not just something for us to say we believe, but it must be encountered and experienced – and it only comes to us who are at the tomb. We must be willing to acknowledge our suffering, and the suffering of the world, and open ourselves up to God's Spirit at work.
It is not enough for us to shake our heads at injustice, tweet out thoughts and prayers, and then change the channel and keep our peace, hoping that someday Jesus will work it all out. Our faith demands our transformation, and our courageous and prayerful action. As Christians we have to disrupt the whole system of unnatural death which is bearing down upon the most marginalized, poor, and vulnerable. We have to act prophetically against the forces of death in our families, workplaces, community. Life has to break in through our economic choices, our advocacy, our votes, our relationships, and yes, through our prayers. We have to embody the truth that St. Paul shares: that the same Spirit that raised Christ from the dead is with us, animating the Church. God is drawing near. We believe, yes, that eventually, in the fullness of God’s time all oppression will cease, and death will be no more. Until that time we must be instruments of God’s life, enfleshing hope and proclaiming today that death cannot have the last word.
The truth is that here and now, Jesus is on the way to the tombs of the ones he calls beloved, and he is asking us if we know the way and if we will go with him. Do we grieve with those who grieve, do we live in solidarity with those who are despised, disposable, and put to death in our world? Do we cry out to God for help? Do we know the stench of the tomb, like Martha and Mary did, because we are siblings of those who suffer?
--Joann Melina

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